1. Loud Speaker Par Namaz Nahi Hoti-Ijmaa' E Ummat Az
Roo E Akabir Ulema E Ahl E Sunnat-Mufti Hassan Ali
Qadri Mailsee-Pakistan
July 11, 2013 at 4:16am
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بسم ﷲ الرحمن الرحيم
1)ALQURAN::---------------------------------ALLAH subhanahu ta'aalaa quran mein irshad farmaataa hai
Tarjumah Kanzul Iman Urdu::- “””Aur apni NAMAZ na bahut aawaaz sey padho na bilkul aahistah
aur in dono k beech mey raastah chaaho”””
(Surah No 17 Surah Bani Israayeel Aayat No 110 )
Translation English Kanzul Iman::- ""And neither offers your prayer with loud voice nor with too
low voice and seeks a way in between.""
(Surah No 17 Surah Bani Israayeel Aayat No 110 )
Ab is aayat ki tafseer b Mulahezah farmaaye , is aayat k tahet TAFSEER E NA'EEMI mey mufti
naeemuddin alaihirrahema farmaatey hai --------------------"""yaani mutawassit aawaaz sey padho
jis sey muqtadee ba aasaani sun lein SHAN E NUZOOL rasool e kareem sallALLAHu alaihi
wasallam makka e mukarrimah mein jab apney ashaab ki imaamat farmaatey , mushrekeen suntey
to quran e paak ko , aur us key naazil farmaaney waaley ko aur jin par naazil hua un sab ko gaaliyaa
detey , is par yeh aayat e kareemah naazil hui"""
2) Al Quran::--------------------------------ALLAH subhanahu ta'aalaa quran mein irshad farmaataa hai
Tarjumah Kanzul Iman ::-----------------------"""Beshak muraad ko pahunchey iman waaley , jo apni namaaz mein (Khushoo’ Aur Khuzoo’ sey)
gidgidaatey hai , aur woh jo kisi behudah baat ki taraf iltefaat nahi kertey aur woh ki zakaat deney ka
2. kaam kertey hai , aur wo jo apni sharm gaaho ki hifaazat kertey hai , magar apni beewiyo aur
shara'ee baandiyo per jo un key haath ki milk hai ki un per koi malaamet nahi , to jo un do k siwaa
kucchh aur chaahey , WAHI HADD SEY BADHNEY WAALEY HAI , aur woh jo apni amaanato aur
apney ahed ki riaa'yet kertey hai , aur WOH JO APNI NAMAAZO KI NIGEHBAANI(Hifazat) KERTEY
HAI , yehi loag waaris hai ki firdaus ki meeraas paayengey , aur usmein hamesha rahengey
.""" (sureh al moomenoon , verse 1-11)
Translation English Kanzul Iman::------------------------1. Undoubtedly, the believers reached to their goal. 2. Those who beseech in their prayers. 3. And
those who turn away from vain talk. 4. And those who are active in paying poor-due (Zakat). 5. And
those who guard their private parts. 6. But from their wives or lawful handmaids who are the property
of their hand for (in their case) they are not to be blamed. 7. Then whoso desires anything more than
these two, they are the transgressors. 8. And those who regard their trusts and their covenant. 9.
