4. What was Abrahamâs world?
ïź Abraham came from Ur
ïź Ur was ruled by Nimrod
ïź Dictator with a
personality cult
ïź Name means âlet us
revoltâ
ïź Built the Tower of Babel
to challenge God
ïź Abrahamâs father was
called Terah. He was
an idol maker
Tower of Babel
5. What is an idol?
ïź A man made object
worshipped as if it
were a god
ïź âTheir land is full of
idols; they worship
the work of their
own hands, that
which their own
fingers have
made.â Isaiah 2:8
Sumerian idols
6. Why could God choose Abraham?
God
Ham
Satan
Abraham
Third son of
Terah,
idol-maker
7. What is the change of lineage?
Where is the change of blood lineage
done? On the individual level, man has to
go beyond the boundary of life and death.
The individual has to go through life and
death situations for the sake of God and
the future dignity of man.
(True Father, 1970)
8. How did Abraham discover God?
Abraham discovers God
Abramâs belief in God was
based on reason:
There must be a First Cause
There must be an unchanging
reality behind the changing
world of phenomena
9. How did Abraham discover God?
Abraham discovers God Abraham and the idols
10. The burning palace
A man was travelling from place to place
when he saw a palace in flames. He
wondered: "Is it possible that the palace
has no owner?" The owner of the palace
looked out and said, "I am the owner of the
palace." So Abraham our father said, "Is it
possible that the world lacks a ruler?" God
looked out and said to him, "I am the ruler,
the Sovereign of the universe.â
Midrash Rabbah Bereishit 39:1
11. Three ways to see the world
ïź There is evil and no God
ïź There is God and evil is an illusion
ïź There is God and there is evil
ïź Abraham asks God, "Where are you?" God
replies, "I am here, where are you?" Man asks
God, "Why did You abandon the world?" God
asks man, "Why did you abandon Me?"
13. What is Abrahamâs place in
Godâs providence?
Now the Lord said to Abram, âGo from your
country and your kindred and your fatherâs
house to the land that I will show you. And I
will make of you a great nation, and I will
bless you and make your name great, so that
you will be a blessing. I will bless those who
bless you, and him who dishonours you I will
curse, and in you all the families of the earth
shall be blessed.â
Genesis12:1-3
15. Abraham, Sarah and Pharaoh
Now there was a famine
in the land. So Abram
went down to Egypt to
sojourn there.
Genesis 12:10
16. What is going on here?
Satan Eve Adam
Humanity
Creation
17. How did Sarah restore the
position of Eve?
Pharaoh Sarah Abraham
Lot
Wealth
Genesis 12:10-20
18. Abrahamâs life of faith
ïź Battle of the Five Kings
ïź And Melchizedek king of Salem brought out bread and
wine. (He was priest of God Most High.) And he
blessed him and said,
âBlessed be Abram by God Most High,
Possessor of heaven and earth;
and blessed be God Most High,
who has delivered your enemies into your hand!â
And Abram gave him a tenth of everything.
Genesis 14:18-20
19. Abrahamâs faith in God
âLook toward heaven, and
number the stars, if you are
able to number them.â Then
he said to him, âSo shall
your offspring be.â And he
believed the Lord, and he
counted it to him as
righteousness.
Genesis15:5-6
20.
21. Abrahamâs faith in God
âLook toward heaven, andnumber
the stars, if you are able to number
them.â Then he said to him, âSo
shall your offspring be.â And he
believed the Lord, and he counted
it to him as righteousness.
Genesis15:5-6
âI am the Lord who brought you
out from Ur of the Chaldeans to
give you this land to possess.â But
he said, âO Lord God, how am I to
know that I shall possess it?â
Genesis 15:7-8
22. Restoring the foundation of faith
Dove & pigeon
Ram & goat
Heifer
God
Abraham
Central person
Offering
Completion
Growth
Formation
What did the offerings represent?
Previous symbolic offerings
Generations: Adam, Noah, Abraham
23. Making the offering
And he brought him all these, cut them in half, and
laid each half over against the other. But he did not
cut the birds in half. And when birds of prey came
down on the carcasses, Abram drove them away.
