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Types of Yoga
By Dr M P Dogra
Main Paths of Yoga
1. Gyana Yoga is the philosophical path. The focus of this path is to gain the ability to
distinguish between reality and unreality. To attain Self-Knowledge through study,
practice and experience.
2. Karma Yoga is the path of action. It deals with the law of cause and effect. Each
action has a corresponding reaction, on one’s body, mind and consciousness. The
outcome of an action is dependent upon its ethical value and the intention with which
it was carried out.
3. Bhakti Yoga is the path of devotion and love for God and for the whole of creation -
animals, as well as humans, and all of nature.
4. Raja Yoga is also known as the “Royal Path of Yoga” or the “Eight Step Path”. It is the
path of self-discipline and contains, amongst other things, those Yoga techniques that
are familiar to us such as Asanas, Pranayama, Meditation and Kriyas.
5. Hath Yoga Hatha yoga is the science of harmonizing Pingala and Ida; or the solar
and lunar energies within us so as to prod our higher consciousness to life. It is the
science of activating the third, central nadi - Sushumna - which is the path to
enlightenment. Hatha also means being adamant, making an effort.
Jnana Yoga
Path of Knowledge.
Jnana Yoga is the process of converting
intellectual knowledge into practical
wisdom Experiencing knowledge . Jnana is
Sanskrit for “knowledge or wisdom” and
Jnana Yoga is the path of attaining
knowledge of the true nature of reality
through the practice of meditation, self-
inquiry, and contemplation. Jnana Yoga
can be defined as the “awareness of
absolute consciousness,” and is a
comprehensive practice of self-study
(Svadhyaya). The fundamental goal of
Jnana yoga is to become liberated from
the illusionary world of maya (self-limiting
thoughts and perceptions) and to achieve
the union of the inner Self (Atman) with the
oneness of all life (Brahman).
Jnana Yoga
The Four Pillars of Knowledge (sadhana
chatushtaya)
Viveka
intellectual effort to distinguish
between the real and the unreal, the
permanent and the temporary, and
the Self and not-Self.
Vairagya
(dispassion, detachment) is
cultivating non-attachment or
indifference toward the
temporal objects of worldly
possessions and the ego-mind.
Shatsampat
Six mental practices to
stabilize the mind and
emotions.
Mumukshutva
an intense and passionate
desire for achieving
liberation from suffering.
Shama Controlling Mind, Calmness of Mind.
Dama (restraint, control) is the strengthening of the mind
to be able to resist the control of the senses, and the
training of the senses to be used only as instruments of
the mind.
• Uparati (withdrawal, renunciation) is the abandonment
of all activities that are not one’s Dharma (Duty). A simple
lifestyle is followed that contains no worldly distractions
from the spiritual path.
• Titiksha (endurance, forbearance) is the tolerance of
external non-conducive situations that are commonly
considered to produce suffering, especially in extreme
opposite states (success and failure, hot and cold,
pleasure and pain).
• Shraddha (faith, trust) is a sense of certainty and belief in
one’s guru (teacher), the scriptures and the yogic path.
• Samadhana (focus, concentration) is the complete one-
pointedness of the mind.
Shatsampat (six virtues)
Three core practices of Jnana Yoga
Sravana
hearing or experiencing
Vedantic philosophy
through a guru or spiritual
teacher, thereby achieving
a deep understanding of
the concepts of atman and
Brahman and the
philosophy of non-dualism.
Manana
thinking and reflecting on
the teachings of non-
duality in an attempt to
understand their subtleties.
Nididhyasana
constant and profound
meditation Brahman and
the inner self in order to
experience absolute Truth.
Karam Yoga
Karma Yoga
BG-II—48 – Yogah Karmasu Kaushalam.
Karma yoga’s primary goal is to attain
moksha (enlightenment) through one’s
actions and work in the world. One does
not need to wish for wisdom in order to
practice this yoga. This yoga is a way to
help others while lessening our own
suffering and our egoistic tendencies.
When practicing Karma Yoga, one’s
actions are viewed as a form of prayer or
worship to deepen one’s spiritual
connection to the Divine or to the
oneness of all life. Karma yoga also has
the power to transform your ordinary
everyday actions into mighty acts of
spiritual connection and mindfulness
Three Types of Karam
Kriye Man Karam
Karam done in day to day
life. These Karam goes to
chit and becomes sansakar
Sanchit Karam
Sanchita Karmas are
accumulated works. Like
Sanskar
Prarabdh
ripe or fructuous actions
4 Types of Kriyeman Karma
Punya
Shukal / Virtuous /
Auspicious
Paap
Krishan , Non Virtuous /
Vikarma
Mishrit
Combination of Punya and
Paap
Yogic
Saturn is a gas giant and
has several rings
Bhakti Yoga
Derived from the Sanskrit root, bhaj meaning "to
serve God," Bhakti yoga is a practice of selfless
devotion and recognition of the Divine in
everything.