And those who keep watch to their prayers. 10. They are indeed the inheritors. 11. Who shall inherit
the Paradise, they shall abide there in. (sureh al moomenoon , verse 1-11)
Ahaadees E Mubarikah ka mafhoom ::-
1) RasooluALLAH sallALLAHu alaihi wasallam farmaatey hai “”"yaani tum per laazim hai meri
sunnat per amal karo aur mere baad khulafaa e raashedeen ki sunnat per amal karo""" isi hadees ka
ek hissa yeh hai """yaani meri aur khulfaa e raashedeen ki sunnat aur tareeqah ko ikhteyaar karo ,
aur is tareeqey ko mazbooti sey thaam lo , aur khabardaar nayee nayee baato sey bachtey reho is
liye ki har nayee cheez bid'at hai aur har aisee bid'at gumrahi hai""" (Musnad Imam Ahmad Bin
Hanbal, Jild 5 Page 110 Aboo Daaood, Tirmizi, Ibn E Maajah)
2)Ek Hadees ka mafhoom hai """Namaz Deen ka sutoon hai """
3)Ek Hadees ka mafhoom hai , """namaaz deen ka umood (khambaa) hai"""
25 saalo sey ameer e dawat e islami maslak e aalahazrat key naarah lagaa kar shohrat hasil ki,
lekin jab ek taadaad awaam ki apne saath jod liya to ab guzishtah kucchh saalo sey maslak e
aalahazrat sey inheraaf shroo kiya , aur shariyat per iftra’a karna , aur apni khud saakhtah
qawaaneen banaaney shroo kiye aur ulemaa e ahl e sunnat mein jin maamlaat mein ikhtelaaf nahi
usey ikhtelaaf bataa kar awaam ko gumrah karna shroo kiya , aur khud b maslak e aalahazrat sey
inheraaf kiya aur awaam e ahl e sunnat ko b maslak e aalahazrat sey munharif , aur ummat mein
3. fitnah o fasaadh ka sabab baney , aur ek badaa fitna ummat mein paidah kar diya , jis ka
mushahidah har ko kar saktaa hai , maslak e aalahazrat sey yeh inheraaf sirf ek mas’aley par nahi
kam sey 5-7 mas’alo par kiya , aur ummat mein inteshaar paidah karkey ummat ka sheerazah bikher
diya , sab sey pehley yeh shroowaat hui loud speaker k mas’aley per , lehaza Pakistan k ek
akabir mufti hasan ali mailsee qadri razavi khaleefa huzoor mufti e aazam e hind aur jinhey kai
khulfaa e aalahazrat sey khilafat hasil hai , ek letter mein is tarha is ka inkeshaf farmaatey hai
, Iliyas Qadri Saheb MASLAK E AALAHAZRAT SEY MUNHARIF -Allama maulana mufti
ashshah hazrat hasan ali razavi mailsee-Pakistan ---------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------yeh letter 2001 mey likha geyaa thaa , jabki mufti e aazam maharashtra , shamshul fuqha
, badru ulemaa , umdatul muhaqqeqeen , mehboob e huzoor mufti e aaazam e hind mufti ghulam
mohammad khan alaihirrahema khaleefa e huzoor mufti e aazam e hind radiALLAHu anh ney 1998
mey hi iliyas attar saaheb per ek maamley (1998 mein iliyas attar saaheb mumbai , india aaye they
aur ek bayan mein kucchh aisey kalimat kahey they jin per hukm lagaya gaya tha ulemaa e ahl e
sunnat ney) mey gumrahi ka hukm lagaa ker khilaafat waapis le leey thi , dekhiye mufti saaheb
qiblah iliyas attar saaheb k loud speaker par namaz padhaanaa shroo karney key baarey mein kya
farmaatey hai is letter mein , ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Hazrat allama maulvi mufti
ghulam mohammad khan saaheb mudda zillahul aali , o Makhdoom O mohatram allama
sayyed mohammad hussaini mudda zillahul aali hadiya salaam masnoon
........................ "faqeer ko maaloom hua hai ki MAULANA ILIYAS QADRI DAWAT E ISLAMI
waalo ko HAZRAT ALLAMA MUFTI GHULAM MOHAMMAD KHAN SAAHEB MUDDA ZILLAHU
ney silsila e razaviya mey khilafat di hai , yahaan maulana ILIYAS QADRI ney LOUD
SPEAKER par namaaz shroo karaa di hai , lehaazaa aap (allama sayyed mohammad hussaini
saaheb) aur MUFTI GHULAAM MOHAMMAD KHAN SAAHEB MUDDA ZILLAHU TA'AALAA,
MAULVI ILIYAS QADRI key naam mufassal maktoob FAQEER ke patey par irsaal karein jis
mey maulana iliyas qadri ko loud speaker par namaazein padhney padhaaney sey mana'a
karein ki woh MASLAK E RAZAVI AUR SAYYEDINA MUJADDID E AAZAM quddus sarrahu key
maslak sey INHERAAF O UDOOL naa karein , apney QAADRI RAZAVI honey ki daawey ki laaj
rakhein…………………………………..”””----------------------------------------------------------------------------------------- scan copy check karein , letter pad ki , ab yeh to Pakistan k akaabir aalim farmaa rahey
hai ki iliyas saaheb maslak e aalahazrat sey inheraaf kar rahey hai ,is mein tajushariyah k
mureedeen ka kya kusoor , aur mai to tajushariyah ka mureed b nahi , aur tajushariya ka wo bayaan
ka link b nahi diya mai ney jis mey tajushariya farmaatey hai """muballegheen e dawat e islami aur
sunni dawat e islami maslak e aalahazrat ki muballigh nahi hai""" khair loud speakar par namaz
shroo karna wo to shroowaat thi maslak e aalahazrat sey inheraaf ki , aagey to bahut masaayel
mein inheraaf kiya attar saaheb ney ……..