As the sun was going down, a deep sleep fell on
Abram. And behold, dreadful and great darkness fell
upon him. Then the Lord said to Abram, âKnow for
certain that your offspring will be sojourners in a land
that is not theirs and will be servants there, and they
will be afflicted for four hundred years.â
Genesis 15:10-13
24. Why was it a mistake?
ïź Not dividing Cain and Abel
ïź No Abel type object partner for God to work with
ïź Repeating failure of Noahâs time to divide good
from evil
ïź No Abel type object partner for God to work with
ïź Couldnât separate out realm of Godâs
sovereignty
ïź Blood of death not drained
ïź Not a sanctified offering
25. Why the heavy âpunishmentâ?
Condition
Satan
God
Curse Blessing
Condition decides ownership
Greater indemnity Lesser indemnity
Satan claimed 400 year period Noah Abraham
26. Abraham and Hagar
ïź Sarah was 76
ïź Sarah offered her
maid to Abraham
ïź Abraham slept with
Hagar
Sarah offers Hagar to Abraham
27. Sarah and Hagar
ïź Hagar shows
contempt for Sarah
ïź Sarah treats Hagar
harshly
ïź Hagar runs away
ïź Angel appears
ïź Ishmael is born
Hagar and the angel
29. Abraham and Isaac
13 years later God
spoke to Abraham:
âI will bless Sarah and I
will give you a son by
her; and she shall be a
mother of nations; kings
of peoples shall come
from her.â
Genesis 17:16
An angel speaks to Abraham
30. AbrahamHagar Sarah
Ishmael Isaac
Abrahamâs family
Sarah said to Abraham, âCast out this slave woman
with her son; for the son of this slave woman shall not
be the heir with my son Isaac.â
Genesis 21:10
31. Godâs promises about Ishmael
âI will bless [Ishmael]
and make him fruitful
and he shall be the
father of 12 princes and
I will make him a great
nation. But I will
establish my covenant
with Isaac.â
Genesis 17:20-21
Abraham sending Hagar
and Ishmael away
33. Building the Kaâaba
ïź Later Abraham and
Ishmael built the Kaâaba,
the first house for the
worship of God
ïź As Abraham raised the
foundations of the shrine,
together with Ishmael (they
prayed): âOur Lord, accept
this from us. You are the
Hearer, the Omniscient.â
Quâran 2:127
Ishmael and Abraham pray
after building the Kaâaba
35. Godâs covenant with Abraham
ïź âI am God almighty; walk before me and be
blameless. And I will make my covenant with you.â
Genesis 17
ïź Descendants number stars of heaven
ïź Father of many nations
ïź Everlasting covenant
ïź Land of Canaan
ïź Sign of the covenant - circumcision
ïź Promises to Sarah
ïź Have a son
ïź Mother of nations
36. Abrahamâs absolute love
ïź Sodom and Gomorrah
ïź Cities full of
wickedness
ïź Abraham argues
with God:
âGod forbid that You should do
such a thing to kill the righteous
with the wicked so that the
righteous should have the same
fate as the wicked, God forbid!
Shall not the Judge of all the
earth do what is just?â
Lotâs family flee
37.
38. Abrahamâs absolute love
ïź Sodom and Gomorrah
ïź Cities full of
wickedness
ïź Abraham argues
with God:
âShall not the Judge of all the
earth do what is just?â
ïź Lot and his family
Lotâs family flee
Genesis 18-19
39. âThere was only one way to recover this lineage
and ownership. This was the path to win the
natural subjugation of Satan, to have Satan
surrender voluntarily. It can only be
accomplished by the power of true love, when
we love our enemies more than we love our
children.â
True Father
40. Restoration of Eve
Abimelech Sarah Abraham
Slaves
Wealth
Genesis 20:1-16
ï¶ Resisted temptation
ï¶ Mother of Israel
ï¶ Eternal light
ï¶ Sheltering cloud
ï¶ Tent door always open
41. Restoring the foundation of faith
God
Abraham
Central person
Offering Isaac
Genesis 22:1-
19
Condition of
greater
indemnity
After these things God tested Abraham and said to him, âAbraham!â And he said,
âHere am I.â He said, âTake your son, your only son Isaac, whom you love, and offer
him as a burnt offering. So Abraham rose early in the morning . . .â Gen 22:1-2
Absolute
faith
The Binding of Isaac
42. Why did God test Abraham?
ïź Test and miracle same word in Hebrew
ïź Test â do what is impossible. Break
barriers. Break habits of thinking
ïź Abraham had passed 9 tests
ïź Sacrificing Isaac contrary to everything
ïź Why did he do it? God told him to
ïź Abrahamic faith is that the core of oneâs
being lies not in the self but in commitment
to the Creator
43. Angel intervenes
âDo not lay your hand on the lad or
do anything to him; for now I know
that you fear God, seeing you have
not withheld your son, your only
son, from me.â
Genesis 22:9-12
44. But . . .
ïź Kierkegaard, - âteleological suspension of
the ethicalâ
ïź Willingness to let the I-Thou love of God
overrule the universal principles that bind
humans to one another.
