Slideshare (adab-2013)lesson#-8(g)-adab-towards-the-prophet-[love-the-ahlul bayt-of-prophet]-(30-nov-2013)

Topic for 30 November 2013

LESSON # 8 (g)

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.

RELATIONSHIP
ADAB TOWARDS THE PROPHET
# 9 – [Adab Towards the
Ahlul Bayt & Ashab of the Prophet]

3RD RUN OF THE MODULE

started 24 August 2013

Arabic (plural) of Adab : meanings – “good breeding, decency,

nurture, good manners, refinement, cultured, decorum, courteous,
etiquette, propriety, social grace, to educate, discipline, the
humanities, etc.” sense of proportion and knowledge of their rightful
place in the order of things, the absence of which indicates injustice
All Rights Reserved © Zhulkeflee Hj Ismail (2013)

UPDATED - 30 NOVEMBER 2013

RECAP PREVIOUS LESSON

By retracing our life, we start with understanding
our basic nature as a human being - having
inherent powers and their potentialities to be
developed.



In our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators with what is referred to as, “knowledge”.



Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught and
developed by a Murabbi’ (EDUCATOR) – the first of
whom are our PARENTS.



Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught and
developed by a Murabbi’ (EDUCATOR) – the first of
whom are our PARENTS.
Relationship with the Parents and Teacher


Beginning of
education:

[1] Tarbiyya pertains
to training of the soul
still attached to
desires, etc.

Obedience to Parents and teachers
TIME

KNOWLEDGE

TEACHERS

PARENTS
Teacher/Educator:

BODY

[1] Parent
[2] Teacher

Although ultimate is
Knowledge, (both
theoretical and
practical) – initial
disciplining, rote learning,
memorization, etc. may be
crucial.

SELF

TONGUE
MIND

HEART
DESIRE

Islam: to submit the entire

self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah.


THE WORLD

Beginning of
education:

[1] Tarbiyya pertains
to training of the soul
still attached to
desires, etc.

Teacher/Educator:
[1] Parent
[2] Teacher

Although ultimate is
Knowledge, (both
theoretical and
practical) – initial
disciplining, rote learning,
memorization, etc. may be
crucial.

Obedience to Parents and teachers
TIME

KNOWLEDGE

PARENTS
SELF
TEACHERS
BODY

HEART

TONGUE

MIND

DESIRE

Islam: to submit the entire

self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah.


THE WORLD

“Educate (nurture) your children upon three things:
[1] To Love your Prophet (s.a.w.),
[2] And to love the Family members of his household (Aali
Muhammad),
[3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)

ALLAH

RASULULLAH

AHLIL-BAYTIHI

AL-QUR’AN

ASHAABIHI

AS-SUNNAH
Relationship
towards the
KNOWLEDGE
TIME
Prophet s.a.w. his
TEACHERS
household &
PARENTS
companions, and
reciting al-Qur’an
SELF

HISTORY

*Seerah

Tashri’
Tabaqat
Islamic
S.E. Asia
The World

[2] And to love the Family members of his household (Aali Muhammad),

THE WORLD


WHAT ARE THESE AND HOW TO INCULCATE. ?


“Those who shall follow the [last] Messenger, the unlettered
Prophet whom they shall find described in the Torah that is with
them, and [later on] in the Gospel: [the Prophet] who will enjoin
upon them the doing of what is right and forbid them the doing of
what is wrong, and make lawful to them the good things of life
and forbid them the bad things, and lift from them their burdens
and the shackles that were upon them [aforetime]. Those,
therefore, who shall believe in him, and honour him, and succour
him, and follow the light that has been bestowed from on high
through him-it is they that shall attain to a happy state.“
(Qur’an: A’-raf: 7: 157)

THE GENERAL CHARACTERISTICS OF TRUE SUCCESSFUL MUSLIMS
 “enjoin the doing of what is right and forbid the doing of what is
wrong”;
 “make lawful the good things of life and forbid them the bad things”;
 “lift burdens and the shackles that were upon them [aforetime]”;
 “who believe in him, and honour him, and succour (help) him, and
follow the light that has been bestowed from on high through him.”
WaAllaahu a’-lam

TO PROCEED FROM PREVIOUS LESSON ...
IT IS IMPORTANT FOR MUSLIMS TO NOTE
WHAT ALLAH S.W.T. SAYS REGARDING
SYMBOLS.


