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FRATELLI TUTI
BROTHERS AND SISTERS ALL
POPE FRANCIS: ENCYCLICAL LETTER ON
FRATERNITY AND SCOIAL FRIENDSHIP (2020)
REV.FR.WILSON, ST.PAUL’S SEMINARY, TRICHY, TAMILNADU
Fratelli tutti
Fratelli tutti
Introduction
Quote: Pope Francis:
“Many things have to
change course, but it is
we human beings above
all who need to change”.
2) Pope Francis’ Encyclicals
 i) Lumen Fidei (29, June 2013): On the Light of Faith.
 Apostolic Exhortation (2013): Evangelii Gaudium (On
the Joy of the Gospel)
 ii) Laudato Si (24, May 2015): On care for our
Common Home (Earth)
 Apostolic Exhortation (2016): Amoris Laetitia (Call to
Holiness in the World)
 Apostolic Exhortation (2018): Gaudete Et Exsultate:
Call to Holiness.
 iii) Fratelli Tutti (3, October 2020): On Fraternity and
Social Friendship.
3) Social Encyclical
i) Pope describes this encyclical as
a “Social Encyclical”.
ii) The 287-paragraph document is
of Pope Francis’s social teaching.
iii) Eight chapters are
documented.
Fratelli tutti
Francis of Assisi
 4) Release:
 i) On the feast of St. Francis of Assisi, 3rd October, at
the tomb of St. Francis.
 ii) The Holy Father, released his third encyclical letter
of his papacy,
 iii) Entitled in Italian language, Fratelli Tutti.
 5) Term of St. Francis of Assisi:
 It borrows the title of the “Admonitions” of Saint
Francis of Assisi, who used these words to “address
his brothers and sisters and proposed to them a way
of life marked by the Gospel”.
6) The Aim of the Encyclical
It is to promote a
universal aspiration
towards “Fraternity
and Social
friendship”.
7) Background of Covid-19 Pandemic
 i) Global Pandemic: “Unexpectedly erupted
pandemic” and the ‘global health emergency’
have helped demonstrate that “no one can
face life in isolation” and that the time has
truly come to “dream, then, as a single human
family” in which we are “brothers and sisters
all”.
 ii) Social Distancing: In this time of social
distancing, the Holy Father reminds us that we
ought to love our brothers and sisters as much
when they are far away as we are with them.
8) Summary
i) Counter Forces: It starts with what
is holding humanity back from the
development of universal fraternity.
ii) Forces of Hope: It moves to an
expression of hope that peace and
unity will be achieved through
dialogue among peoples of faith.
Fratelli tutti
I. Chapter One
Dark Clouds over
a Closed World
(Counter Forces)
Fratelli tutti
1) Shattered Dreams:
 i) Regression: Learning from World Wars and great
disasters, People tried for ‘Integrated European
Union’ and ‘Integrated Latin America’, but in long
run, there is a setback now.
 ii) Aggression: Aggressive nationalism is on the rise
with ideologies of selfishness and loss of social sense,
under pretext of saving national interests.
 E.g., Israel, Taliban in Afghanistan.
 iii) Need for Integration: We cannot take advantage
of the past glory but there is a need for an ongoing
commitment for peace and solidarity.
2) The Loss of a Historical Consciousness:
 i) Danger of Deconstructionism: We lost the
sense of history and claim to create everything
from ‘Zero’. E.g., Post-modernism: Everything
is subjective not objective knowledge.
 ii) Empty Individualism: Young people may
lose their way of purpose if they lose sight of
their rich history and experiences of the past.
 iii) Cultural Colonisation: People who
abandon their tradition lose their identity.
3) Lacking a Plan for Everyone:
i) Failure of Political life: No healthy
long-term plans to improve people’s
lives.
ii) Conflicting Interests: People try to
eliminate the oppositions and distant
from one another.
iii) Silencing: The economic powers
silence the voices of
environmentalists.
4) A Throwaway World:
i) Utility:
People are valued from the aspect
of their utility alone.
ii) Throwaway:
As we throw the waste food, we
throw away people, the old,
unborn.