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4.
Nashir E Maslak E Aalahazrat Allama Maulana Mufti Hassan ali Qadri razavi Mailsee Pakistan
Allama Hassan ali Qadri razavi Mailsee - Pakistan
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In Muballegheen ney Ulemaa k 2 grp banaaye hai
----------------------------jwaz waaley(loud speaker ki iqtedaa par namaz ko jaayez kehney waaley) aur
-------------------adm e jwaz waaley (loud speaker ki iqtedaa par namaz ko naajaayez kehney
waaley),-----------------------jab asl tehqeeq to yeh hai ki adm e jwaz mey koi grp nazar nahi aataa , sirf
2 mufti saahebaan k naam hai ,
1)jo Loud Speaker ki iqteda par namaz ko naajaayez kehtey hai , us mey tamaam akaabir ulemaa e
ahl e sunnat hai us ki list neechey di jaayegee yeh taadaad ek azeem haisiyat rakhti hai , yeh sirf
kucchh akaabir ulema ki list hai , in key maanney waaley doosri saf (line) k ulemaa ki taadaad
hazaaro mein hai
2)jo loud speaker par namaz ki iqteda ko theek samajhtey hai un mey sirf 2 naam hai jis ki list amufti nooruALLAH saaheb Pakistan b-mufti abdul wajid qadri saaheb Holland , pehley yeh adm e
jwaz k qaayel they ab Holland jaa kar jwaz k qaayel hai baaqi jitney ulema ney adm e jwaz ka fatwa
diya tha , unhoney sab ney rujoo kar liya, rujoo ki scan neechey aayegee
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is key ba’ad inhoney scientist k b 2 grp bataaye hai ,
1) loud speaker ki aawaaz ko imam ki aawaaz kehney waaley , lekin koi tehqeeq pesh nahi ki , asl
mein aisaa koi scientist nahi hai , jis ney aisee tehqeeq ki ho
2)loud speaker ki aawaaz ko imam ki aawaaz naa kehney waaley is ki tehqeeq ham pesh karengey
jo mufti jalaaluddin amjadi alaihirrahema faqeeh e millat ney apni kitab mein pesh ki hai , neechey
scan pages dengey in sha ALLAH ----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------
6.
Pehli baat to yeh hai ki mukammal tehqeeq k ba’ad loud speaker k awaz ki iqtedaa par namaz nahi
hoti is par akaabir ulemaa e ahl e sunnat ka ijma’a ho chukka , sirf ek mufti sayyed afdhal hussain
saaheb jo huzoor mufti e aazam e hind radiALLAHu anh k khaleefa hai unhoney ikhtelaaf kiyaa thaa
ba’ad mein unhoney b us fatwey sey rujoo kar liya , lehaazah yeh zaahir hai ki akaabir ulemaa ney
ijma kar liya tha ki loud speaker ki iqtedaa par namaz nahi hoti , ab koi Karachi k ameer is ko
ikhtelaaf bataa ker who b sirf ek London k mufti saaheb ka fatwa dikha kar ki ikhtelaaf ho gayaa
ikhtelaaf ho gayaa laakh chillaayein lekin yeh sabit nahi kar saktey , aur yeh jo awaam ko bataayaa
jaataa hai ki “””ulema ka ikhtelaaf rehmat hai “”” kis qism ka ikhtelaaf rehmat hai aur kis qism
ka ikhtelaaf zehmat hai , huzoor mufti e aazam e hind radiALLAHu anh k fatwey sey
mulaahizah farmaayein , is mey jinhoney loud speaker k fatwey par namaz ko jaayez kaha un
key baarey mey b zikr hai , aur yeh rehmat hai yaa zehmat , khud hi fikr karein
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8. isey kaun nahi maantaa , dehli waalaa ho yaa laahore waalaa ya karachi waalaa , yaa kaheen
aur ka , aur ager ek yaa chand aisey ho b to us ka khayaal khaam , niraa naakaam , i'ndal
khwaas wal awaam , -----------------------------------------------------------------------------------------------------------------------------------------Loud Speaker ki aawaaz wahi imam ki aawaaz nahi mumaasil e
aawaaz e imam loud speaker ki aawaaz misl e aawaaz e gunbad o chaah (kunwwaa)hai , ain
aawaaz e imam nahi , aur muqtadee namaz mein ghair ki iqtedaa karey yeh mufsid , isey dehli
ka tasleem nahi kartaa yaa laahore ka yaa karachi ka , agar koi is aawaaz e loud speaker ko
imam ki aawaaz khayaal kartaa hai to us ka khayaal mahez ghalat hai""" Aur ek doosrey
fatwey mey irshad farmaatey hai """Aalahazrat quddus sarrahu ki koi ibaarat aisee nahi hai ,
jis sey yeh samjhaa jaaye ki aalahazrat quddus sarrahu k nazdeek mahez loud speaker ki
aawaaz par inteqaalaat karney waaley ki namaz durust hai"""
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10.