“O ye who believe! Violate not the sanctity of the Symbols of Allah,
nor of the Sacred Month, nor of the animals brought for sacrifice,
nor the garlands that mark out such animals, nor the people
resorting to the Sacred House, seeking of the bounty, and good
pleasure of their Lord.”
(Qur’an: Maa-idah: 5: 2)

“... and whoever holds in honour the Symbols of Allah,
(Sha-’a-iril-laah ) *, such (honour) it comes truly from
piety (TAQWA) of heart.”
(Qur’an: Hajj: 22: 32)
Although the specific symbols here refers to Ka’aba, Safa and
Marwah etc. , such honour is also to be extended to consecrated
animals marked for Sacrifice (in Hajj), its meaning and commands
applies generally to all other things regarded as Sacred by Allah
s.w.t.

Our shortcomings and defects, our frailty and imperfections, has
veiled us from gaining closeness to Allah s.w.t. and His Messenger
s.a.w. This is a fact, and to deny is arrogance.
Though Allah and His Messenger is close to us, we are the ones who
are distant in our heedlessness (ghaflah) and ignorance (jahl’ ).
The many ‘ibadah (acts of devotion) commanded upon us are means
to “seeking nearness” (thus the word “Qurban ”) to Allah s.w.t.
Therefore, to be conscious of Allah s.w.t. and instilling reverential
fear of transgressing Allah’s commandments (Taqwa) is crucial and
conditional.


As humans we can only begin to discern or know something via
comprehending physical symbols or signs and seek to understand
their ‘meanings’.
To draw us close to Him, Allah s.w.t. sends our Prophet Muhammad
s.a.w. who conveyed and teaches us about these Signs ( aayat) from
Allah.
We ought to reflect deeply the saying of Prophet s.a.w.:


As humans we can only begin to discern or know something via
comprehending physical symbols or signs and seek to understand
their ‘meanings’.
To draw us close to Him, Allah s.w.t. sends our Prophet Muhammad
s.a.w. who conveyed and teaches us about these Signs ( aayat) from
Allah.
We ought to reflect deeply the saying of Prophet s.a.w.:
“Al-Ihsan (righteousness or best conduct) is
that you worship (serve) Allah as though you
are seeing Him; while you see Him not, yet
truly He sees you”
(Hadith reported by Muslim)


His teachings gradually make us to look beyond these Signs, towards
being mindful and conscious of Allah (Taqwa), Who, ultimately is our
aim or objective (maq-suud ), and to seek and gain His pleasure
(Redha’) becomes our primary purpose:

“O My God! You are my aim (and my objective). To seek towards
Pleasing You is my purpose. Grant me the Love and the (intimate)
knowledge of You .O Allah ! O Allah ! O Allah !


When as Muslims, we acknowledge only Allah alone is God, Who is
the only Divine Being, without any partner nor associate, to Whom
belongs all creations – therefore our showing respect, honour,
holding in esteem what is regarded by Allah s.w.t. as things held as
Sacred in creations cannot be regarded as “shirk ” - as some
misguided people are quick to accuse.
Nay, in fact the proper “Adab” is as Allah s.w.t. has taught us i.e. We
must never disregard these Symbols or Signs, nor hold any
disrespectful attitudes nor show untoward behaviour regarding
these, which is if we have “TaqwaAllah” in our hearts.


In the verse (ayat ) referred to (Maa-idah: 5: 2), even sacrificial animals
are regarded by Allah as amongst one of those which we must show
respect to, like His Symbols.
The Symbols here to be regarded as sacred include Mount Safa and
Marwa; Ka’aba; Maqam Ibrahim; Zam-zam; plains of ‘Arafah,
Muzdalifah and Mina etc. in Makkah.
Also things upon which Allah swears by; the Mushaf al-Qur’an, the
mosques, etc. but admittedly some of these are amongst the inanimate
amongst Allah’s creation.


