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•UDERSTANDING
     THE
  ANNOINTING
THE PATTERNS
UNDER THE OLD
TESTAMENT AND
NEW TESTAMENT
  COVENANT
In the scriptures, the
practice of anointing with
oil either with or without
perfume, had both a
secular and a religious
significance.
• In biblical Hebrew two (2) words
  are used.
• SÛK: Which is designated as an
  everyday practice of rubbing the
  body with oil after bathing or
  pouring oil on the head of a guest
  showing honour and respect.
• However this practice was prohibited
  during mourning (Deut. 28:40, Ruth
  3:3, Esther 2:12, 2Samuel 12:20, 14:2,
  Isa. 61:3).

• The term is translated “Pour” in
  English and it denotes a secular
  practice. It has no religious meaning
  or connotation.
• Māshah / Mashach: The basic meaning
  of Māshah is to “Smear” or rub on with
  oil. For a religiously oriented act of
  anointing, the Hebrew prefers the word
  Māshah.
• The first of such instance was Jacob’s
  dead of anointing the stone which he
  had used as a pillow at Bethel after his
  vision (Gen. 31:13).
•
• Priests and High priests were anointed
  (Exodus 28:41, 29:7, 36)

• Kings were anointed (1Saj. 9:16, 16:3, 12-13,
  2Samuel 2:4)

• Prophets were anointed (1Kings 19:16)

• The Tabernacle, its furniture, and its vessels
  were anointed (Exodus 30:26-28).
•The anointing separated
 the thing or person unto
 God for special service,
 thus becoming sacred
 and untouchable
  (1Sam. 24:6, 26:9).
• Frequently the anointing was
  regarded as an act of God,
  because he commanded it to be
  done (1Sam. 9:16 with 1Sam.
  10:1) and was associated with
  the out pouring of the spirit of
  the Lord (1Sam. 10:9, 16:13,
  Isa. 61:1).
•
• For the term māshah, it is
  specifically stated that the sacred
  oil was not to be used for common
  purposes.

• In only one place in referring to a
  person does the term māshah
  seems to indicate a nonreligious
  acts of anointing the body
  (Amos 6:6).
• NEW TESTAMENT (aleiphǒ)

• In the New Testament, the Greek
  word “aleiphǒ” is the preferred
  term for the circular practice of
  anointing the body after bathing
  or to show honour to a guest
  (Luke 7:38, 46, Jn 11:2, 12:3).
• It can however designate the act of
  anointing the sick (Matt. 6:13, Js. 5:14)
  and the dead (Mk 10:1) so SÛK to
  OT = aleiphǒ to New Testament)

• Chriǒ: The Greek word Chriǒ carries
  the “Māshah” into the New Testament,
  where God is always involved.
In references to Old
Testament; Priests, Kings
and Prophets, it has the same
function as māshah.

In Luke 4:18 Jesus applied
the anointing mentioned in
Isaiah 61:1 to himself.
Peter related the anointing of
Jesus with the Holy Spirit
(Acts 10:38) and Paul
connects the anointing with
the seal of the spirit and
proof of the Christians
relationship to Christ
(2Cor. 1:21-22)
In the New Testament the anointing is
  understood as an endowment of
  spiritual power and understanding
 (Jn. 2:20, 27).

 In the Old Testament it is associated with
  the kingly office (1Sam. 10:1-9, 16:13) but
  in the New Testament it is associated with
  Christ and with Christian’s witnesses
  within a context of proclaiming the gospel.
• So in both Old Testament and New
  Testament the anointing was of three
  (3) kinds

• ORDINARY – use after bath and to
  show honour for guests.
• SACRED – King, Priest, Prophet,
  Tabernacle and son
• MEDICAL: The sick and the dead
• INGREDIENT FOR
   THE MAKE UP OF
  THE OLIVE OIL AS
COMMANDED BYGOD
     (Exo. 30:22-33)
• God instructed Moses his servant to
  specifically select some herbs for the oil which
  was to be used for the consecration of the
  temple and its objects and Aaron and his sons.

• The formation was to be used for all
  generation (Exo. 30:31-33).

• The ingredients for the oil were symbolic by
  the features of tress the helps came from.
• Myrr: Sweetscentered,
  nourisher for pure-matured
  babies. It is very fresh and
  makes the one who uses it very
  fresh. Its perfume cannot be
  hidden, its always stands out,
  it’s a sign of purity and it is in
  corruptible.
• Cinnamon: It’s a sweet scented flower
  tree with a special flavour for different
  season. (It has a flavour for every
  scenes).

• It has a beauty of a new blossom
  flowers and (fruits).

• It has a sweet nectar which is used to
  nurse and raised those who take it
• It’s a tree that stands upright
  always no matter what
  season.

• It stands for integrity loyalty.
•CANE: They are plants
 that grow in the
 wilderness. They are very
 strong plants not even
 the conclusion of the
 wilderness can obstruct
 its growth.
• They do not know whether or season they
  blossom through the year.