5) Conflict and Fear:
i) Third World War:
Racial and religious persecutions,
terrorism led to mistrust and fear.
ii) Self-preservation:
Many Walls are built around an
individual. E.g., cultural walls, walls
in heart, walls on land, finally ending
up with walls for themselves.
6) Illusion of Communication:
 i) Threat to Privacy: Everyone’s life is under the
danger of constant surveillance.
 ii) Media Addiction: It leads to gradual loss of
contact, isolation and addiction.
 iii) Virtual Relationships: People tend to develop
virtual relationships than real.
 iv) Shameless Aggression: Media loaded with
religious fanaticism and slander.
 v) Information without Wisdom: True wisdom
demands encounter with reality.
7) Ray of Hope:
i) The Pandemic:
It has enabled us to recognise and
appreciate all around us.
ii) Inter-dependence:
We need doctors, nurses and people of
good hearts.
II. Chapter Two:
A Stranger on
the Road:
Good Samaritan
Fratelli tutti
Who is my Neighbour?
 1) Genesis 4:9
 God to Cain: Where is your brother?
 Cain: Am I brother’s keeper?
 2) Deutronomy 24:21
 Welcome a stranger for you were also once a strangers in Egypt.
 3) Book of Job 31:15
 Is it not the same God who made me and him from womb?
 4) Leviticus 19:18
 Love your Neighbour as you love yourself.
 5) Mt7:12
 “In everything, do to others as you would have them do to you; for
this is the law and the prophets”.
Good Samaritan
 Three Characters:
 1) Those who pass by:
 Priest and Levite.
 2) Those who care:
 Good Samaritan
 3) Those who are injured:
 We also feel sometimes as wounded and in need of help
 4) Injury:
 Neglected by our own institutions
 Political and Ideological negligence
 Media talk and no real talk
1) Example of Good Samaritan:
 In the midst of many shadows, a herald of hope:
the Good Samaritan.
 2) Road of Suffering:
 In an unhealthy society, it turns its back on
suffering and that is “illiterate” in caring for the
weak and vulnerable.
 3) Becoming Neighbours:
 It is to become neighbours to others, overcoming
prejudices, personal interests, historic and
cultural barriers.
4) Co-Responsibility:
 We all are co-responsible in creating a society
that is able to include, integrate and lift up those
who have fallen or are suffering.
 5) Bridge of Love:
 Love builds bridges and “we were made for love”,
the Pope exhorts Christians to recognize Christ in
the face of every excluded person.
 6) Neighbours without Borders:
 The parable a reminder that the natural love we
experience for family members should be
consciously extended to those who are strangers
to us.
III. Chapter Three
Envisaging and
Engendering an
Open World
Fratelli tutti
1) Existence in the Other:
 Pope exhorts us to go “‘outside’ the self” in
order to find “a fuller existence in another”,
opening ourselves up to the dynamism of
charity which brings toward “universal
fulfilment”.
 2) Call for Spiritual Maturity in Love:
 The spiritual stature of a person’s life is
measured by love. Love draws us out of
ourselves and draws the ones we love, into
ourselves. True love “impels us towards
universal communion.
3) Beauty in Diversity:
 The sense of solidarity and of fraternity begin
within the family. This movement toward
solidarity does not eliminate differences, but
celebrates the beauty of diversity.
 4) Refugees:
 Ethics of international relations: Every country
also belongs to foreigners and the goods of the
territory cannot be denied to those who are in
need and come from another place.
 Mt 25:35: I was a stranger and you welcomed me.
IV. Chapter Four
Heart open
to the World
Fratelli tutti
1) Theme of Migration:
 Holy Father points to the plight of immigrants in
today’s world as an opportunity to better care for
our brothers and sisters. The topic of borders and
their limitations is the theme in this chapter.
Migration is an international concern and an
international response is needed.
 2) Unnecessary Migration:
 It needs to be avoided, the Pontiff affirms, by
creating concrete opportunities to live with
dignity in the countries of origin.
3) Right Balance:
 We need to respect the right to seek a better life elsewhere. In
receiving countries, the right balance will be between the
protection of citizens and the guarantee of welcome for
migrants.