ïź This is the logic of the religious fanatic, the
inquisitor, the suicide bomber
ïź God does not ask us to be unethical
ïź Abraham was chosen to be a role model
45. A challenge to the ancient family
ïź The family in the ancient world
ïź Domestic religion
ïź Ancestor worship
ïź Child sacrifice
ïź Head of family had absolute authority
ïź Power of life and death over wife and children
ïź Roman law â patria potestas
ïź Both were property
ïź Authority inherited by first born
ïź Biblical tradition rejects the above
46. People are children of God
ïź Biblical world
ïź Worship God of all humanity â not ancestors
ïź Father AND mother have equal authority
ïź Every person is a child of God
ïź Parents are guardians not owners
ïź The individual has divine, unique, eternal value
ïź God asking Abraham to renounce
ownership of Isaac
ïź Children are not the property of their parents
47. Isaac inherits Abrahamâs mission
Absolute Love
Absolute Faith
Absolute Obedience
Isaac restores
Hamâs mistake
God
Abraham
Isaac
Abraham and Isaac offer
a ram as a sacrifice
The angel of the Lord said,
âI swear by myself, declares the
Lord, that because you have
done this and have not withheld
your son, your only son,
I will surely bless you . . .â
Genesis 22:15-17
Abraham and Isaac
restore the foundation
of faith together
48. Restoring the foundation of substance
Isaac
EsauJacob
(Cain)
Rebekah
âTwo nations are in your womb, and two peoples, born of
you, shall be divided; the one shall be stronger than the
other, the elder shall serve the younger.â
Genesis 25:23
(Abel)
49. Restoration of Eve
Abimelech Rebekah Isaac
Wealth
Genesis 26:1-16
Rebekah:
ï¶ Resisted temptation
ï¶ Same lineage
ï¶ Same tradition of hospitality
ï¶ Same faith
50. Jacob acquires birthright
ïź Isaac tells his sons
about the birthright
ïź Jacob buys the
birthright from Esau
with bread and lentils
ïź âThus Esau despised
the birthright.â
Genesis 25: 34
Jacob buys the birthright
51. Jacob takes Esauâs blessing
ïź Isaac wants to bless
Esau
ïź Rebekah tells Jacob
to take Esauâs
blessing
ïź Jacob deceives his
father and receives
Esauâs blessing
Isaac blessing Jacob
52. What went wrong?
ïź Jacob and Esau havenât made foundation of
substance
ïź Lack of communication between Isaac and
Rebekah
ïź Rebekah doesnât ask Isaac
ïź Rebekah dominates Jacob
ïź Jacob doesnât follow conscience
ïź Jacob deceives his father Isaac
53. Isaacâs blessing for Esau
âMay God give you heavenâs dew
and earthâs richnessâ
an abundance of grain and new wine.
May nations serve you
and peoples bow down to you.
Be lord over your brothers, and may the sons
of your mother bow down to you.
May those who curse you be cursed
and those who bless you be blessed.â
Genesis 27:28-29
54. Foundation of substance
Isaac
EsauJacob
(Abel) (Cain)
Now Esau hated Jacob because of the blessing with which his father had
blessed him, and Esau said to himself, âThe days of mourning for my
father are approaching; then I will kill my brother Jacob.â
Genesis 27:41
55. Should it have happened this way?
Jacob tricked Esau twice in order to take Esau's elder
sonship . . . once with lentil stew and tricked him again
when receiving Isaac's blessing.
However, that actually wasn't the correct way according to
the Principle. Had Jacob wanted to inherit the rights of the
elder son, he should have served and behaved well to his
older brother. Then the elder son's heart would have been
moved and he would have said, "Yes, you are not only
smarter than me but better in every aspect. So you should
be my older brother." If Jacob brought his older brother into
natural subjugation like this, so much could have been
saved in the course of indemnity.
