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RABINDER NATH TAGORE




       1861-1941
Life History
   Tagore was born on 6th may 1861 in Bengal in a prosperous family.

   His father Maharishi Debendranath Tagore, a well known Hindu reformer and mystic and his mother was Shrimati
    SharadaDevi.
   At primary level his father provided him education in Sanskrit language, Indian philosophy & Astronomy.

   For higher education he was sent to Bengal Academy where in he developed an aversion to the prevalent dull rigid and
    dull education.

   He was then sent to England where in he left it and further studied on his own. He gradually started writing in magazines
    etc.

   He turned into a poet, dramatist, philosopher and painter. He was then awarded the title of Gurudev.

   He got the Nobel prize in 1913 for Gitanajali.

    The then Indian govt.awarded him with knighthood bestowed in1915 which he eventually gave away after the
    Jalyanwalabagh incident.

   He established Vishwa bharti on 22nd sept,1921 whose aim was to create a synthesis of the east and west.

   He died in 1941
His Work

 Poetry
  Tagore`s poems are varied in style and subject
  matter. Tagore`s poetry became most innovative
  after his exposure to rural Bengal`s folk music.
 Gitanjali is his most known collection, winning
  him Nobel Prize. This collection replicates the true
  Indian Philosophy in all its glory.
Novels
 Tagore wrote eight novels and four novellas such as
 Gora Chaturanga, Shesher Kobita, Char Odhay,
 Noukadubi, and The home and the World (Ghare
 Bairte)
Story books
 Tagore composed some beautiful stories which are
 worthy to read. The hungry stones is one of
 importance.
 Kabuliwala is another which depicts the friendship of
 a fruit seller from Kabul and little Mini instead of
 their age difference.
Books of plays
 Tagore wrote plays like Chitra, The post Office,
 "The king of the dark chambers

Non-fictional books
     Tagore wrote many non fictional books on
  variety of subjects like Indian History, Linguistics,
  spirituality etc.
     His travelogues, essays, lectures and letters are
  complied in several volumes.
     He wrote Sadhana which includes ideal way
  of spiritual upliftment.
His Philosophy

As a Vedantist: He had a firm belief in the
  philosophy of veda.
 He believed in “I am Brahma”
 There is a spiritual bond between man and man.


As an Individualist: he believed in giving right
  type of freedom to individual.
 Every individual is unique.
As an Idealist: He believed that the man should live for the
  ultimate truth which liberates us from from cycle of birth and
  death
 Had faith in absolute values.


As a Spiritualist: He believed that every individual should try to
 attain spiritual perfection.

As a Humanist: He preached human brotherhood, having faith
 in fundamental unity of mankind.
He remarked that ”even God depends upon man for perfecting his
 Universe.”
 As a Naturalist: He considered nature as a
  great teacher
 God revealed himself through various forms,
  colors and rhythm of nature.

 Tagore’s Internationalism: He was an
  ardent prophet of world unity.
 He believed in world brotherhood
Philosophy of Education


BASIC PRINCIPLES OF TAGORE’S
  PHILOSOPHY OF EDUCATION
 Harmony with all things: harmony with nature,
  human surroundings, and harmony in international
  relations.
  His philosophy of education Is based on naturalism,
  humanism, internationalism and idealism.
 Principle of freedom.
 Principle of Creative self –expression.
 Active communication with nature and man.
Concept of Education


According to Tagore, God reveals himself through
 nature more effectively than through manmade
 institutions. Hence ,the education of the child should
 be under natural surroundings so that he develops
 love for all things around him.

Education as Enlightenment:
 True education brings self-realization and
 enlightenment., it seeks to unfold all that is good and
 noble to individual
Education as developmental process:
 Education according to him, is an all round
 development of human faculties for attainment of a
 full life.