 4) Christian Charity:
 It is to simplify the ‘visas’; assure lodging and security; offer
opportunities for employment and training; favour family
reunification; protect minors; to guarantee religious freedom.
 5) Global Governance:
 What is needed, is global governance, an international
collaboration for migration which implements long-term
planning, going beyond single emergencies, on behalf of all
peoples.
V. Chapter Five
Noble and
Better Politics
Fratelli tutti
1) Danger of Populism
 Populism ignores the legitimacy of the notion
of “people”, by attracting consensus in order
to exploit them for its own service and
selfishness in order to increase its own
popularity.
 2) Danger of Liberalism:
 Neoliberalism exalts the marketplace as the
solution to all problems, but it renders benefit
to those only in power.
3) Better Politics:
 Noble politics puts social love at the forefront rather than
economics. Better politics is the need for strategy against
poverty and to promote in the perspective of solidarity
and subsidiarity.
 4) The Task of Politics:
 The task is to find a solution to all that attacks on
fundamental human rights, such as social exclusion; the
marketing of organs, weapons and drugs; sexual
exploitation; and terrorism.
 5) Fight against Poverty:
 Noble politics should focus on the long-term common
good. Concretely, the pope also calls for reform of the
U.N. and an end to human trafficking.

VI. Chapter Six
Dialogue and
Friendship in
Society:
Fratelli tutti
1) Need for Dialogue:
 Pope Francis turns to dialogue and its essential role in creating a
new culture of fraternity. Dialogue is a middle path between
“selfish indifference” and “violent protest”.
 2) Purpose of Dialogue:
 Society is built on authentic dialogue, which involves respecting
the other’s viewpoint, but not in a relativistic fashion. It must
respect the truth of our human dignity and submit to that truth.
 3) Act of Kindness:
 No one is useless in God’s creation. Act of kindness is lived out in
the hard, but joyful, work of encountering those who are different
than ourselves. For this we can call on the Holy Spirit for the gift
of kindness. Kindness frees us from the cruelty and anxiety.
VII. Chapter Seven
Paths of
Renewed
Encounter
Fratelli tutti
1) True Peace:
 In many circumstances, peace and fraternity require healing
between groups who have experienced conflict. True peace must
be based on truth, along with justice and mercy.
 2) Unity:
 Unity is often best achieved when people work together to
address the problems they share. The process of peace-making is
on-going and requires work, especially a care for the most
vulnerable in society. Conflicts will arise but can be resolved
through dialogue and honest negotiation.
 3) Forgiveness:
 Forgiveness is linked to peace. We must love everyone without
exception but loving an oppressor means helping him to change
and not allowing him to continue oppressing. Forgiveness helps
us to renounce the destructive power of evil and the desire for
revenge.
4) End to Just War
 Due to nuclear chemical and biological weapons, today we
can no longer think the possibility of a “just war”, and we
must vehemently reaffirm: “Never again war!” The total
elimination of nuclear arms is “a moral and humanitarian
imperative”. With the money invested in weapons, the
Pope suggests instead the establishment of a global fund
for the elimination of hunger.
 5) End to Death Penalty
 Death penalty is inadmissible and must be abolished
worldwide. Not even a murderer loses his personal dignity
and God himself pledges to guarantee this. There is
emphasis on the necessity to respect “the sacredness of
life”.
VIII. Chapter Eight
Religion at the
Service of
Fraternity
Fratelli tutti
1) Role of Religions:
 1) The essential role that the different religions of
the world should play in fostering universal
fraternity. Religions remind humanity of the
existence of transcendent truth which is the
source of human dignity.
 2) Conscience Formation:
 Religious formation fortifies human consciences
against the individualism and materialism that
underlie the divisions and polarizations in our
world.
3) Collaboration among Religions:
 The Roman Pontiff calls for greater collaboration among
religions “for the common good and the promotion of the
poor”. Terrorism is not due to religion but to erroneous
interpretations of religious texts. A journey of peace among
religions is possible and that it is therefore necessary to
guarantee religious freedom, a fundamental human right for all
believers.