In fact Muslim who purposefully violates the sanctity of any of these
which are held sacred by Allah s.w.t. may even be regarded as
committing blasphemy, that leads one to “irtidad ” (or become
“murtad ”).

Surely, respecting and honouring these cannot be regarded as “ shirk ”
as certain misguided people are quick to accuse a Muslim showing
respect to these. Those people should explain how they understand
the verses quoted viz. (Qur’an: Maa-idah: 5: 2; Hajj: 22: 32; Baqarah:
2: 158; etc.)

What about respecting those other in creations which are held in
much higher esteem by Allah Himself, than these?

If even inanimate things are to be honoured and respected, what
about those amongst the living souls, such as the Angels, Prophets,
the Truthful, the Martyrs and the Righteous? Those whom Allah
include in special grouping "the fellowship of Allah ”:


“All who obey Allah and the Messenger are in the company of
those on whom is the Grace of Allah ― of the Prophets (who teach)
the sincere (lovers of Truth), the witnesses (who testify), and the
Righteous (who do good): ah! How a beautiful fellowship! “
(Qur’an: an-Nisa’: 4: 69)

HAVE YOU REALLY KNOWN THEM ?


And to love the
Family members of his
household (Aali
Muhammad),


ALLAH

RASULULLAH

AHLIL-BAYTIHI
AS-SUNNAH

AL-QUR’AN

ASHAABIHI

Relationship
towards the
KNOWLEDGE
TIME
Prophet s.a.w. his
TEACHERS
household &
PARENTS
companions, and
reciting al-Qur’an
SELF

HISTORY

*Seerah

Tashri’
Tabaqat
Islamic
S.E. Asia
The World


THE WORLD

“Verily, I am leaving behind me for you all, whosoever
clings to them shall never be astray after this till the
hereafter :-the Book of Allah - the rope stretched from
heaven to the earth;
and my ‘ ITRAH ’ [progeny] from my Household – These two
will never be separated from each other until they return
upon the Pool (in Paradise).
See that you do not differ from (the guidance of) these two
after me.”
(Hadith reported by Tirmidzi)


“Allah intends only to remove from you the impurity [of sin],
O people of the [Prophet's] household (AHL-AL-BAYT), and
to purify you with [extensive and utmost] purification.”
(Qur’an: Ahzab:33: 33)


PEOPLE OF THE HOUSEHOLD
OF THE PROPHET S.A.A.W.


“O wives of the Prophet (YAA NISAA-UN-NABIY)! You are
not like any of the [other] women, provided that you
remain [truly] conscious of Allah. Hence, be not over-soft
in your speech, lest any whose heart is diseased should
be moved to desire [you]: but, withal, speak in a kindly
way.”
(Qur’an: Ahzab: 33: 32)


“And abide quietly in your homes, and do not flaunt your
charms as they used to flaunt them in the old days of
pagan ignorance; and be constant in prayer, and render
the purifying dues, and pay heed unto Allah and His
Messenger: for Allah only wants to remove from you
(ANKUM) all the loathsome [impurity of sin], O you
members of the [Prophet’s] household ( AHLUL-BAYT),
and to purify you to utmost purity.”


“O Allah! These (Fatimah, ‘Ali, Hassan and Hussein a.s.) are my
AHLUL-BAYT, so please remove from them every (RIJ-SUN)
loathsome (impurity of blame and sins) and purify them with the
utmost purity.”
(Hadith narrated from a wife of the Prophet, Ummu Salamah r.a .)


“Every children of Adam’s lineage is from their father., except for
Fatimah. I am the father for them (Fatimah’s children) and (to me is
linked their descendants’) lineage. ”
(Sheikh Muhammad Abduh narrated in his Tafsir
regarding Surah al-An-’am : 84 this Hadith.)


