1. (شارٹ كورس )مختصر مدتی كورس
قرآن اور نماز كو سمجھنا
شروع كيجیے
آسان طریقے سے
(سبق -1 )تعارف
Make sure you download
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and download them. www.understandquran.com
6. Style اسلوب
This short course is based on modern teaching techniques
taken from:
Review of books on Arabic and Qur’anic Arabic published
in India, Pak, UK, USA
Brain (Tony Buzan etc.)
Lateral thinking (De Bono)
Positive thinking
Effective living (Stephen Covey, etc.)
Time and Resource Management
NLP (Neuro-linguistic Programming)
Second Language learning (Latest style of teaching
English to foreigners); Word power; etc.
Teaching models (interactive, lecturing, …)
7. مقاصد
قرآن كو سمجھنا آسان لگے.
قرآن سمجھ كر بار بار تلوت كرنےكا شوق
پيدا ہو.
قرآن سے تعامل ) (Interactionسمجھ
ميں آۓ.
نماز كو مؤثر طرح سے پڑھنے كی عادت ہو.
8. كيا پڑھیں گے ؟
سورۃ الفاتحۃ، 6 سورتيں،
نماز كے اذكار ،
اور چند دعائيں وغيرہ
---ساتھ ہی ساتھ اہم گرامر
10. طریقہ کار )اسٹريٹجی(
ان كی مدد سے 001تقريبا اہم الفاظ كو
سمجھيں اور ياد ركھيں گے جو قرآن
ميں تقريبا 00004 بار آۓ ہيں )كل تقريبا
00087 ميں سے(،
يعنی قرآن كے 05% الفاظ!!!
11. عربی قرآن فھمی بمقابل
زبان سيكھنا
4 اہم فرق
اس كورس ميں اور دوسرے
كورسس ميں
12. ) آسان شروعات ( فرق نمبر – 1
smooth start
نماز سے شروع كيجيے )كسی دوسری كتاب
سے سيكھنے كی كيا ضرورت!(
اگرآپ فرنچ سيكھنا چاہتے ہوں اور اگر كسی
وجھ سے آپ روزانہ 1 گھنٹہ فرنچ ميں بات
كرتے ہوں تو ميں كہوں گا كہ پہلے يہ سيكھيں
كہ آپ روزانہ كيا بات كرتے ہيں.
يہ بالكل معقول طريقہ ہے!!
ہر كسی مسلمان كے ليے، چاہے وہ بچہ ہو يا
14. فرق نمبر – 3 : الفاظ ومعانی
پر زيادہ زور
اس كورس ميں الفاظ معانی ) (Vocabپر زيادہ
زور ديا جاۓ گا )یہ فطری طريقہ ہے، جيسا كہ بچے
سيكھتے ہیں(
قواعد پر كم زور ورنہ لوگ ڈر كر پڑھنا چھوڑ ديں
غائب، جمع، مذكر، مهموز، گے جيسے نيچے:
باب إفعال
فعل مضارع مرفوع بثبوت النون
لنه من الفعال الخمسة، والواؤ
ضمير متصل في محل رفع فاعل
15. فرق نمبر – 4 : صرف پر زيادہ
زور اور نحو پر كم
قواعد ميں
صرف پر زيادہ زور )مادہ سے الفاظ كو بنانا(
– فائده مند
نحو پر كم زور )جملۃ كو بنانا(
كيوں ؟
قرآن كے مضامين )توحيد، رسالت، آخرت،
قصص وغيرہ( سے ہم مانوس ہيں.
كئ تراجم موجود ہيں جن كی مدد سے
22. مقصد نزول 1
*162
نزَلْنَاهُ إِلَيْكَكِتَابٌ أ َ
مُبَارَكٌ
يہ كتاب ہم نے اتارا اسكو آپ كی طرف،
23. مقصد نزول
*283
لّيَدّبّرُوا آيَاتِهِ
تاکہ وہ غور کریں آیات پر اس کی
وَلِيَتَذَكّرَ أُوْلُوا اللَْ
ْ بَابِ
)ص: 92(
اور تاکہ نصیحت پکڑیں عقل والے۔
24. تدبّر كيا اور كيسے؟
مثال کے طور پر اخبار ميں كوئی خاص تدبر كی
ضرورت نہيں
اردو ہی كی سائنس کی کتاب ہو تو ہر جملہ
پربغير رك رك كر اور غور كيے آپ آگے نہيں
بڑھ سكتے )يہ ايک مثال ہے تدبر كی(
كوئی شخص غور اسی وقت کر سکے گا جب
25. تدبّر سے پہلے...
قرآن سے ہمارا تعلق DPPR
Direct راست
Personal شخصی
Planned طے شدہ
Relevant متعلق
26. تدبّر اور تذكّر كا ايك
طريقہ
آيت سے دُعا نكاليے، )اس ليے كہ قرآن •
كی ہر آيت ہم سے كچھ مطالبہ كرتی
ہے، اس كو پورا كرنے کے ليے دعا سے
شروع كيجيے(
• اس كی روشنی ميں )گزرے دن يا ہفتہ
كا( احتساب كيجيے،
• اگلے دن يا ہفتہ كا پلن بنائيے اور
• اس بات كی تبليغ كيجيے )بَلّغُوا عَنّي
28. تدبّر اور تذكّر
اجتماعی معاملت ہوں، فقہی قواعد ہوں
يا كوئی نيا آيڈيا آۓ تو علماۓ كرام سے اس
كو چيك كرليجيے.