 4) The Role of the Church:
 The Church does not “restrict her mission to the private
sphere”, while not engaging in politics she does not, however,
renounce the political dimension of life itself, but pays
attention to the common good and concern for integral human
development, according to evangelical principals.

Fratelli tutti
Fratelli tutti

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Fratelli tutti

  • 1. FRATELLI TUTI BROTHERS AND SISTERS ALL POPE FRANCIS: ENCYCLICAL LETTER ON FRATERNITY AND SCOIAL FRIENDSHIP (2020) REV.FR.WILSON, ST.PAUL’S SEMINARY, TRICHY, TAMILNADU
  • 4. Introduction Quote: Pope Francis: “Many things have to change course, but it is we human beings above all who need to change”.
  • 5. 2) Pope Francis’ Encyclicals  i) Lumen Fidei (29, June 2013): On the Light of Faith.  Apostolic Exhortation (2013): Evangelii Gaudium (On the Joy of the Gospel)  ii) Laudato Si (24, May 2015): On care for our Common Home (Earth)  Apostolic Exhortation (2016): Amoris Laetitia (Call to Holiness in the World)  Apostolic Exhortation (2018): Gaudete Et Exsultate: Call to Holiness.  iii) Fratelli Tutti (3, October 2020): On Fraternity and Social Friendship.
  • 6. 3) Social Encyclical i) Pope describes this encyclical as a “Social Encyclical”. ii) The 287-paragraph document is of Pope Francis’s social teaching. iii) Eight chapters are documented.
  • 8. Francis of Assisi  4) Release:  i) On the feast of St. Francis of Assisi, 3rd October, at the tomb of St. Francis.  ii) The Holy Father, released his third encyclical letter of his papacy,  iii) Entitled in Italian language, Fratelli Tutti.  5) Term of St. Francis of Assisi:  It borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the Gospel”.
  • 9. 6) The Aim of the Encyclical It is to promote a universal aspiration towards “Fraternity and Social friendship”.
  • 10. 7) Background of Covid-19 Pandemic  i) Global Pandemic: “Unexpectedly erupted pandemic” and the ‘global health emergency’ have helped demonstrate that “no one can face life in isolation” and that the time has truly come to “dream, then, as a single human family” in which we are “brothers and sisters all”.  ii) Social Distancing: In this time of social distancing, the Holy Father reminds us that we ought to love our brothers and sisters as much when they are far away as we are with them.
  • 11. 8) Summary i) Counter Forces: It starts with what is holding humanity back from the development of universal fraternity. ii) Forces of Hope: It moves to an expression of hope that peace and unity will be achieved through dialogue among peoples of faith.
  • 13. I. Chapter One Dark Clouds over a Closed World (Counter Forces)
  • 15. 1) Shattered Dreams:  i) Regression: Learning from World Wars and great disasters, People tried for ‘Integrated European Union’ and ‘Integrated Latin America’, but in long run, there is a setback now.  ii) Aggression: Aggressive nationalism is on the rise with ideologies of selfishness and loss of social sense, under pretext of saving national interests.  E.g., Israel, Taliban in Afghanistan.  iii) Need for Integration: We cannot take advantage of the past glory but there is a need for an ongoing commitment for peace and solidarity.
  • 16. 2) The Loss of a Historical Consciousness:  i) Danger of Deconstructionism: We lost the sense of history and claim to create everything from ‘Zero’. E.g., Post-modernism: Everything is subjective not objective knowledge.  ii) Empty Individualism: Young people may lose their way of purpose if they lose sight of their rich history and experiences of the past.  iii) Cultural Colonisation: People who abandon their tradition lose their identity.
  • 17. 3) Lacking a Plan for Everyone: i) Failure of Political life: No healthy long-term plans to improve people’s lives. ii) Conflicting Interests: People try to eliminate the oppositions and distant from one another. iii) Silencing: The economic powers silence the voices of environmentalists.
  • 18. 4) A Throwaway World: i) Utility: People are valued from the aspect of their utility alone. ii) Throwaway: As we throw the waste food, we throw away people, the old, unborn.