“Every children of Adam’ has (paternal) lineage except for the children
of Fatimah. I am their WALI (guardian) and their lineage (is from me) ”
(Hadith from Jabir r.a. reported by
Hakim – ‘Mustadrak’ and Abu Ya’la in ‘Musnad’)


I saw the Messenger of Allah, may salutations and peace be
upon him, while had seated in front of him (upon his lap, his
two grandsons) Al-Hassan and Al-Hussein, and he said:
“These two are the sons of my daughter Fatimah. O Allah! I
love the both of them (dearly), therefore (O Allah I ask that
You) love the both of them, and (also) those who love them
both (too).”
(Hadith reported by Tirmidzi from ‘Usamah ibn Zaid r.a.)


Islamic scholars differs as to who the “Ahl-al-bayt” in this verse
refers to, and their views are:

[1] From this, some limit this to only AHLUL ’ABA’ , or sometimes
referred to as AHLUL-KISA’ – comprising the FIVE namely:
Rosuulullah s.a.w with his daughter, Fatimah az-Zahra; his son-inlaw ‘Ali ibn Abi Tolib, and two grandsons al-Hassan, and al-Hussein
(‘alay-himus-salam). They were the ones selected to represent the
whole Muslim Ummah for Mubahila against the Christians of Najran
after their debate with Rosuulullah s.a.w. in Madina.


If anyone disputes in this matter with thee now after (full)
knowledge hath come to thee, say: "Come! let us gather together
― our sons, and your sons, our women and your women,
ourselves and yourselves: then let us earnestly pray ( MUBAHILA),
and invoke the curse of Allah on those who lie!"
(Qur’an: Aali ‘Imran: 3: 61)

[2] Many considers them (in the said verse) to be the five personalities
in first group, as well as including Rosuulullah s.a.w.’s wives, the
“Mothers of all the Believers” Ummahaat-al-Mu’mineen
(radiyallaahu anhum - ajma-’in);
[3] Some opined that it includes those amongst the descendants of
“Banu Hashim”; like the Prophet’s uncle Abbas ibn Abdul Mutalib
r.a. and his family.


[4] Some, viz. Al-Khatib as-Syaibani and al-Buqa-i, commented that
generally the term “Ahlul-Bayt ” refers to: “Everyone who lives with
the Prophet Muhammad s.a.w.; male and female, his wives and
including his servants (and some of his Companions). These were
those closest in kinship to Rosuulullah s.a.w., who received his
special attention and who accompanied and assisted him in his
efforts. Thus they should be entitled to be considered as amongst
the Prophet’s Household (Ahlul-Baytin-Nabiy).”

Say (tell them O Muhammad): “I do not ask of you
any reward for it but love for my near relatives;”
(Qur’an: Shura: 42: 23)


“(Strive to) Love Allah, Who has bestowed much provision and favours
upon you. And (strive to) love me because of your love for Allah. And
(strive to) love my Household (family) because of your love for me.”
(Hadith reported by al-Hakim from Ibnu ‘Abbas r.a .)


“If to love the Household of Muhammad makes one a Rafidah
(i.e. an extremist Shiite), then bear witness O man and Jinn that
I am a Rafidah (for I do love the Family of Muhammad s.a.w.)”


“O Family of the Messenger of Allah! indeed to love you is an obligation
commanded by Allah in the Qur’an which He has sent down.
Sufficient (as proof) of your honourable status is that, whosever does
not convey salutations upon you (in his devotional prayer) is deemed to
have not prayed (i.e. his prayer is deemed to be invalid)”


“Whosoever loves Allah (shall have to) love the Qur’an. Whosoever loves
the Qur’an (shall have to) love me. Whosoever loves me, (shall have to)
love my Companions and my family (i.e. those who are close in kinship
with me).”
(Hadith reported by ad-Dailamy)

To love them would therefore mean to also take them as our models,
follow their example; to emulate their demonstration of loyalty,
obedience, love, dedication, sacrifice, noble character ( AKHLAQ) etc.
towards the Prophet s.a.a.w. and Al-Islam.

The “SUNNATI-RASULIH” which the Prophet s.a.w. has left for us to
follow is not merely to be understood in the text or words, but rather
also in how these were manifested in these people, and their Deeds of
righteousness and disposition (AKHLAQ ).