The intention when practicing Bhakti yoga is to
devote one's self to the Divine in everything,
thereby realizing the union of atman (the
individual self) with Brahman (universal
consciousness).
It is motivated by a love of God rather than a fear
of negative repercussions or punishment, and
the path therefore helps to develop love and
acceptance for all beings.
BHAKTI YOGA
4 Types of DEVOTEES
Artha
the distressed
Artharthi
the seeker of material
wealth
Jijnasu
the inquisitive
Jnani
the self-realized
Shravana Bhakti
Kirtan Bhakti
Padasevaa Bhakti
Archana Bhakti
NINE FORMS OF BHAKTI
Smarana Bhakt Vandana Bhakti
01
02
03
04
05
06
07
08
09
Dasya Bhakt
Sakhya Bhakt
Atmanivedana
Bhakt
Hatha Yoga
● The word ‘ha’ means Sun, ‘tha’ means
Moon. Hatha means to balance the
Sun and Moon energies in you.
● Hatha yoga is the science of
harmonizing Pingala and Ida; or the
solar and lunar energies within us so
as to prod our higher consciousness to
life. It is the science of activating the
third, central nadi- Sushumna - which is
the path to enlightenment.
● Hatha also means being adamant,
making an effort.
Four Parts of Hatha Yoga Chaturanga Yog
03
01
04
02
Mudra
10 Mudras, Bandhas
and Kunalini aweking
Asanas
Description of
Asanas and Mitahara
Nadanusan
dhana
Exploration into
Naad. Anhad and
Aahat
Pranayama
/ Kumbhak
8 different types of
pranayama and
Shatkarmas
15 Classical Asanas
Out of 84 Asanas 15 are classical asanas
Swastikasana, Gomukhasana,
Veerasana, Kurmasana,
Kukkutasana, Uttanakoormasana
Dhanurasana, Matsyendrasana
Paschimottanasana, Mayurasana,
Shavasana,
Siddhasana, Padmasana,
Simhasana Bhadrasana.
8 Pranayama / Kumbhak
Surya Bhedan Pranayama
Shitali Pranayama
Ujjayi Pranayama
Sheetkari Pranayama
Bhastrika Pranayama
Bhramari Pranayama
Morcha Pranayama
Plavini Pranayama
10 Mudras
Maha Mudra
Maha Bandha
Maha Vedha
Khechari
Uddiyana Bandha
Mula Bandha
Jalandhara Bandha
Viparita Karani
Vijroli
Sakti Chalana.
Raja Yoga or Ashtang Yoga
Raja Yoga
● The Sanskrit word raja means king or royal. It is the King of Yogas. Raja yoga
focuses on attaining enlightenment through meditation and energetics. In
this form of yoga, the yogi sits in a meditative pose and silences their mind by
restraining the wayward thoughts, and eventually enters into a thoughtless
state.
● By working through the mind, the practice of Raja Yoga paves a way to
discipline, self-control, concentration, mental peace, and inner joy.
● The concept of Raja Yoga follows the principles of eight-limb yoga or
Ashtanga Yoga that was compiled by Patanjali. By practising the eight-limb
yoga, the practitioner can reach the enlightened state of consciousness
or samadhi.
Eight limbs of Raja Yoga:
● Yamas (self-control or restraints) – ahimsa (non-
violence), satya (truthfulness) asteya (non-stealing), brahmacharya (chastity)
and aparigraha (non-possessiveness).
● Niyamas (discipline or observance) –
saucha (purity), santosha (contentment), tapas (self-
discipline), svadhyaya (self-study), ishvarapranidhana (devotion or surrender).
● Asana (physical poses or exercise)
● Pranayama (controlled breathing exercise)
● Pratyahara (sense withdrawal from external objects)
Eight limbs of Raja Yoga:
● Dharana (concentration)
● Dhyana (meditation)
● Samadhi (complete realization or super consciousness)
● This eight-limbed approach is a systematic method to find
liberation from all sufferings.
