4. http://www.tharjuma.com
Abraham returned to Palestine where Hagar gave birth to Ishmael. Sarah
became so jealous of Hagar that she forced Abraham to send Hagar and her
baby away to a plantless valley on a small hill in Hijaz, by the Sacred House,
exposed to the wearing of floods coming right and left. He chose for them a
place under a lofty tree above Zamzam near the upper side of the Mosque in
Makkah where neither people nor water was available, and went back to
Palestine leaving with his wife and baby a leather case with some dates and a
pot of water. Not before long, they ran out of both food and water, but thanks to
Allâh’s favour water gushed forth to sustain them for sometime. The whole story
of Zamzam spring is already known to everybody. [Bukhari 1/475]
Another Yemeni tribe – Jurhum the Second – came and lived in Makkah upon
Hagar’s permission, after being said to have lived in the valleys around Makkah.
It is mentioned in the Sahih Al-Bukhari that this tribe came to Makkah before
Ishmael was a young man while they had passed through that valley long before
this event.
Abraham used to go to Makkah every now and then to see his wife and son. The
number of these journeys is still unknown, but authentic historical resources spoke
of four ones.
Allâh, the Sublime, stated in the Noble Qur’ân that He had Abraham see, in his
dream, that he slaughtered his son Ishmael, and therefore Abraham stood up to
fulfill His Order:
"Then, when they had both submitted themselves (to the Will of Allâh), and he
had laid him prostrate on his forehead (or on the side of his forehead for
slaughtering); and We called out to him: "O Abraham! You have fulfilled the
dream (vision)!" Verily! Thus do we reward the Muhsinûn (good-doers, who
perform good deeds totally for Allâh’s sake only, without any show off or to gain
praise or fame, etc. and do them in accordance to Allâh’s Orders). Verily, that
indeed was a manifest trial — and We ransomed him with a great sacrifice (i.e. a
ram)" [37:103-107]
When Ishmael became a young man, he learned Arabic at the hand of the tribe
of Jurhum, who loved him with great admiration and gave him one of their
women as a wife, soon after his mother died. Having wanted to see his wife and
son again, Abraham came to Makkah, after Ishmael’s marriage, but he didn’t
find him at home. He asked Ishmael’s wife about her husband and how they
were doing. She complained of poverty, so he asked her to tell Ishmael to
change his doorstep. Ishmael understood the message, divorced his wife and
got married to the daughter of Mudad bin ‘Amr, chief of the tribe of Jurhum.
[Qalb Jazeerat Al-Arab, p 230]
Once more, Abraham came to see his son, but again didn’t find him at home.
He asked his new wife the same previous question, to which she thanked Allâh.
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Abraham asked her to tell Ishmael to keep his doorstep (i.e. to keep her as wife)
and went back to Palestine.
A third time, Abraham came to Makkah to find Ishmael sharpening an arrow
under a lofty tree near Zamzam. The meeting, after a very long journey of
separation, was very touching for a father so affectionate and a so dutiful and
righteous son. This time, father and son built Al-Ka‘bah and raised its pillars, and
Abraham, in compliance with Allâh’s Commandment, called unto people to
make pilgrimage to it.
By the grace of Allâh, Ishmael had twelve sons from the daughter of Mudad,
whose names were Nabet, Qidar, Edbael, Mebsham, Mishma’, Duma, Micha,
Hudud, Yetma, Yetour, Nafis and Qidman, and who ultimately formed twelve
tribes inhabiting Makkah and trading between Yemen, geographical Syria and
Egypt. Later on, these tribes spread all over, and even outside, the peninsula. All
their tidings went into oblivion except for the descendants of Nabet and Qidar.
Prophet Muhammad [pbuh] said:
"Allâh selected Ishmael from the sons of Abraham, Kinana from the sons of
Ishmael, Quraish from the sons of Kinana, Hashim from the sons of Quraish and
He selected me from the sons of Hashim." [Muslim 2/245; Tirmidhi 2/201]
Al-‘Abbas bin ‘Abdul-Muttalib quoted the Messenger of Allâh [pbuh] as saying:
"Allâh created mankind and chose me from the best whereof, He chose the
tribes and selected me from the best whereof; and He chose families and
selected me from the best whereof. I am the very best in person and family."
[Tirmidhi 2/201]
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Edition: 002
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