Thus it is reported through many and reliable Ahadith , also about the
“ITRAH” (family and descendants) of the Prophet s.a.w. :


Thus it is reported through many and reliable Ahadith , also about the
“ITRAH” (family and descendants) of the Prophet s.a.w. :
“I leave behind for all of you two weighty legacies; that whosoever
clings to these two shall never be led astray, one of them is greater than
the other : the Book of Allah Most Exalted (al-Qur’an), is the cable
stretched from heaven to earth; and my Progeny (‘ITRAH-descendents)
from my Household (AHL-UL-BAYTI ) who will never be separated (from
the teachings of Al-Qur’an) until I meet them at the Heavenly Pool.
Therefore look at how you treat both of them after I am gone.”
(Sahih Hadith reported by Muslim, at-Tirmidzi and Ahmad )


“O you who have believed, whoever of you should revert
from his religion - Allah will bring forth [in place of them]
a people He will love and who will love Him [who are]
humble toward the believers, powerful against the
disbelievers; they strive in the cause of Allah and do not
fear the blame of a critic. That is the favour of Allah; He
bestows it upon whom He wills. And Allah is allEncompassing and Knowing.”
(Qur’an: Maa-idah: 5: 54)


“Muhammad is the Messenger of Allah; and those who are with
him are strong against Unbelievers, (but) compassionate amongst
each other. Thou wilt see them bow and prostrate themselves (in
prayer) seeking Grace from Allah and (His) Good Pleasure.”
.(Qur’an: Fath: 48: 29)

“Certainly was Allah pleased with the believers when they pledged
allegiance to you, [O Muhammad], under the tree, and He knew
what was in their hearts, so He sent down tranquillity upon them
and rewarded them with an imminent conquest”
(Qur’an: Fath: 48: 18)


“Among the believers are men who have [always] been true to what
they have vowed before Allah; and among them are such as have
[already] redeemed their pledge by death, and such as yet await [its
fulfilment] without having changed [their resolve] in the least.”


“And as for the first and foremost of those who have forsaken the
domain of evil (MUHAJIREEN) and of those who have sheltered and
succoured the Faith (ANSAR), as well as those who follow them in
[the way of] righteousness - Allah is well-pleased with them, and
well-pleased are they with Him (RADIYALLAAHU ANHUM WA
RADUU-ANHU). And for them has He readied gardens through which
running waters flow, therein to abide beyond the count of time: this
is the triumph supreme!”
(Qur’an: Taubah: 9: 100)


“YOU ARE indeed the best community that has ever been brought
forth for [the good of] mankind: you enjoin the doing of what is right
and forbid the doing of what is wrong, and you believe in Allah.”
(Qur’an: Aali ‘Imran: 3: 110)
This verse was directed to the followers of Prophet Muhammad s.a.w. As the verb “ukh-jirat”
(evolved; or came out) is in the past-tense, its context was specific to that special generation of
the Companions (Ashaabi-Rosuul) – although subsequent generation of Muslims can also be
included too, if they follow in their ways and good examples.

“O Allah, (Your) salutations and blessings be upon our master
Muhammad, Your slave and Your Messenger, the Unlettered
Prophet, and upon the family of our Master Muhammad,
and his wives, the mothers of all the Believers, and upon his
descendants, the people of his house, just as You have
blessed Ibrahim and the family of Ibrahim, in the worlds, for
You are the Praiseworthy, the Mighty!"


““And sanctify our master Muhammad, Your slave and Your
Messenger, the Unlettered Prophet, and upon the family of
our Master Muhammad, and his wives, the mothers of all the
Believers, and upon his descendants, the people of his house,
just as You have sanctified Ibrahim and the family of Ibrahim,
in the worlds, for You are the Praiseworthy, the Mighty!"


