This document provides an overview of action theory in sociology. It discusses the founder of action theory, Max Weber, and how he viewed social action as central to sociology. It outlines different types of actions according to Weber, including rational, traditional, and affectional actions. Later contributors to action theory like Parsons and Luhmann are mentioned. The document also discusses the importance of action theory in management, noting it provides a framework for setting targets and tracking improvements in business operations.
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ACTION THEORY OF MANAGEMENT BY SHAHID ABBAS KAHLON JUTT
1. Assignment on
Action Theory
Submitted To:
Prof. Muhammad Ramzan
Submitted By:
Shahid Abbas
BC11-252
E-MORNING
HAILEY COLLEGE OF COMMERCE,
UNIVERSITY OF THE PUNJAB LHR
2. Introduction .................................................................................................................................................. 2
Founder ......................................................................................................................................................... 4
Later Contribution......................................................................................................................................... 5
Action theory by Luhmann and Parsons ................................................................................................... 5
Types of action .............................................................................................................................................. 5
Rational actions ................................................................................................................................. 5
Instrumental action............................................................................................................................ 6
Affectional action.............................................................................................................................. 6
Emotion:............................................................................................................................................ 7
Rational choice.......................................................................................................................................... 7
Traditional actions ............................................................................................................................ 7
Importance in management ......................................................................................................................... 8
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3. Action Theory
Introduction
In sociology, social action refers to an act which takes into account the actions of and
reactions of individuals (or 'agents'). According to Max Weber, "an Action is 'social' if
the acting individual takes account of the behavior of others and is thereby oriented in its
course.
The basic concept was primarily developed in the non-positivist theory of Max
Weber to0020observe how human behaviors relate to cause and effect in the social realm.
For Weber, sociology is the study of society and behavior and must therefore look at the
heart of interaction. The theory of social action, more than structural
functionalist positions, accepts and assumes that humans vary their actions according to
social contexts and how it will affect other people; when a potential reaction is not
desirable, the action is modified accordingly. Action can mean either a basic action (one
that has a meaning) or an advanced social action, which not only has a meaning but is
directed at other actors and causes action (or, perhaps, inaction
Structuralism is a top-down, deterministic perspective that examines the way in which
society as a whole fits together. Functionalism and Marxism are both structuralist
perspectives: as such, they both perceive human activity as the result of social
structure.Giddens âTheory of Structurationâ (1979) sees structure and action theories as
two sides of the same coin: structures make social action possible, but social action
creates the structures. He calls this the âduality of structureâ. Critics of Giddens, such as
Archer (1982) or (1995), argue that he placed far too much emphasis on the individualâs
ability to change social structure simply by acting differently.
Interestingly, although Weber believed that sociology was a study of social action, he
also advocated the combination structuralist and interpretative approaches in his general
approach to research.
Max Weber believed that it was social actions that should be the focus of study in
sociology. To Weber, a âsocial actionâ was an action carried out by an individual to
which an individual attached a meaning.
Therefore, an action that a person does not think about cannot be a social action. E.g. an
accidental collision of bicycles is not a social action as they are not a result of any
conscious thought process. On the other hand, a wood cutter cutting wood has a motive,
an intention behind that action. It is therefore âa social actionâ.
Social action sociologists reject the views of structuralist. However, Weber
acknowledges the existence of classes, status groups and parties, but challenges
Durkheimâs view that society exists independently of the individuals who make up
society. Phenomenology and ethnomethodology deny the existence of any sort of social
structure.
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4. Most of the social action and Interpretivists perspectives deny the existence of a clear
social structure that directs human behavior. However, those who do believe in a social
structure see it as being shaped by individuals. Weber referred to two types of
understanding:âAktuellesverstehenâ, which is direct observational understanding.And
âerklĂ€rendesverstehenâ, where the sociologist must try to understand the meaning of an
act in terms of the motives that have given rise to it. To achieve this type of
understanding you must put yourself in the shoes of the person whose behavior you are
explaining to try and understand their motives.
In social action theory, Weber believes that bureaucratic organizations are the dominant
institutions in society. Weber believes that bureaucracies (institutions) consist of
individuals carrying out rational social actions designed to achieve the goals of
bureaucracies. Weber views the whole development of modern societies in terms of a
move towards rational social action. Thus, modern societies are undergoing the process
of rationalization.
Weber argues that all human action is directed by meanings. He identified various types
of action that are distinguished by the meanings on which they are based:
Affective or emotional action â this stems from an individualâs emotional state at a
particular time. Traditional action â this is based on established custom; people act in a
certain way because of built-in habits: they have always done things that way. Rational
action â involves a clear awareness of a goal.