The 5 stages of Mind – Chitta Bhumis
● Kshipta – the mind is in a scattered state
● Mudha – the dull and forgetful state of mind
● Vikshipta – concentrated yet a mildly scattered state of
mind
● Ekagra – prolonged practice makes the mind one-pointed;
focused or meditative state of mind
● Niruddha – fully controlled state of mind
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Different Types of Yoga practices and disciplines

  • 1. Types of Yoga By Dr M P Dogra
  • 2. Main Paths of Yoga 1. Gyana Yoga is the philosophical path. The focus of this path is to gain the ability to distinguish between reality and unreality. To attain Self-Knowledge through study, practice and experience. 2. Karma Yoga is the path of action. It deals with the law of cause and effect. Each action has a corresponding reaction, on one’s body, mind and consciousness. The outcome of an action is dependent upon its ethical value and the intention with which it was carried out. 3. Bhakti Yoga is the path of devotion and love for God and for the whole of creation - animals, as well as humans, and all of nature. 4. Raja Yoga is also known as the “Royal Path of Yoga” or the “Eight Step Path”. It is the path of self-discipline and contains, amongst other things, those Yoga techniques that are familiar to us such as Asanas, Pranayama, Meditation and Kriyas. 5. Hath Yoga Hatha yoga is the science of harmonizing Pingala and Ida; or the solar and lunar energies within us so as to prod our higher consciousness to life. It is the science of activating the third, central nadi - Sushumna - which is the path to enlightenment. Hatha also means being adamant, making an effort.
  • 4. Path of Knowledge. Jnana Yoga is the process of converting intellectual knowledge into practical wisdom Experiencing knowledge . Jnana is Sanskrit for “knowledge or wisdom” and Jnana Yoga is the path of attaining knowledge of the true nature of reality through the practice of meditation, self- inquiry, and contemplation. Jnana Yoga can be defined as the “awareness of absolute consciousness,” and is a comprehensive practice of self-study (Svadhyaya). The fundamental goal of Jnana yoga is to become liberated from the illusionary world of maya (self-limiting thoughts and perceptions) and to achieve the union of the inner Self (Atman) with the oneness of all life (Brahman). Jnana Yoga
  • 5. The Four Pillars of Knowledge (sadhana chatushtaya) Viveka intellectual effort to distinguish between the real and the unreal, the permanent and the temporary, and the Self and not-Self. Vairagya (dispassion, detachment) is cultivating non-attachment or indifference toward the temporal objects of worldly possessions and the ego-mind. Shatsampat Six mental practices to stabilize the mind and emotions. Mumukshutva an intense and passionate desire for achieving liberation from suffering.
  • 6. Shama Controlling Mind, Calmness of Mind. Dama (restraint, control) is the strengthening of the mind to be able to resist the control of the senses, and the training of the senses to be used only as instruments of the mind. • Uparati (withdrawal, renunciation) is the abandonment of all activities that are not one’s Dharma (Duty). A simple lifestyle is followed that contains no worldly distractions from the spiritual path. • Titiksha (endurance, forbearance) is the tolerance of external non-conducive situations that are commonly considered to produce suffering, especially in extreme opposite states (success and failure, hot and cold, pleasure and pain). • Shraddha (faith, trust) is a sense of certainty and belief in one’s guru (teacher), the scriptures and the yogic path. • Samadhana (focus, concentration) is the complete one- pointedness of the mind. Shatsampat (six virtues)
  • 7. Three core practices of Jnana Yoga Sravana hearing or experiencing Vedantic philosophy through a guru or spiritual teacher, thereby achieving a deep understanding of the concepts of atman and Brahman and the philosophy of non-dualism. Manana thinking and reflecting on the teachings of non- duality in an attempt to understand their subtleties. Nididhyasana constant and profound meditation Brahman and the inner self in order to experience absolute Truth.