sab sey pehley in muballegheen e dawat e islami ki jurrat dekhein ki jo akaabir ulemaa e ahl e
sunnat loud speaker par namaz ki iqteda ko naajaayez kehtey they aur jin logo ney apney jwaz k
fatwo sey rujoo kar liya tha unhey b jwaz ki list mein daal ker awaam ko gumrah karney ki koshish ki
, aur jab hamney un ki is makkari ko expose kiya , un muftiyan e kiram ki rujoo ki tehreerein pesh ki ,
to ab unhoney mufti abdul wajid qadri saaheb ka fatwa pesh kiya ki dekho yeh b naajaayez kehtey
hai , jaisey Bandar k haath lagaa bater , badaa khush lekin usey samajh hi naa aaye kya karey ,
Hamaari arz yeh hai ki kya iliyas attar saaheb ki koi tehqeeq hai loud speker ki iqtedaa par namaz
hoti hai ya nahi hoti is taaluq sey , kya unhoney shara’ee yaa scientific kucchh tehqeeq ki hai ki loud
speaker ki iqtedaa par namaz, is maamley mein , ager wo is key ahel nahi hai aur unhoney koi
tehqeeq nahi ki hai to un ka kaam thaa ki us fatwey ki pairwee kartey us ijmaa ki pairvee kartey jis
mein aalahazrat k tamaam khulafaa , aalahazrat k tamaam shaagird , tilaamezah , jo duniya bhar
mein failey huey hai , aur huzoor mufti e aazam e hind k tamaam khulafa muttafique hai , naa ki
Holland k mufti saaheb ki , is aalahazrat k khulafaa aur shagirdo k muttafeqah faisley k saamney un
holland k mufti saaheb key tehqeeq ka kya importance hai yeh andaazah lagaayaa jaa saktaa hai ,
wahi shakhsh akaabir k fatwo ko chhod kar holland k mufti saaheb k fatwey ki pairwee karegaa jo
jaahil hogaa , ab iliyas attar saaheb sey yeh ummeed nahi thi ki woh aisaa karengei ,
Ab unhoney sadrusshariyah mufti amjad ali radiALLAHu anh ki tehqeeq pesh ki hai ki fatwo k hukm
badaltey hai , lekin yeh nahi bataayaa ki waqt k aitebaar sey ahkaam badalney key liye mudallal o
mufassal dalaayel qaayem kiye jaatey hai , us key baad hi akaabir ulemaa e ahl e sunnat faislah
kartey hai , aisaa nahi jo aaj iliyas attar saaheb aur unkey sikhaaye naujawaan muftiyan e kiraam ka
tareeqah hai , iliyas attar saaheb ki tabiyat k aitebaar sey faisley karey aur hukm badley ,naa koi
daleel naa koi taaeed , bus jab marzi mein aayaa tab loud speker k iqteda per namaz ko na jaayez
kahaa , jab marzi mein aayaa loud spekar par namaz shroo kar di , aur on London k mufti saaheb k
saath kitney muftiyan e kiraam muttafique hai loud speaker k taaluq sey, is ko zaahir karein , to agar
ulemaa e kiram us par muttafique nahi to kaisey hukm badlegaa ,
In akaabir ulemaa e ahl e sunnat jinmein aalahazrat radiALLAHu anh k khulafaa aur tilaamezah
shagird shaamil hai un ka mauqaf yeh hai ki ----------------------------------
1)kaseer jamaat mein mukabbereen rakhna SUNNAT E MUTAWAASIRAH MAASOORAH hai ,jis
rasooluALLAH sallALLAHu alaihi wasallam k zamaaney mey amal kiya gayaa , khulafa e
raashedeen ney amal kiya , a’imma e mujtahedeen ney amal kiya aur 1400 saalo sey tamaam
ummat amal karti aayee hai, ---------------------------------
11.