One of the main studies of social interaction within the education system is âLearning to
Labor â how working class kids get working class jobsâ by Paul Willis.
Willis attempted to discover the meanings the âladsâ gave to their actions and to those of
others.
Interpretive studies of the family seek to explore its role as one of the key groups within
which we share our experience of the social world.
In this way, it is similar to the functionalist view. However social action theorists are
concerned with individual roles within the family as opposed to the familyâs relationship
to wider society.
Using an interpretivist approach, Berger and Kellner (1964) argued that individuals need
to make sense of and create order in the world around them in order to avoid anomie.
They also argued that in an increasingly impersonal world, the role of the private sphere
of marriage and the family is essential for self-realisation of the individual, i.e. making
sense of their social world.
The main weakness of the interpretivist approach when researching the family is the
tendency to ignore wider social structure. For example, both Marxists and Feminists
argue that the way in which roles are constructed in the family is not merely a matter of
individual negotiation, but a reflection of how power is distributed in wider society.
The social action perspective is to examine how and why particular individuals and
groups are defined as âdeviantâ where deviance can be defined as âbehavior that does not
follow the norms of a particular social group.â Such a definition may impact their future
actions within society.
Becker (1963) believed that the way in which he interpreted âdevianceâ was that an act
only becomes deviant when others perceive it as such.
Interpretivists or social action theorists use qualitative research methods to gather an indepth understanding of human behavior and the reasons behind such behavior. The
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5. qualitative method investigates the why and how of decision making, not
just what, where, when. Examples: Participant Observation (either overt or covert)
and unstructured interviews.
The social action theory gives researchers a better understanding of actions behind human
behavior, be they âtraditionalâ, âaffectiveâ or ârationalâ.
However, the social action theory tends to ignore wider social structure. There are also
notions that research is biased due to the subjectivity of researchers, thus results are, at
least partially 'fictional' accounts. It would seem that as social action theory is generally
subjective, it is not as âsolidâ as structuralist approaches where research is based on facts.
Founder
The social action theory was founded by Max Weber. There are two main types of
sociological theories; the first is the structural or macro theory while the other is social
action, interpretive or micro perspectives. At the two ends of the argument as to which is
a better theory are Durkheim, the founding father of functionalism, and Weber, the
mastermind behind social action theory.
As the âmicroâ name suggests, social action perspectives examine smaller groups within
society. Unlike structuralism, they are also concerned with the subjective states of
individuals. Very much unlike a structuralist perspective, social action theorists see
society as a product of human activity.
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6. Later Contribution
Action theory by Luhmann and Parsons
Parsons established action theory in order to integrate the study of social order with the
structural and voluntaristic aspects of macro and micro factors. In other words it may be
described as an attempt to maintain the scientific rigor of positivism, while
acknowledging the necessity of the "subjective dimension" of human action incorporated
in hermeneutic types of sociological theorizing. Parsons sees motives as part of our
actions. Therefore, he thought that social science must consider ends, purposes and ideals
when looking at actions. Parsons placed his discussion within a
higher epistemological and explanatory context of systems theory and cybernetics.
System theorists such as Niklas Luhmann and Talcott Parsons can be viewed as at least
partially antipositivist. Parsons however was not against positivism as such but against
the absolution of positivism. Parsons shared positivism's desire for a general unified
theory, not only for the social science but for the whole realm of action systems (in which
Parsons included the concept of "living systems"). Where Parsons departed from the
positivists was on the criteria for science. Thus, at least for the social sciences, Parsons
maintained that a full and meaningful theory had to include the question of "ultimate
values, which by their very nature and definition, included questions of metaphysics and
for this and for other reasons, Parsons theory stands at least with one foot in the sphere of
hermeneutics and similar spheres of thinking, which somehow become relevant when the
question of "ends" need to be considered within systems of action-orientation.
Types of action
Rational actions
Actionswhich are taken because it leads to a valued goal, but with no thought of its
consequences and often without consideration of the appropriateness of the means chosen to
achieve it ('the end justifies the means'). Value rational or instrumentally rational social
action is divided into two groups: rational consideration and rational orientation. Rational
consideration is when secondary results are taken into account rationally. This is also
considered alternative means when secondary consequences have ended. Determining this
mean of action is quite hard and even incompatible. Rational orientation is being able to
recognize and understand certain mediums under common conditions. According to Weber,
heterogeneous actors and groups that are competing, find it hard to settle on a certain
medium and understand the common social action;
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7. Instrumental action
Actions which are planned and taken after evaluating the goal in relation to other goals, and
after thorough consideration of various means (and consequences) to achieve it. An example
would be a high school student preparing for life as a lawyer. The student knows that in
order to get into college, he/she must take the appropriate tests and fill out the proper forms
to get into college and then do well in college in order to get into law school and ultimately
realize his/her goal of becoming a lawyer. If the student chooses not to do well in college,
he/she knows that it will be difficult to get into law school and ultimately achieve the goal of
being a lawyer. Thus the student must take the appropriate steps to reach the ultimate goal.