“Do not speak ill of my companions. Even if a person gives
(INFAQ -for the cause of Allah) gold as much as Mount Uhud, it
would not be equal to one measure, or even half measure, of
what my companions had given (for the cause).”
(Kitab Masabih as-Sunnah)

“(My companions) They do not convey to me the faults
(shortcomings) of any of the other companions, because
I (always) love to go out and meet all of them with a
clean heart (towards them).”
(Hadith reported by ad-Darimi)

“O YOU who have attained to faith! If any iniquitous person
comes to you with a [slanderous] tale, use your discernment
(check regarding its veracity), lest you hurt people unwittingly
and afterwards be filled with remorse for what you have done.”
(Qur’an: Hujurat: 49: 6)

“Verily, as for those who like [to hear] foul slander spread
against [any of] those who have attained to faith grievous
suffering awaits them in this world and in the life to come:
for Allah knows [the full truth], whereas you know [it] not.”
(Qur’an: Nur:24: 19)

"Our Lord, forgive us and our brothers who preceded
us in faith and put not in our hearts [any] resentment
toward those who have believed. Our Lord, indeed You
are Kind and Merciful.“
(Qur’an: Hashr: 59: 10)

EXRTRACTED FROM - http://banialawi.com/v1/
)

IMAM JA’FAR SODIQ
IMAM MUSA KAZIM

IMAM ‘ALI AL-URAIDHI
IMAM MUHAMMAD IBN ‘ALI
IMAM ‘ISA IBN MUHAMMAD

BASRAH

AL-MADIN

IMAM AHMAD IBN ISA
(AL-MUHAJIR)

AH

MAKKAH

TARIM

)


Maqam Imam Al-Muhajir Ahmad Bin Isa
)


BASRAH

TARIM
GUJARAT
Ahmadabad
Surat

)


BASRAH

TARIM
THE GOVERNMENTS
OF ADZAMAT KHAN
AND
AL-’EIDRUS
AT SURAT
INDIA

)


BASRAH

TARIM
Ahmadabad
Surat

Colombo

)


BASRAH

TARIM
Ahmadabad
Surat

Colombo
ACEH

)


BASRAH

TARIM
Ahmadabad
Surat

MINDANAO

Colombo

BRUNEI

ACEH
Siak
Palembang

Pontianak

Palu

Kubu
MADURA

)


BASRAH

TARIM
Ahmadabad
Surat

Colombo
ISLAMISATION OF
ACEH
SIAK
Abdullah Al-Qudsi
Muhammad Al-’Idrus
Husein Al-Qadri
Umar Husein Assagaf

)


BASRAH

TARIM
Ahmadabad
Surat

Colombo
THE
ACEHGOVERNMENT
OF “AL-SYAHAB”
SIAK

)


BASRAH

TARIM
Ahmadabad
Surat

Colombo
ACEH
ISLAMISATION OF
JAVA

Sunan Ampel
(Wali Songo)

)


BASRAH

TARIM
Ahmadabad
Surat

Colombo
ACEH
ISLAMIC SULTANATES
SULTANATE OF DEMAK BINTORO
SULTANATE OF PADJANG
SULTANATE OF MATARAM
SUTANATE OF CIREBON

)


BASRAH

TARIM
Ahmadabad
Surat

Colombo
ACEH
ISLAMISATION OF
PALEMBANG

Sunan Ampel
(Wali Songo)

)


BASRAH

TARIM
Ahmadabad
Surat

Colombo
ACEH

ISLAMISATION OF
SUMENEP (MADURA)

Sunan Padusan

)


BASRAH

TARIM
Ahmadabad
Surat

Colombo
ACEH

ISLAMISATION OF
KUBU
(BANDJARMASIN)

‘Eidrus b Abdul Rahman
Al-’Eidrus

)


BASRAH

TARIM
Ahmadabad
Surat

Colombo
ACEH

)

THE
GOVERNMENT
OF “AL-QADRI”
PONTIANAK


BASRAH

TARIM
Ahmadabad
Surat

Colombo
ACEH

)

ISLAMISATION OF
LAIKANG, CELEBES
Jalalludin Muhammad
Al-Aidid


BASRAH

TARIM
Ahmadabad
Surat

THE GOVERNMENT OF
“AL-BAFAQIH”
PHILLIPINES

Colombo
ACEH

)


Syed Harun Al-Jamalulail
1797 Penghulu Arau
(Thai occupation 1821– 42)
SULTAN (PERLIS)
Syed Hussein Al-Jamalulail
(1805-73)