2)loud speaker ka namaz mein iste’maal mukabbereen jaisee sunnat ko khatm kartaa hai , isliye
BID’AT E SHANEE’AH QABEEHAH hai , in akaabereen ki list neechey dekhein ,
jis mey khaas taur par
khaleefa e aalahazrat huzoor burhan e millat mufti burhanul haq wad deen radiALLAHu anh jinhey
aalahazrat ney “qurrato ainee durrati zainee’((Meri aankho ki thandak,khubsurat moti jesa)) ka
farmaayaa
khaleefa o shehzaada e aalahazrat huzoor mufti e aaza e hind radiALLAHu anh
Khaleefa e aalahazrat mufti naeemuddin muraadaabaadi radiALLAHu anh
Khaleefa E aalahazrat Sadrushariyah mufti amjad ali radiALLAHu anh
Khaleefa E aalahazrat Sher Besha E Ahl e sunnat Mufti hashmat ali radiALLAHu anh
Khaleefa E aalahazrat Sarkar muhaddis e aazam e hind kichauchawee radiALLAHu anh
Naayeb Mufti e Aazam e Hind Mufti Shareef Ul haq saaheb alaihirrahema
Hakeem Ul Ummat Mufti Ahmad Yaar Khan Nayeemi alaihirrahema Musannif Ja’alhaq
Poori list neechey dekhiey , aur scan pages b jo sab sey aakhir mein diye jaayengey
12.
HADEES SHREEF KA MAFHOOM
Bukhari shareef mein Ummul Mumeneen Hazrat Aayeshah radiALLAHu anh sey hadees shareef
hai mafhoom """raasooluALLAH sallALLAHu alaihi wasallamney apni marz ki haalat ,mein abu bakr
siddique radiALLAHu anh ko hukm farmaayaa ki woh namaaz padhaayein aur logo ki imaamat
karein , hazrat abu bakr siddique radiALLAHu anh jamaat ki imaamat ker rahey they , hazrat urwah
radiALLAHu anh kehtey hai huzoor sallALLAHu alaihi wasallam ney marz ki haalat mein kucchh
takhfeef paayee , to hujrah e aqdas sey baraamad huey , yehaa hazrat abu bakar siddique
radiALLAHu anh logoan ki imaamat ker rahey they , jab siddique e akbar radiALLAHu anh ney
mehsoos kiya ki huzoor e karam sallALLAHu alaihi wasallam tashreef laa rahey hai , to aap
peecchhey hatney lagey , huzoor sallALLAHu alaihi wasallam ney irshad farmaayaa , aisey hi reho
jaisey ho , phir huzoor sallALLAHu alaihi wasallam siddique e akbar radiALLAHu anh k pehloo mein
tashreef farmaa huey , ,aur imaamat farmaayee , to siddique e akbar radiALLAHu anh huzoor
sallALLAHu alaihi wasallam ki namaz per namaz adaa ker rahey they , aur tamaam jamaat k loag
siddique e akbar radiALLAHu anh ki namaaz k saath namaz adaa kar rahey they , yaani huzoor e
akram sallALLAHu alaihi wasallam , ki takbeer tasmee'a o salaam par siddique e akbar radiALLAHu
anh ney takbeer tasmee'a o salaam kahaa aur logo ney siddique e akbar ki aawaaz par naamz adaa
ki"""
Allama Ainee ney "umdatul qaari" mein isi hadees shareef k tahet farmaayaa , yaani is hadees mein
is amr ki taraf dalaalat hai ki jab imam itni door ho ki inkey peecchhey namaz padhney waalaa inhey
naa dekh saktaa ho to jaayez hai ki muqtadee mukabbir k rukoo per rukoo karey
Lehaazah imam ki takbeeraat o inteqaalaat ko muballigh aur mukabbir k zariye jo khud b
imam k saath namaz mein shaamil ho aur us ka muqtadee ho , tamaam muqtadiyo aur jamaat
tak pahunchaanaa sunnat e rasooluALLAH sallALLAHu alaihi wasallam aur sunnat e khaleefa
e awwal siddique e akbar radiALLAHu anh hai aur
HADEES SHAREEF ka irshad hai mafhhom "yaani tum per laazim hai meri sunnat per amal
karoaur mere baad khulafaa e raashedeen ki sunnat per amal karo""" isi hadees ka ek hissa yeh
hai """yaani meri aur khulfaa e raashedeen ki sunnat aur tareeqah ko ikhteyaar karo , aur is
tareeqey ko mazbooti sey thaam lo aur khabardaar nayee nayee baato sey bachtey reho is liye ki
har nayee cheez bid'at hai aur har aisee bid'at gumrahi hai""" (Musnad Imam Ahmad Bin Hanbal,
Jild 5 Page 110 Aboo Daaood, Tirmizi, Ibn E Maajah)
13.