Gil Ja Sa Eu, A testimony to Godâs Word, 331
56. Mother - son cooperation
âș Since it was a mother and son who allowed Satan
to enter and bear the fruit of sin, according to the
principle of restoration through indemnity, a
mother and son must separate from Satan
through their joint efforts. EDP, 229
âș Rebekah should have restored Eve and Sarahâs
role by helping her sons to love each other
âș Rebekah favoured Jacob based on her dream
âș She saved Jacobâs life by sending him to Haran
57. Isaac blesses Jacob
âMay God Almighty bless you and make you
fruitful and increase your numbers until you
become a community of peoples.
May he give you and your descendants the
blessing given to Abraham, so that you may
take possession of the land where you now live
as an alien, the land God gave to Abraham.â
Genesis 28:3-4
This is the birthright blessing
58. Jacobâs ladder
âI am the Lord . . . I will
give you and your
descendants the land on
which you are lying. Your
descendants will be like
the dust of the earth. All
peoples on earth will be
blessed through you and
your offspring. I will bring
you back to this land.â
Genesis 28: 13-15
Jacobâs ladder
59. Should Jacob have gone to Haran?
âDid Jacob as Abel become really one with Esau
as his Cain, thus subjugating Satan completely?
Not originally. Jacob should have won the blessing
in his native home in total harmony with Esau and
not have had to go to Haran. However, he had to
escape from the danger brought about by Esau's
intention to kill him. Thus, the condition of
indemnity was not completed.â
Sun Myung Moon Jacobâs course and our life of faith, 27 May 1973
60. Jacob matures
Three Blessings
ïź Man of character
ïź Establishes family with
twelve sons
ïź Acquires wealth
ïź Buried Labanâs idols
under oak tree
21 years in Haran with Uncle Laban
Jacob leaving Laban
61. How did Jacob change?
âHe felt sorry for what he had done to his
elder brother. He thought it was
understandable for Esau to want to kill him
when he had taken away the birthright by
cheating; and he was sympathetic with his
brother.â
Sun Myung Moon, Jacobâs course and our life of
faith, 27 May 1973
62. Jacob goes to meet Esau
Jacob sent messengers before him to his brother Esau . . .
[saying] âI [Jacob] have sent to tell my lord, in order that
I may find favour in your sight.â
Genesis 32: 3
And the messengers returned to Jacob, saying, âWe came to your
brother Esau, and he is coming to meet you, and four hundred
men with him.â Then Jacob was greatly afraid and distressed.
Genesis 32: 6-7
63. Jacobâs strategy
ïź Jacob divided possessions in two and sent gifts
to Esau
ïź âThey belong to your servant Jacob; they are a present
sent to my lord Esau; and moreover he is behind us.â
Genesis 32:18
ïź âI may appease him with the present that goes before
me, and afterwards I shall see his face; perhaps he will
accept me.â Genesis 32:20
64. Victory over the angel
âYour name shall no
longer be called Jacob,
but Israel, for you have
striven with God and
with men, and have
prevailed.â
Genesis 32:28
The Ford of Jabbok
Jacob won the qualification to rule the
angel and opened the way for the angelic
world to be restored. EDP 227
65. Jacob and Esau embrace
Jacob went on bowing
himself to the ground
seven times, until he
came near to his brother.
But Esau ran to meet him,
and embraced him, and
fell on his neck and
kissed him, and they
wept.
Genesis 33:3-4
Jacob and Esau reconciled
66. Their conversation
Esau: âWhat do you mean by all this company which I
met?â
Jacob: âTo find favour in the sight of my lord.â
Esau: âI have enough, my brother; keep what you have
for yourself.â
Jacob: âI pray you, if I have found favour in your sight,
then accept my present from my hand; for truly to see
your face is like seeing the face of God, with such favour
you have received me. Accept, I pray you, my gift that is
brought to you, because God has dealt graciously with
me, and because I have enough.â
Genesis 33:8-11
67. God
Jacob Esau
Foundation of substance
(Cain)(Abel)
(Lucifer)(Adam)
Affectionately welcomed
Indemnity condition
to remove fallen nature
Jacob won Esauâs heart, and together they fulfilled
the indemnity condition to remove the fallen nature
68. What happened next?
ïź Jacob and Esau go
separate ways
ïź Meet up to bury Isaac
ïź Jacob becomes
ancestor of Hebrews
ïź Esau becomes
ancestor of Edomites
ïź They were enemies
ïź Eventually Edomites
converted to Judaism
Edom
69. Did Jacob and Esau make the
foundation of substance?