Check
پھر اصل كام ہم جيسے عام آدميوں كے ليے
كيا ہے؟
تعلق باللہ، اتباع رسول ﷺ،فكر آخرت،
ذكر، عبادات، اخلق، معاملت، اور دعوت،
29. مثال: تدبّر اور تذكّر
صرف دعا كافی نہيں ... احتساب اور پلن
ضروری
)مثل ً ايك طالب علم جو كاميابی كی صرف دعا
كرے مگركچھ پڑھائی نہ كرے تو كيا وہ دعا
كرنے ميں سنجيدہ ہے !؟ (
كورس كا اصل مقصد: تدبر اور
Allah has chosen you out of the thousands that are out there. Thank Allah for this tremendous blessing by learning with full attention and interaction. You have already come walking towards Allah. Now He will come running towards you (as in Hadith). InshaAllah, you will continue in this journey till the end.
With intention, Du’aa, and then support of Allah… NO PROBLEM INSHA-ALLAH.
The only thing that I have added is new teaching styles based on modern research.
Use your head, use your memory, Mind maps; Six thinking hats, Six action shoes, Leteral thinking, Serious creativity, Teach your child how to think. Don’t forget, Memory techniques ? 7 Habits of highly effective people, families, teens; 8 th habit; First thing First, Principle-Centered leadership Diploma course from a certified trainer. One minute manager, one minute dad
How to bring Qur’an into our lives.
Of course, you may know many of them. But in that case, (i) it will be more easy; (ii) you will be glad to know that you already know certain % for sure (not just vague idea). It does not mean that you will know 50% of the Qur’an. It means that whenever you open a page of the Qur’an (except 29 and 30), you will in general find that you know more than 50% of the words on that page. So, if you want to understand that page, you will have to work on less than 50% of the words!
Before we proceed, let us be clear about the difference between UQ and learning a language. Any language has two dimensions: Reception and Production. Our focus in on reception only. This reduces unnecessary stress on our brain as far as UQ is concerned. Remember! We want to learn it the easiest way. This is the first difference.
Before we proceed, let us be clear about the difference between UQ and learning a language. Any language has two dimensions: Reception and Production. Our focus in on reception only. This reduces unnecessary stress on our brain as far as UQ is concerned. Remember! We want to learn it the easiest way. This is the first difference.
2 nd Difference: We focus more on vocabulary and much less on grammar, even though we know it. For example:… But if I teach it this way, people will run away within a couple of sessions.
3 rd Difference: Within grammar, we focus more Sarf and much less on Nahw. Why? Knowing surf helps us know the meanings of almost 40, 50 different forms if we just know the root. That is why it is extremely important. Nahw is more challenging. But alhamdulillah, we are lucky here. We have 3 things for our rescue: (i) We are familiar with the subject of the Qur’an; (ii) Many translations exist now & we are learning it from them; (iii) We are not learning to ‘translate’ in the true sense; we are in fact learning to reproduce it. (Ex: Min sharri ma khalaqa). WITH THE LEVEL OF GRMR TAUGHT IN THIS COURSE, WE can do only this much (and that is a lot; perhaps more than 95% of Qur’an, inshaAllah).
Just remember two words: Kitab (kutub) and ayat (aayaat). You don’t have to remember the meanings of other words at this time.
Just remember two words: Kitab (kutub) and ayat (aayaat). You don’t have to remember the meanings of other words at this time.
Just remember two words: Kitab (kutub) and ayat (aayaat). You don’t have to remember the meanings of other words at this time.
You can not read a book of science like the way you read a newspaper. You need tadabbur at every step. To go deep into the meanings (‘common man areas’) to the extent one can afford. That is called Tadabbur. In spite of the clear mentioning by Allah, we don’t even bother to understand.
Direct: For you; it is not Imam reciting or reading the book written by someone Planned: Before even you were born; it is not random Personal: For you Relevant: For today
You know tadabbur. Now comes tazakkur. This is to relate it with day-to-day life. How can we do that? Here is a simple approach. (There can be other ways too). Try to extract a du’aa from the verse! Why? (i) Each verse has a message on which we have to act. And that act can be started with du’aa. (ii) Sahabah always looked their interest every piece of information. What can I get in it. Example: The Prophet once said: “there are seventy thousand who shall enter Jannah without being taken to account or torment." He also said: They are those who do not make Ruqyah nor seek it, nor perceive omens but keep trust in their Rubb (Allah).'' On this 'Ukashah bin Mihsan stood up and asked: "Pray to Allah to make me one of them.'' The Prophet (PBUH) said, "You are one of them.'' Then another man stood up and asked the same thing. The Prophet (PBUH) answered, "'Ukashah has surpassed you".
After making du’aa, one should check what he did yesterday / last week. And then make plans (if you fail to plan, you plan to fail) for tomorrow. These should be individual as well as collective. And then convey it to others.
You can surely think about solution to bigger issues but make sure to check with scholars before telling them to anyone or before acting upon them.
An’amta alaihim: Ambiyaa, siddiqeen,shuhadaa, saliheen; Top: our Prophet pbuh; His path? Practice, Preach, and Organize, and implement (what he can). So, our du’aa should be to ask Allah to help us do them. And then start doing them. If we don’t do this, then our duaa is NOT SERIOUS! (Example: Job seeker who just makes du’aa but does not go out to seek job.)
With intention, Du’aa, and then support of Allah… NO PROBLEM INSHA-ALLAH.