"Algharz namaz mein loud speaker ka istemaal ek bid'at e qabeeha o shanee'a hai jo nabi e akram
sallALLAHu alaihi wasallam aur siddique e akbar radiALLAHu anh aur khulfaa e raashedeen o
sahaabaa e kiraam o a'imma e uzzam alaihirrahemurrizwaan ki sunnat e maasoorah o
mutawaarisah k amaant o ikhtetaam kaa baais hai , haalaanki imam ki takbeeraat o inteqaalaat k
liye usee imam ki iqtedaa mein namaz adaa kerney waaley ka imam ki niyaabat mein imam ki
takbeeraat o inteqaalaat ko kaseer jamaat mein muqtadiyo tak pahunchaanaa ek nihaayet azeem
mansab aur ahem mas'alah hai""" (siyaanatussalaat-an-hiyalul-bidaat-ma-tasdeeqaat-muftiburhan-ul-haq-alaihirrahe page no 16)
"aisey daur e bid'aat aur is zamaaney shyoo'a mafaasid k liye aalam maakaana wa yakoon
minALLAH alaihi wasallam ki hadees e shareef ""mishkwaat"" mey ""behaqee"" sey marwee
hai, """"""jisney meri sunnat ko aisey waqt mein qaayem rakhaa jabki ummat fasaad mein mubtelaa
ho us key liye 100 shaheedo ka sawaab hai""""""(siyaanatussalaat-an-hiyalul-bidaat-matasdeeqaat-mufti-burhan-ul-haq-alaihirrahema page 19)
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89. unhoney loud speaker ko mazahemat e sunnat farmaya hai ===========================----------------------------------------------------------------------------------------------------------------------------------------- ---------------------
------------------------------------------------------------------------------------------------------------------------------------------------------------============================================================-------------------------------------------------------------------------------------------------------------------------------Muballegheen E Dawat E Islami Ki is post mein jin Buzurgan E Deen Akabir Ulema E Ahl E
Sunnat Par Bohtan Aur Jhoot mansoob kiyaa gayaa hai ,
1)Mufti mehmod akhtar saaheb mumbai
2)Mufti Mansoor Ahmad saaheb mumbai
3)Huzoor sadrushariyah Khaleefa E aalahazrat Musannif E bahar E Shariyat Mufti amjad ali
alaihirrahema
90.
4)Mufti Sayyed Afdhal Hussain alaihirrahema Khaleefa E Huzoor Mufti e aazam e hind radiALLAHu
anh jinhoney apney adm e jwaz k fatwey sey rujoo farmaa liyaa tha
5)Mufti Muneeburraheman saaheb ka aur mufti Noor Mohammad Saaheb ka zikr in logo ney kiya
hamein filhal is ki tehqeeq nahi ,yeh pakistan k hai , pakistan k loag hi tehqeeq ker saktey hai ki in ka
kya mauqaf hai , jo loag itney badey akaabir buzurgan e deen par bohtan baandh saktey hai un key
liye kya kahaa jaaye -----------------------------------------------------------------------------------------------------------------------------------------------------=========================================================-------------------------------------Is Jhoot Aur Bohtan Ka Jawab::-
1)Fatwa Loud Speaker Ki Iqteda Per Namaz faasidh By Mufti Mehmood Akhtar Saaheb,
Mumbai,------------------------------------------------------------------------------------------------------------------------------------ ---------------------------------------------------------------------------------