Another example would be most economic transactions. Value Relation is divided into the
subgroups commands and demands. According to the law, people are given commands and
must use the whole system of private laws to break down the central government or
domination in the legal rights in which a citizen possess. Demands can be based on justice or
human dignity just for morality. These demands have posed several problems even
legaformalism has been put to the test. These demands seem to weigh on the society and at
times can make them feel immoral.
The rational choice approach to religion draws a close analogy between religion and the
market economy. Religious firms compete against one another to offer religious products
and services to consumers, who choose between the firms. To the extent that there are many
religious firms competing against each other, they will tend to specialize and cater to the
particular needs of some segments of religious consumers. This specialization and catering in
turn increase the number of religious consumers actively engaged in the religious economy.
This proposition has been confirmed in a number of empirical studies.
It is well known that strict churches are strong and growing in the contemporary United
States, whereas liberal ones are declining. For Iannacconeâs religious experience is a jointly
produced collective good. Thus members of a church face a collective action problem. Strict
churches, which often impose costly and esoteric requirements on their members, are able to
solve this problem by weeding out potential free riders, since only the very committed would
join the church in the face of such requirements. Consistent with the notion that religious
experience is a collective good, Iannaccone et al. show that churches that extract more
resources from their members (in the form of time and money) tend to grow in membership.
Affectional action
Actions which are taken due to one's emotions, to express personal feelings. For examples,
cheering after a victory, crying at a funeral would be Affectional actions. Effectual is divided
into two subgroups: uncontrolled reaction and emotional tension. In uncontrolled reaction
there is no restraint and there is lack of discretion. A person with an uncontrolled reaction
becomes less inclined to consider other peoplesâ feelings as much as their own. Emotional
tension comes from a basic belief that a person is unworthy or powerless to obtain his/her
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8. deepest aspirations. When aspirations are not fulfilled there is internal unrest. It is often
difficult to be productive in society because of the unfulfilled life. Emotion is often neglected
because of concepts at the core of exchange theory. A common example is behavioral and
rational choice assumptions. From the behavioral view, emotions are often inseparable from
punishments.
Emotion:
Emotions are one's feelings in response to a certain situation. There are six types of emotion:
social emotions, counterfactual emotions, emotions generated by what may happen (often
manifested as anxiety), emotions generated by joy and grief (examples found in responses
typically seen when a student gets a good grade, and when a person is at a funeral,
respectively), thought-triggered emotions (sometimes manifested as flashbacks), and finally
emotions of love and disgust. All of these emotions are considered to be unresolved. There
are six features that are used to define emotions: intentional objects, valence, cognitive
antecedents, physiological arousal, action tendencies, and lastly physiological expressions.
These six concepts were identified by Aristotle and are still the topic of several talks.
Macro institutional theory of Economic Order: Nicole Biggart and Thomas Beamish have a
slightly different approach to human habit then Max Weber. Whereas Weber believed
economic organization is based on structures of material interest and ideas, institutional
sociologist like Biggart and Beamish stress macro-institutional sources of arrangements of
market capitalism.
Micrological theories of economy consider acts of a group of individuals. Economic theory
is based on the assumption that when the highest bidder succeeds the market clears.
Microeconomics theories believes that individuals are going to find the cheapest way to buy
the things they need. By doing this it causes providers to be competitive and therefore creates
order in the economy.
Rational choice
Theorists, on the other hand, believe that all social action is rationally motivated. Rationality
means that the actions taken are analyzed and calculated for the greatest amount of (self)gain and efficiency. Rational choice theory although increasingly colonized by economist, it
does differ from microeconomic conceptions. Yet rational choice theory can be similar to
microeconomic arguments. Rational choice assumes individuals to be egoistic and hyper
rational although theorist mitigates these assumptions by adding variables to their models.
Traditional actions
Actions which are carried out due to tradition, because they are always carried out in a
particular manner for certain situations. An example would be putting on clothes or relaxing
on Sundays. Some traditional actions can become a cultural artifact Traditional is divided
into two subgroups: customs and habit. A custom is a practice that rests among familiarity. It
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10. business, but can also see how their own job is making a relevant contribution to the
business. Action theory also provides staff access to all of the information and tools they
need to do the best job that they can. So Action theory improves business management
from both the business process perspective and the people perspective.
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