  • 9. Karma Yoga BG-II—48 – Yogah Karmasu Kaushalam. Karma yoga’s primary goal is to attain moksha (enlightenment) through one’s actions and work in the world. One does not need to wish for wisdom in order to practice this yoga. This yoga is a way to help others while lessening our own suffering and our egoistic tendencies. When practicing Karma Yoga, one’s actions are viewed as a form of prayer or worship to deepen one’s spiritual connection to the Divine or to the oneness of all life. Karma yoga also has the power to transform your ordinary everyday actions into mighty acts of spiritual connection and mindfulness
  • 10. Three Types of Karam Kriye Man Karam Karam done in day to day life. These Karam goes to chit and becomes sansakar Sanchit Karam Sanchita Karmas are accumulated works. Like Sanskar Prarabdh ripe or fructuous actions
  • 11. 4 Types of Kriyeman Karma Punya Shukal / Virtuous / Auspicious Paap Krishan , Non Virtuous / Vikarma Mishrit Combination of Punya and Paap Yogic Saturn is a gas giant and has several rings
  • 13. Derived from the Sanskrit root, bhaj meaning "to serve God," Bhakti yoga is a practice of selfless devotion and recognition of the Divine in everything. The intention when practicing Bhakti yoga is to devote one's self to the Divine in everything, thereby realizing the union of atman (the individual self) with Brahman (universal consciousness). It is motivated by a love of God rather than a fear of negative repercussions or punishment, and the path therefore helps to develop love and acceptance for all beings. BHAKTI YOGA
  • 14. 4 Types of DEVOTEES Artha the distressed Artharthi the seeker of material wealth Jijnasu the inquisitive Jnani the self-realized
  • 15. Shravana Bhakti Kirtan Bhakti Padasevaa Bhakti Archana Bhakti NINE FORMS OF BHAKTI Smarana Bhakt Vandana Bhakti 01 02 03 04 05 06 07 08 09 Dasya Bhakt Sakhya Bhakt Atmanivedana Bhakt
  • 16. Hatha Yoga ● The word ‘ha’ means Sun, ‘tha’ means Moon. Hatha means to balance the Sun and Moon energies in you. ● Hatha yoga is the science of harmonizing Pingala and Ida; or the solar and lunar energies within us so as to prod our higher consciousness to life. It is the science of activating the third, central nadi- Sushumna - which is the path to enlightenment. ● Hatha also means being adamant, making an effort.
  • 17. Four Parts of Hatha Yoga Chaturanga Yog 03 01 04 02 Mudra 10 Mudras, Bandhas and Kunalini aweking Asanas Description of Asanas and Mitahara Nadanusan dhana Exploration into Naad. Anhad and Aahat Pranayama / Kumbhak 8 different types of pranayama and Shatkarmas
  • 18. 15 Classical Asanas Out of 84 Asanas 15 are classical asanas Swastikasana, Gomukhasana, Veerasana, Kurmasana, Kukkutasana, Uttanakoormasana Dhanurasana, Matsyendrasana Paschimottanasana, Mayurasana, Shavasana, Siddhasana, Padmasana, Simhasana Bhadrasana.
  • 19. 8 Pranayama / Kumbhak Surya Bhedan Pranayama Shitali Pranayama Ujjayi Pranayama Sheetkari Pranayama Bhastrika Pranayama Bhramari Pranayama Morcha Pranayama Plavini Pranayama
  • 20. 10 Mudras Maha Mudra Maha Bandha Maha Vedha Khechari Uddiyana Bandha Mula Bandha Jalandhara Bandha Viparita Karani Vijroli Sakti Chalana.
  • 21. Raja Yoga or Ashtang Yoga
  • 22. Raja Yoga ● The Sanskrit word raja means king or royal. It is the King of Yogas. Raja yoga focuses on attaining enlightenment through meditation and energetics. In this form of yoga, the yogi sits in a meditative pose and silences their mind by restraining the wayward thoughts, and eventually enters into a thoughtless state. ● By working through the mind, the practice of Raja Yoga paves a way to discipline, self-control, concentration, mental peace, and inner joy. ● The concept of Raja Yoga follows the principles of eight-limb yoga or Ashtanga Yoga that was compiled by Patanjali. By practising the eight-limb yoga, the practitioner can reach the enlightened state of consciousness or samadhi.
  • 23. Eight limbs of Raja Yoga: ● Yamas (self-control or restraints) – ahimsa (non- violence), satya (truthfulness) asteya (non-stealing), brahmacharya (chastity) and aparigraha (non-possessiveness). ● Niyamas (discipline or observance) – saucha (purity), santosha (contentment), tapas (self- discipline), svadhyaya (self-study), ishvarapranidhana (devotion or surrender). ● Asana (physical poses or exercise) ● Pranayama (controlled breathing exercise) ● Pratyahara (sense withdrawal from external objects)
  • 24. Eight limbs of Raja Yoga: ● Dharana (concentration) ● Dhyana (meditation) ● Samadhi (complete realization or super consciousness) ● This eight-limbed approach is a systematic method to find liberation from all sufferings.
  • 25. The 5 stages of Mind – Chitta Bhumis ● Kshipta – the mind is in a scattered state ● Mudha – the dull and forgetful state of mind ● Vikshipta – concentrated yet a mildly scattered state of mind ● Ekagra – prolonged practice makes the mind one-pointed; focused or meditative state of mind ● Niruddha – fully controlled state of mind