âFor Jacob and Esau to fulfill the indemnity
condition to remove the fallen nature,
Esau needed to love Jacob, respect him
as his mediator to God, obediently submit
to Jacob's directions, and finally, multiply
goodness by inheriting goodness from
the bearer of God's blessing.â EDP
70. Lasting foundation
ïź Jacob established the pattern for the natural and
voluntary subjugation of Satan by winning
Esauâs heart and respect
ïź It is the pattern followed later by Joseph, Moses,
Jesus and Sun Myung Moon
ïź Abrahamâs family established the heavenly
tradition
ïź âGod of Abraham, Isaac and Jacobâ
Three Great Kingships
71. Foundation for the Messiah
Abraham
Isaac
Jacob
Twelve Sons
Twelve Tribes
Jewish nation
Jesus
73. Jacobâs family
JacobLeah Rachel
Reuben
Simeon Levi
Judah
Issachar
Zebulun
Zilpah
Gad Joseph Benjamin
Bilhah
Dan Napthali
Dinah
Jacob had twelve sons to restore
through indemnity in his generation
(horizontally) the indemnity conditions
accumulated (vertically) through the twelve
generations from Noah to Jacob which had
been lost to Satan. EDP 228
74. What happened next?
Joseph
God
(Abel) (Cain)
Fatherâs favourite
Dreams
Robe
Bad reports
Hated Joseph
Jealous of Joseph
Wanted to kill
Reuben defended pitSlavery
When his brothers saw that their father loved
him more than all his brothers, they hated him
and could not speak peacefully to him.
Genesis 37:4
They saw him from afar, and before he came
near to them they conspired against him to kill
him. Genesis 37:18
Joseph Brothers
God
75. Joseph sold into slavery
Then Judah said to his brothers,
âWhat profit is it if we kill our
brother and conceal his blood?
Come, let us sell him to the
Ishmaelites, and let not our
hand be upon him, for he is our
brother, our own flesh.â And his
brothers listened to him. Then
Midianite traders passed by.
And they drew Joseph up and
lifted him out of the pit, and
sold him to the Ishmaelites.
They took Joseph to Egypt.
Genesis 37:26-28
Joseph sold into slavery
76. Joseph and sexual purity
His masterâs wife cast her eyes on
Joseph and said, "Lie with me."
But he refused and said, "Behold,
because of me my master has no
concern about anything in the
house, and he has put everything
that he has in my charge. He has
not kept back anything from me
except yourself, because you are
his wife. How then can I do this
great wickedness and sin against
God?" And as she spoke to Joseph
day after day, he would not listen
to her, to lie beside her or to be
with her.
Genesis 39:7-10
Potipharâs wife tries to seduce Joseph
77. Joseph attitude in prison
But the Lord was with Joseph and
showed him steadfast love and
gave him favour in the sight of the
keeper of the prison. And the
keeper of the prison put Joseph in
charge of all the prisoners who
were in the prison. Whatever was
done there, he was the one who
did it. The keeper of the prison
paid no attention to anything that
was in Josephâs charge, because
the Lord was with him. And
whatever he did, the Lord made it
succeed.
Genesis 39:21-23
Joseph interprets dreams
78. Joseph and Pharaoh
ïź Joseph interprets
Pharaohâs dream
ïź 7 years of plenty
followed by 7 years
of famine
ïź Joseph appointed
Prime Minister of
Egypt when 30 years
old
ïź Marries Asenath Joseph interprets Pharaohâs dream
79. Joseph meets his brothers
ïź 10 brothers go to
Egypt to buy grain
ïź Joseph, âYou are
spies.â
ïź All in prison for 3 days
ïź Simeon to remain
behind
ïź âBring youngest
brother next time.â
The brothers before Joseph
80. Benjamin comes to Egypt
ïź Judah makes himself
a surety for Benjamin
ïź Dinner with Joseph
ïź Silver cup put in
Benjaminâs sack
ïź All brought before
Joseph
Silver cup found in Benjaminâs sack
81. The brothers before Joseph
Judah said, âWhat shall we say to my lord? What
shall we speak? Or how can we clear ourselves? God
has found out the guilt of your servants; behold, we
are my lordâs servants, both we and he also in whose
hand the cup has been found.â
But Joseph said, âFar be it from me that I should do
so! Only the man in whose hand the cup was found
shall be my servant. But as for you, go up in peace to
your father.â
Genesis 44:16-17
82. Judah speaks up
âNow therefore, as soon as I come to my father, and
Benjamin is not with us, then, as his life is bound up in the
boyâs life, as soon as he sees that the boy is not with us, he
will die. For I became a pledge of safety for the boy to my
father, saying, âIf I do not bring him back to you, then I
shall bear the blame before my father all my life.â Now
therefore, please let me remain instead of the boy as a
servant to my lord, and let the boy go back with his
brothers. For how can I go back to my father if the boy is
not with me? I fear to see the evil that would find my
father.â
Genesis 44:30-34
83. Joseph reveals himself
And Joseph said to his brothers, âI am Joseph! Is my
father still alive?â But his brothers could not answer
him, for they were dismayed at his presence. So
Joseph said to his brothers, âCome near to me,
please.â And they came near. And he said, âI am your
brother, Joseph, whom you sold into Egypt. And now
do not be distressed or angry with yourselves because
you sold me here, for God sent me before you to
preserve life. So it was not you who sent me here, but
God. He has made me a father to Pharaoh, and lord of
all his house and ruler over all the land of Egypt.â
Genesis 45:3-8
84. Joseph and brothers reconciled
âYou must tell my father of
all my honour in Egypt, and
of all that you have seen.