)


MUFTI (1815 – 55)

Sheikh Daud Al-Bahrayn
JUDGES (QUDHA’)

Syed Jaafar b Alawi
Syed Muhammad b Alawi

)


SHEIKH AL-’ULAMA’
Syed Muhammad Al-’Eidrus
@ Tokku Tuan Besar
(1794 - 1878)
Syed Abd Rahman Al-’Eidrus
@ Tokku Paloh
(1817)

)


Syed Abd. Rahman Al-’Eidrus
@ Tokku Paloh was involve
in the struggle against the
British alongside well known
fighters such as Tok Janggut,
Dato Bahaman etc.

)


CHIEF MINISTER
(MENTERI BESAR)
(1806) Syed Omar Al-attas

)


MUFTI (JOHOR)
Syed Alwi b Tahir Al-Haddad
(1884 -1962)

)


ISLAMIC
SCHOOLS
Madrasah Al-Saggaf
Madrasah Al-Juneid
Kulliyat-al-Attas (Johor)
Madrasah Al-Ma’arif

)


)


Another important contributing factor, which impacted greatly the
spread of Islam and its teachings, was the phenomena of the
Pilgrimage and travellings of our scholars (“HAJJ-WA-SIYAR” ).
Many who made pilgrimage for the Hajj would undertake a journey
of continously seeking knowledge – stopping over at wellestablished centres of Islamic learning (some dubbed as the
verandah of Makkah –SERAMBI MAKKAH) - meeting, learning and
strengthening the network for DA’WAH.

THE SPREAD OF ISLAM IN JAVA AND OTHER ISLANDS
)

“O Allah, bless our master Muhammad, Your slave and Your Messenger, the
Unlettered Prophet, and upon the family of our Master Muhammad, and
his wives, the mothers of all the Believers, and upon his descendants, the
people of his house, just as You have blessed Ibrahim and the family of
Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"

“And sanctify our master Muhammad, Your slave and Your Messenger, the
Unlettered Prophet, and upon the family of our Master Muhammad, and
his wives, the mothers of all the Believers, and upon his descendants, the
people of his house, just as You have sanctified Ibrahim and the family of
Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"

“O Allah! Grant us the love for You, and the love for Your
Messenger Muhammad s.a.w., and the love towards whoever
has love for You, and make us to love doing every deeds which
can bring us towards Your Nearness, and make us to love You
more than our love for cool (drinking) water.”

"Our Lord, do not impose blame upon us if we have
forgotten or erred.
Our Lord, and lay not upon us a burden like that which
You laid upon those before us.
Our Lord, and burden us not with that which we have no
ability to bear. And pardon us; and forgive us; and have
mercy upon us. You are our protector, so give us victory
over the disbelieving people."


“O Allah, make my speech be guidance, inspire me with
reverential fear, give me success in that which is most
pure, and employ me in what is most pleasing to Thee!
O Allah, let me tread the most exemplary path and make
me live and die in Thy creed!
O Allah, bless Muhammad and his Household, give me to
enjoy moderation, make me into one of the people of
right behaviour, the proofs of right conduct, and the
servants of righteousness,"


O Allah! Make faith (iiman) dear to us and beautify it in our hearts
and make disbelief (Kufr), sinning (Fusuq) and rebelliousness (`isyan)
hateful to us, and make us among the rightly guided ( Raa-shi-duun).


O Allah! Allow us to die as Muslims, live as Muslims
and join us with the ranks of the righteous ones,
without tasting humiliation or turmoil.


‘And (may Allah send) salutations and prayers upon Muhammad
and upon the household and companions of Muhammad
(the pure ones of his family and all the loyal followers).


“Glory to thy Lord the Lord, of Honour and Power!
(He is free) from what they ascribe (to Him)!
And Peace on the Messengers!
And praise to Allah, the Lord and Cherisher of the Worlds.”


All welcome to visit my web-blog:

http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/


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Slideshare (adab-2013)lesson#-8(g)-adab-towards-the-prophet-[love-the-ahlul bayt-of-prophet]-(30-nov-2013)

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