Education as harmony:
According to Tagore, "That education is highest which
 not only imparts information and knowledge to us,
 but also promotes love and follow feeling between us
 and the living beings of the world.”
Aims of Education


 Physical Development
 Intellectual Development
 Moral and Spiritual Development
 Harmonious Development
 Utilitarian Aim
 Development of International Understanding
 Harmony between Individual and Social Aim
Curriculum



Broad Based Curriculum
1. Subjects: Literature and languages,
 Mother tongue, other Indian Languages and other foreign
   languages;
 Mathematics;
 Natural sciences such as Botany, zoology ,physics,
   chemistry,general science;
 health education;
 Social Sciences like geography, history,civics, economics, and
   Sociology;
 Agriculture and Technical Subjects;
 Arts, Music, Dance etc.;
 Philosophy; Pscycology and Religion
2.Activities and Occupations:
 Dancing
 Dramatics
 Music
 Games and Sports
 Drawing and Painting
 Excursions
 Agriculture and Gardening
 Regional Study
 Laboratory work
 Social Service
3. Actual living and Community Service
Methods of Teaching




 Teaching while travelling


 Debate and discussion method


 Activity method


 Heuristic method
Discipline
 Against traditional school discipline
 Was in favor of giving freedom to child
 Believed in self imposed discipline

Role of Teacher
Tagore gave an important place to teachers and asked them to carry out the
  following activities.
 Believing in purity and in his own experiences, innocence of child, the
  teacher should behave with him with great love and affection, sympathy,
  affection.
 Instead if emphasizing on book learning, the teacher should provide
  conducive environment to the child so that he engages himself in useful
  and constructive activities and learn by his ownexperiences
 The teacher should always be busy with motivating the creative capacities
  of the children so that he remain busy with constructive activities and
  experience.
Some other features of education

 Women Education: he advocated women
    education
   In 1908 he established department of women
    education in Shantiniketan
   Education for masses (Universal Education)
   Vocational Education
   Religious Education
 Vishwa Bharti
 In 1901 Tagore set up a school Shantiniketan.
 Gradually over the years, it devoloped into Vishwa
  Bharti- an international university
 Teachers and students live together in a spirit of
  perfect comradeship with the motto “ where the
  whole world forms its one single nest.”
Evaluation of Tagore’s Philosophy



According to Radha Krishnan –”
 Rabindranath did not claim to produce any original philosophy. His
  aim was not to analyze or speculate about the Indian tradition .He
  expressed in his own vivid phrases and homely metaphors, and showed
  its relevance to modern life.”

In the words of H.B.Mulherji –”
 Tagore was the greatest prophet of educational renaissance in modern
  India. He waged ceaseless battle to uphold the highest educational ideal
  before the country, and conducted educational experiments at his own
  institutions, which made them living symbols of what an ideal should
  be.”
Contribution of Rabinder Nath Tagore in education .pptx

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Contribution of Rabinder Nath Tagore in education .pptx