Hurry and bring my father
down here.â Then he fell
upon his brother Benjaminâs
neck and wept, and Benjamin
wept upon his neck. And he
kissed all his brothers and
wept upon them. After that
his brothers talked with him.
Genesis 45:13-15 Joseph and his brothers reconciled
85. Tribal level foundation to receive
the Messiah established
God
Joseph Brothers
(Cain)(Abel)
(Lucifer)(Adam)
Overcame fallen nature
Indemnity condition
to remove fallen nature
Jacob and brothers
bow to Joseph
(Jesus)
86. Restoring the foundation of substance
âFor Jacob and Esau to fulfill the indemnity
condition to remove the fallen nature,
Esau needed to love Jacob, respect him
as his mediator to God, obediently submit
to Jacob's directions, and finally, multiply
goodness by inheriting goodness from
the bearer of God's blessing.â EDP
89. Judah and Tamar
And Judah said, âBring her out, and let her be
burned.â As she was being brought out, she sent
word to her father-in-law, âBy the man to whom
these belong, I am pregnant.â And she said,
âPlease identify whose these are, the signet and
the cord and the staff.â Then Judah identified
them and said, âShe is more righteous than I,
since I did not give her to my son Shelah.â
Genesis 38:24-26
90. Judah and Tamar
Judah Tamar
ZerahPerez
(Abel) (Cain)
Restoration of eldersonship inside the womb
Purification of the motherâs womb
92. Rahab and the spies
King of
Jericho
Rahab Spies
Then the king of Jericho sent to Rahab, saying,
âBring out the men who have come to you,
who entered your house, for they have come
to search out all the land.â Joshua 2:3
93. Rahab and the spies
King of
Jericho
Rahab Salmon
âThe LORD your God, he is God in the heavens
above and on the earth beneath. Now then,
please swear to me by the LORD that,
as I have dealt kindly with you,
you also will deal kindly with my father's house.â
Joshua 2:11
Perez
94. Ruth and Boaz
Moabites Ruth Naomi
Ruth, âwhere you go I will go, and where you
lodge I will lodge; your people shall be my people,
and your God my God; where you die I will die
and here I will be buried.â Ruth 1:16-17
95. Ruth and Boaz
Kinsman Ruth Boaz
Salmon
âMay your house be like the house of Perez
whom Tamar bore to Judah, because of the
children that the Lord will give you by
this young woman.â Ruth 4:12
96. David and Abigail
ïź David asks for provisions for his men
ïź Nabal refuses. David determines to kill him
ïź Abigail sends food and pleads for their lives
Nabal Abigail David
Boaz
97. David and Abigail
ïź Nabal dies and David marries Abigail
ïź Abigail noted for wisdom, beauty, wealth
ïź Son Chileab or Daniel. Davidâs second son.
ïź No record of what happened to him
Nabal Abigail David
Boaz
99. "King David was a great sage. When he saw
Uriah the Hittite, he knew that he was the
Serpent who had seduced Eve, and when he
saw Bathsheba he knew that she was Eve, and
he knew that he himself was Adam. Thus, he
wished to take Bathsheba from Uriah, because
she was destined to be Davidâs mate. And the
reason Nathan the prophet chastised him was
because he hurried, and did not wait. For his
haste caused him to go to her without
performing tikkun (restoration).