  • 19. 5) Conflict and Fear: i) Third World War: Racial and religious persecutions, terrorism led to mistrust and fear. ii) Self-preservation: Many Walls are built around an individual. E.g., cultural walls, walls in heart, walls on land, finally ending up with walls for themselves.
  • 20. 6) Illusion of Communication:  i) Threat to Privacy: Everyone’s life is under the danger of constant surveillance.  ii) Media Addiction: It leads to gradual loss of contact, isolation and addiction.  iii) Virtual Relationships: People tend to develop virtual relationships than real.  iv) Shameless Aggression: Media loaded with religious fanaticism and slander.  v) Information without Wisdom: True wisdom demands encounter with reality.
  • 21. 7) Ray of Hope: i) The Pandemic: It has enabled us to recognise and appreciate all around us. ii) Inter-dependence: We need doctors, nurses and people of good hearts.
  • 22. II. Chapter Two: A Stranger on the Road: Good Samaritan
  • 24. Who is my Neighbour?  1) Genesis 4:9  God to Cain: Where is your brother?  Cain: Am I brother’s keeper?  2) Deutronomy 24:21  Welcome a stranger for you were also once a strangers in Egypt.  3) Book of Job 31:15  Is it not the same God who made me and him from womb?  4) Leviticus 19:18  Love your Neighbour as you love yourself.  5) Mt7:12  “In everything, do to others as you would have them do to you; for this is the law and the prophets”.
  • 25. Good Samaritan  Three Characters:  1) Those who pass by:  Priest and Levite.  2) Those who care:  Good Samaritan  3) Those who are injured:  We also feel sometimes as wounded and in need of help  4) Injury:  Neglected by our own institutions  Political and Ideological negligence  Media talk and no real talk
  • 26. 1) Example of Good Samaritan:  In the midst of many shadows, a herald of hope: the Good Samaritan.  2) Road of Suffering:  In an unhealthy society, it turns its back on suffering and that is “illiterate” in caring for the weak and vulnerable.  3) Becoming Neighbours:  It is to become neighbours to others, overcoming prejudices, personal interests, historic and cultural barriers.
  • 27. 4) Co-Responsibility:  We all are co-responsible in creating a society that is able to include, integrate and lift up those who have fallen or are suffering.  5) Bridge of Love:  Love builds bridges and “we were made for love”, the Pope exhorts Christians to recognize Christ in the face of every excluded person.  6) Neighbours without Borders:  The parable a reminder that the natural love we experience for family members should be consciously extended to those who are strangers to us.
  • 28. III. Chapter Three Envisaging and Engendering an Open World
  • 30. 1) Existence in the Other:  Pope exhorts us to go “‘outside’ the self” in order to find “a fuller existence in another”, opening ourselves up to the dynamism of charity which brings toward “universal fulfilment”.  2) Call for Spiritual Maturity in Love:  The spiritual stature of a person’s life is measured by love. Love draws us out of ourselves and draws the ones we love, into ourselves. True love “impels us towards universal communion.
  • 31. 3) Beauty in Diversity:  The sense of solidarity and of fraternity begin within the family. This movement toward solidarity does not eliminate differences, but celebrates the beauty of diversity.  4) Refugees:  Ethics of international relations: Every country also belongs to foreigners and the goods of the territory cannot be denied to those who are in need and come from another place.  Mt 25:35: I was a stranger and you welcomed me.
  • 32. IV. Chapter Four Heart open to the World
  • 34. 1) Theme of Migration:  Holy Father points to the plight of immigrants in today’s world as an opportunity to better care for our brothers and sisters. The topic of borders and their limitations is the theme in this chapter. Migration is an international concern and an international response is needed.  2) Unnecessary Migration:  It needs to be avoided, the Pontiff affirms, by creating concrete opportunities to live with dignity in the countries of origin.