  • 2. Life History  Tagore was born on 6th may 1861 in Bengal in a prosperous family.  His father Maharishi Debendranath Tagore, a well known Hindu reformer and mystic and his mother was Shrimati SharadaDevi.  At primary level his father provided him education in Sanskrit language, Indian philosophy & Astronomy.  For higher education he was sent to Bengal Academy where in he developed an aversion to the prevalent dull rigid and dull education.  He was then sent to England where in he left it and further studied on his own. He gradually started writing in magazines etc.  He turned into a poet, dramatist, philosopher and painter. He was then awarded the title of Gurudev.  He got the Nobel prize in 1913 for Gitanajali.  The then Indian govt.awarded him with knighthood bestowed in1915 which he eventually gave away after the Jalyanwalabagh incident.  He established Vishwa bharti on 22nd sept,1921 whose aim was to create a synthesis of the east and west.  He died in 1941
  • 3. His Work  Poetry Tagore`s poems are varied in style and subject matter. Tagore`s poetry became most innovative after his exposure to rural Bengal`s folk music.  Gitanjali is his most known collection, winning him Nobel Prize. This collection replicates the true Indian Philosophy in all its glory.
  • 4.
  • 5. Novels Tagore wrote eight novels and four novellas such as Gora Chaturanga, Shesher Kobita, Char Odhay, Noukadubi, and The home and the World (Ghare Bairte) Story books Tagore composed some beautiful stories which are worthy to read. The hungry stones is one of importance. Kabuliwala is another which depicts the friendship of a fruit seller from Kabul and little Mini instead of their age difference.
  • 6. Books of plays Tagore wrote plays like Chitra, The post Office, "The king of the dark chambers Non-fictional books  Tagore wrote many non fictional books on variety of subjects like Indian History, Linguistics, spirituality etc.  His travelogues, essays, lectures and letters are complied in several volumes.  He wrote Sadhana which includes ideal way of spiritual upliftment.
  • 7. His Philosophy As a Vedantist: He had a firm belief in the philosophy of veda.  He believed in “I am Brahma”  There is a spiritual bond between man and man. As an Individualist: he believed in giving right type of freedom to individual.  Every individual is unique.
  • 8. As an Idealist: He believed that the man should live for the ultimate truth which liberates us from from cycle of birth and death  Had faith in absolute values. As a Spiritualist: He believed that every individual should try to attain spiritual perfection. As a Humanist: He preached human brotherhood, having faith in fundamental unity of mankind. He remarked that ”even God depends upon man for perfecting his Universe.”
  • 9.  As a Naturalist: He considered nature as a great teacher  God revealed himself through various forms, colors and rhythm of nature.  Tagore’s Internationalism: He was an ardent prophet of world unity.  He believed in world brotherhood
  • 10. Philosophy of Education BASIC PRINCIPLES OF TAGORE’S PHILOSOPHY OF EDUCATION  Harmony with all things: harmony with nature, human surroundings, and harmony in international relations. His philosophy of education Is based on naturalism, humanism, internationalism and idealism.  Principle of freedom.  Principle of Creative self –expression.  Active communication with nature and man.
  • 11. Concept of Education According to Tagore, God reveals himself through nature more effectively than through manmade institutions. Hence ,the education of the child should be under natural surroundings so that he develops love for all things around him. Education as Enlightenment: True education brings self-realization and enlightenment., it seeks to unfold all that is good and noble to individual
  • 12. Education as developmental process: Education according to him, is an all round development of human faculties for attainment of a full life. Education as harmony: According to Tagore, "That education is highest which not only imparts information and knowledge to us, but also promotes love and follow feeling between us and the living beings of the world.”
  • 13. Aims of Education  Physical Development  Intellectual Development  Moral and Spiritual Development  Harmonious Development  Utilitarian Aim  Development of International Understanding  Harmony between Individual and Social Aim
  • 14. Curriculum Broad Based Curriculum 1. Subjects: Literature and languages,  Mother tongue, other Indian Languages and other foreign languages;  Mathematics;  Natural sciences such as Botany, zoology ,physics, chemistry,general science;  health education;  Social Sciences like geography, history,civics, economics, and Sociology;  Agriculture and Technical Subjects;  Arts, Music, Dance etc.;  Philosophy; Pscycology and Religion
  • 15. 2.Activities and Occupations:  Dancing  Dramatics  Music  Games and Sports  Drawing and Painting  Excursions  Agriculture and Gardening  Regional Study  Laboratory work  Social Service 3. Actual living and Community Service
  • 16. Methods of Teaching  Teaching while travelling  Debate and discussion method  Activity method  Heuristic method
  • 17. Discipline  Against traditional school discipline  Was in favor of giving freedom to child  Believed in self imposed discipline Role of Teacher Tagore gave an important place to teachers and asked them to carry out the following activities.  Believing in purity and in his own experiences, innocence of child, the teacher should behave with him with great love and affection, sympathy, affection.  Instead if emphasizing on book learning, the teacher should provide conducive environment to the child so that he engages himself in useful and constructive activities and learn by his ownexperiences  The teacher should always be busy with motivating the creative capacities of the children so that he remain busy with constructive activities and experience.
  • 18. Some other features of education  Women Education: he advocated women education  In 1908 he established department of women education in Shantiniketan  Education for masses (Universal Education)  Vocational Education  Religious Education
  • 19.  Vishwa Bharti  In 1901 Tagore set up a school Shantiniketan.  Gradually over the years, it devoloped into Vishwa Bharti- an international university  Teachers and students live together in a spirit of perfect comradeship with the motto “ where the whole world forms its one single nest.”
  • 20. Evaluation of Tagore’s Philosophy According to Radha Krishnan –”  Rabindranath did not claim to produce any original philosophy. His aim was not to analyze or speculate about the Indian tradition .He expressed in his own vivid phrases and homely metaphors, and showed its relevance to modern life.” In the words of H.B.Mulherji –”  Tagore was the greatest prophet of educational renaissance in modern India. He waged ceaseless battle to uphold the highest educational ideal before the country, and conducted educational experiments at his own institutions, which made them living symbols of what an ideal should be.”