Sefer Peliâah (Judaism)
100. 1. When human beings fail in their
responsibility, the providence is
prolonged and a greater condition of
indemnity must be set up
2. We must separate good and evil within
ourselves â life of sacrifice
3. Abel must serve unconditionally â Cainâs
heart can change and Satan must
surrender voluntarily
Lessons learnt from
Abrahamâs family
101. Josephâs economic policy
ïź Joseph collected all the money in payment for the
grain they were buying.
ïź Joseph: âI will sell you food in exchange for your
livestock, since your money is gone.â
ïź People: âExchange us and our land for food, and
we with our land will be in bondage to Pharaoh.â
ïź The land became Pharaohâs, and Joseph reduced
the people to servitude.
Genesis 47
104. Noahâs family represented
Adamâs family
Adam
SethAbelCain
Noah
JapethHamShem
Noah was a righteous man, blameless in his generation;
Noah walked with God.
Genesis 6:9
106. Restoring the foundation of substance
God
Abraham
Isaac
EsauJacob
(Abel) (Cain)
âTwo nations are in your womb,
and two peoples, born of you,
shall be divided; the one shall be
stronger than the other, the elder
shall serve the younger.â
Genesis 25:23
Rebekah
107. Rahab, Ruth and Bathsheba
Perez
Salmon Rahab
Boaz Ruth
David Bathsheba
Solomon
Adam Eve Archangel
King of Jericho
Kinsman
Uriah
Hinweis der Redaktion
Terah is the father of both Abraham and Sarah, by different wives. That is why Sarah was Abrahamâs half-sister (Gen. 20:12). Thus, Isaac had only one grandfather.This puts Terah in the same position as Zechariah, who was the father of both Jesus and also Jesusâ would-be bride, John the Baptistâs sister. The reason behind this providence in Jesusâ family was to make Jesus and his wife the second Adam and Eve. Adam and Eve were also brother and sisters, with only one fatherâGod.According to the Principle, Abraham and Sarah were supposed to ârestore the positions of Adamâs familyâ (p. 209) in the incident when they went down to Egypt and posed as brother and sister (Gen. 12:10-20). This, it is said, would have created a âmodel courseâ for Jesus. So it is significant that God set up Abrahamâs family to have one grandfather-figure, Terah, in the same way that Jesusâ family was later set up to have one grandfather-figure, Zechariah.
God's work of salvation aims to restore the sovereignty of goodness by first dividing good from evil and then destroying evil and uplifting the good. God had Abraham cut the sacrifices in two before offering them, with the intention of doing the symbolic work of dividing good from evil, The sacrifices were to be divided, first, to restore the situation in Adam's family in which Abel and Cain were divided into a representative of good and a representative of evil. Second, it was to restore the situation of having divided good from evil during the forty days of Noah's flood. Third, it was to make the symbolic condition to separate a realm of good sovereignty out of the universe ruled by Satan. Fourth, it was to make the condition to sanctify the offering by draining out the blood of death, which had entered fallen humanity when they were bound in blood-ties to Satan. First, not dividing the offering has the significance of not dividing Abel from Cain. Without being divided, the offering could not be acceptable to God because it did not provide Him with an Abel-type object partner which He could take. Consequently, the mistakes Cain and Abel had made in their sacrifices were not restored. Second, not dividing the offering was tantamount to repeating the failure of the providence in Noah's time, when good and evil remained undivided despite the flood. Like the failure of Noah's family, Abraham's failure to divide the offering also deprived God of His good object partner. Thus, it repeated the mistake which made the dispensation of the flood a failure. Third, not dividing the offering meant there was no symbolic condition to separate a realm of God's good sovereignty out of the universe under Satan's dominion. Fourth, because the blood of death was not drained out of it, not dividing the offering meant it could not be a sanctified offering acceptable to God. In other words, when Abraham offered the birds without first dividing them, it meant that he offered what had not been wrested from Satan's possession. His mistake had the effect of acknowledging Satan's claim of possession over them. The dove, symbolizing the formation stage, remained in Satan's possession. Consequently, Satan also claimed the ram, symbolizing the growth stage, and the heifer, symbolizing the completion stage, both of which were to be fulfilled based upon the formation stage. Since it had the effect of handing over the entire symbolic offering to Satan, not dividing the birds constituted a sin.
Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2 And Sarai said to Abram, âBehold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children[a] by her.â And Abram listened to the voice of Sarai. 3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress.[
Meaning ambiguous. Could mean younger will serve elder.
Should Jacob have taken Esauâs blessing. Why didnât Rebecca question Isaac? Why didnât Isaac explain to Rebecca what he was doing?
Isaac sends Jacob to his uncle to marry his cousin. And gives him his blessing â Adam and Abrahamâs blessing. More spiritual and religious/covenatal than Esauâs blessing
He loved Jacob â as older brother. He respected him because he was very successful â family and wealth. But never got to stage of following directions or of multiplying goodness
Judah saves Josephâs life. Risks himself to protect him
Restores Adamâs position?
Dinah was already pregnant by Shechem, and bore him a posthumous daughter. Her brothers wished to kill the child, as custom demanded, lest any Canaanite might say 'The maidens of Israel are without shame!' Jacob, however, restrained them, hung about his grand-daughter's neck a silver disk on which were engraved the words 'Holy to God!', and laid her underneath a thorn bush -- hence she was called 'Asenath'. That same day Michael, in the shape of an eagle, flew off with Asenath to On in Egypt, and there laid her beside God's altar. The priest, by name Potipherah, seeing his wife was barren, brought up Asenath as his own child. Many years later, when Joseph had saved Egypt from famine and made a progress through the land, women threw him thank-offerings. Among them was Asenath who, having no other gift, tossed Joseph her silver disk, which he caught as it flew by. He recognized the inscription and, knowing the she must be his own niece, married her.[5]Genesis records nothing more about Asenath, but her story is elaborated in the apocryphalJoseph and Asenath. There, she is a virgin who rejects several worthy suitors in favor of Joseph, but Joseph will not have a pagan for a wife. She locks herself in a tower and rejects her idolatry in favor of Joseph's God Yahweh, and receives a visit from an angel who accepts her conversion. A ritual involving a honeycomb follows. Bees cover her and sting her lips to remove the false prayers to the pagan gods of her past. Joseph now consents to marry her. She bears him their sons Mannaseh and Ephraim. Pharaoh's son wants Asenath for himself, however, and with the aid of Joseph's brothers Dan and Gad, he conspires to kill her husband. The loyal brother Benjamin interferes, and Pharaoh's son is ultimately slain. Asenath forgives the conspirators, and she and Joseph rule over Egypt for 48 years, after which they pass the crown to Pharaoh's grandson.
Turned defeat into victory. No rancour or accusation. Like Jacob and jesusand Father.
 26 All those who went to Egypt with Jacobâthose who were his direct descendants, not counting his sonsâ wivesânumbered sixty-six persons. 27 With the two sons[f] who had been born to Joseph in Egypt, the members of Jacobâs family, which went to Egypt, were seventy[g] in all.
Father clarified in December 1985: âWhen you all think about Cain and Abel in the Principle, who do you think is more precious, Cain or Abel? Who is precious? Everyone thinks Abel is more precious, but that is a mistake. Abel is in the younger brother's position. and Cain is in the elder son's position. You must understand this correctly. The position of the firstborn son is more precious than that of the second son, Abel. There is only one firstborn son, but younger brothers can be many. Can there be several firstborn sons? There is only one first child. The reason why the first child is precious is that there is only one. The following children can be many in number. You must understand this.â
God designates Abel to restore the right of the firstborn son. This cannot be achieved by force; you have to inspire people by love. You have to achieve restoration by melting them with love. If you can not stand in the position of having loved them, if you cannot win their heart through offering your love, then you will not be in a position to truly love your own son or daughter. As viewed from God's ideal of creation, the firstborn son was originally to be loved first rather than the second child.â On January 21, 1986 True Father explained: âIf you are to be victorious, you must go out into the world. You must go out and restore the rights of the firstborn son. The firstborn son must ultimately attend the second son, who is the younger brother, as though he were an older brother, and come to the point where he can say, âI will receive all the blessings through you. In this way, the firstborn son comes down to the position of the second son, and the second son must rise up to take the position of the firstborn son. So only after the first son says, âYou go up, instead of me,â and pushes the second son forward, does it becomes possible to move from the family level rights of the first son to the tribal level rights of the firstborn son, and so on. In this way you can go up stage by stage. Only when the first son pushes you, can you go up. You cannot go up as you are. Because of this principle, you must fulfill the standard of restoring the rights of the firstborn son in this way.