  • 35. 3) Right Balance:  We need to respect the right to seek a better life elsewhere. In receiving countries, the right balance will be between the protection of citizens and the guarantee of welcome for migrants.  4) Christian Charity:  It is to simplify the ‘visas’; assure lodging and security; offer opportunities for employment and training; favour family reunification; protect minors; to guarantee religious freedom.  5) Global Governance:  What is needed, is global governance, an international collaboration for migration which implements long-term planning, going beyond single emergencies, on behalf of all peoples.
  • 36. V. Chapter Five Noble and Better Politics
  • 38. 1) Danger of Populism  Populism ignores the legitimacy of the notion of “people”, by attracting consensus in order to exploit them for its own service and selfishness in order to increase its own popularity.  2) Danger of Liberalism:  Neoliberalism exalts the marketplace as the solution to all problems, but it renders benefit to those only in power.
  • 39. 3) Better Politics:  Noble politics puts social love at the forefront rather than economics. Better politics is the need for strategy against poverty and to promote in the perspective of solidarity and subsidiarity.  4) The Task of Politics:  The task is to find a solution to all that attacks on fundamental human rights, such as social exclusion; the marketing of organs, weapons and drugs; sexual exploitation; and terrorism.  5) Fight against Poverty:  Noble politics should focus on the long-term common good. Concretely, the pope also calls for reform of the U.N. and an end to human trafficking. 
  • 40. VI. Chapter Six Dialogue and Friendship in Society:
  • 42. 1) Need for Dialogue:  Pope Francis turns to dialogue and its essential role in creating a new culture of fraternity. Dialogue is a middle path between “selfish indifference” and “violent protest”.  2) Purpose of Dialogue:  Society is built on authentic dialogue, which involves respecting the other’s viewpoint, but not in a relativistic fashion. It must respect the truth of our human dignity and submit to that truth.  3) Act of Kindness:  No one is useless in God’s creation. Act of kindness is lived out in the hard, but joyful, work of encountering those who are different than ourselves. For this we can call on the Holy Spirit for the gift of kindness. Kindness frees us from the cruelty and anxiety.
  • 43. VII. Chapter Seven Paths of Renewed Encounter
  • 45. 1) True Peace:  In many circumstances, peace and fraternity require healing between groups who have experienced conflict. True peace must be based on truth, along with justice and mercy.  2) Unity:  Unity is often best achieved when people work together to address the problems they share. The process of peace-making is on-going and requires work, especially a care for the most vulnerable in society. Conflicts will arise but can be resolved through dialogue and honest negotiation.  3) Forgiveness:  Forgiveness is linked to peace. We must love everyone without exception but loving an oppressor means helping him to change and not allowing him to continue oppressing. Forgiveness helps us to renounce the destructive power of evil and the desire for revenge.
  • 46. 4) End to Just War  Due to nuclear chemical and biological weapons, today we can no longer think the possibility of a “just war”, and we must vehemently reaffirm: “Never again war!” The total elimination of nuclear arms is “a moral and humanitarian imperative”. With the money invested in weapons, the Pope suggests instead the establishment of a global fund for the elimination of hunger.  5) End to Death Penalty  Death penalty is inadmissible and must be abolished worldwide. Not even a murderer loses his personal dignity and God himself pledges to guarantee this. There is emphasis on the necessity to respect “the sacredness of life”.
  • 47. VIII. Chapter Eight Religion at the Service of Fraternity
  • 49. 1) Role of Religions:  1) The essential role that the different religions of the world should play in fostering universal fraternity. Religions remind humanity of the existence of transcendent truth which is the source of human dignity.  2) Conscience Formation:  Religious formation fortifies human consciences against the individualism and materialism that underlie the divisions and polarizations in our world.
  • 50. 3) Collaboration among Religions:  The Roman Pontiff calls for greater collaboration among religions “for the common good and the promotion of the poor”. Terrorism is not due to religion but to erroneous interpretations of religious texts. A journey of peace among religions is possible and that it is therefore necessary to guarantee religious freedom, a fundamental human right for all believers.  4) The Role of the Church:  The Church does not “restrict her mission to the private sphere”, while not engaging in politics she does not, however, renounce the political dimension of life itself, but pays attention to the common good and concern for integral human development, according to evangelical principals. 