• They have thorns on them which makes it
  almost impossible to handle with the bear
  hands
• That is why its dangerous to sin against Gods
  anointed “touch not the anointed of God”

• The devil with all his power cannot handle
  you, because of the anointing.
• CASIA: It has the ability to live in
  water and will absorb the water into it.
  The anointed one will live in the word
  but will not absorb the signs of the
  word.

• This plant is like the sunflower; it
  takes its direction from the rays of the
  sun light.
• The anointed person takes his direction
  from God and God alone (Those who
  are not lead by the spirit are not the signs
  of God). God will lay the anointed
  person to sleep and bring you back to
  life.

• It blows to God after all day activity. (The
  anointed one love to worship God deep
  from within) as a sign of homage and
  respect to God as a creator and master.
• All this ingredients are put together,
  mix together before they can
  produce this features. That is the
  symbol of the unity of the body of
  characteristics.

• The herbs are beaten, crush and
  squeeze, this signifies how God
  forms us by taken away the unwanted
  in us.
• We need to allow God to deal with
  the negative sides of us so that the
  liquid that comes out of us will be
  very pure.

• The chaff is thrown away after the
  liquid is drain.
• The liquid is perfumed: This
  makes its very expensive

• The anointing of God is priceless,
  it valve cannot be quantified.
• God gives it to the believer as he
  will but the believer price is to
  maintain it.
•
Understanding the anointing
Understanding the anointing

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Understanding the anointing

  • 1. •UDERSTANDING THE ANNOINTING
  • 2. THE PATTERNS UNDER THE OLD TESTAMENT AND NEW TESTAMENT COVENANT
  • 3. In the scriptures, the practice of anointing with oil either with or without perfume, had both a secular and a religious significance.
  • 4. • In biblical Hebrew two (2) words are used. • SÛK: Which is designated as an everyday practice of rubbing the body with oil after bathing or pouring oil on the head of a guest showing honour and respect.
  • 5. • However this practice was prohibited during mourning (Deut. 28:40, Ruth 3:3, Esther 2:12, 2Samuel 12:20, 14:2, Isa. 61:3). • The term is translated “Pour” in English and it denotes a secular practice. It has no religious meaning or connotation.
  • 6. • Māshah / Mashach: The basic meaning of Māshah is to “Smear” or rub on with oil. For a religiously oriented act of anointing, the Hebrew prefers the word Māshah. • The first of such instance was Jacob’s dead of anointing the stone which he had used as a pillow at Bethel after his vision (Gen. 31:13). •
  • 7. • Priests and High priests were anointed (Exodus 28:41, 29:7, 36) • Kings were anointed (1Saj. 9:16, 16:3, 12-13, 2Samuel 2:4) • Prophets were anointed (1Kings 19:16) • The Tabernacle, its furniture, and its vessels were anointed (Exodus 30:26-28).
  • 8. •The anointing separated the thing or person unto God for special service, thus becoming sacred and untouchable (1Sam. 24:6, 26:9).
  • 9. • Frequently the anointing was regarded as an act of God, because he commanded it to be done (1Sam. 9:16 with 1Sam. 10:1) and was associated with the out pouring of the spirit of the Lord (1Sam. 10:9, 16:13, Isa. 61:1). •
  • 10. • For the term māshah, it is specifically stated that the sacred oil was not to be used for common purposes. • In only one place in referring to a person does the term māshah seems to indicate a nonreligious acts of anointing the body (Amos 6:6).
  • 11. • NEW TESTAMENT (aleiphǒ) • In the New Testament, the Greek word “aleiphǒ” is the preferred term for the circular practice of anointing the body after bathing or to show honour to a guest (Luke 7:38, 46, Jn 11:2, 12:3).
  • 12. • It can however designate the act of anointing the sick (Matt. 6:13, Js. 5:14) and the dead (Mk 10:1) so SÛK to OT = aleiphǒ to New Testament) • Chriǒ: The Greek word Chriǒ carries the “Māshah” into the New Testament, where God is always involved.
  • 13. In references to Old Testament; Priests, Kings and Prophets, it has the same function as māshah. In Luke 4:18 Jesus applied the anointing mentioned in Isaiah 61:1 to himself.
  • 14. Peter related the anointing of Jesus with the Holy Spirit (Acts 10:38) and Paul connects the anointing with the seal of the spirit and proof of the Christians relationship to Christ (2Cor. 1:21-22)
  • 15. In the New Testament the anointing is understood as an endowment of spiritual power and understanding (Jn. 2:20, 27). In the Old Testament it is associated with the kingly office (1Sam. 10:1-9, 16:13) but in the New Testament it is associated with Christ and with Christian’s witnesses within a context of proclaiming the gospel.
  • 16. • So in both Old Testament and New Testament the anointing was of three (3) kinds • ORDINARY – use after bath and to show honour for guests. • SACRED – King, Priest, Prophet, Tabernacle and son • MEDICAL: The sick and the dead
  • 17. • INGREDIENT FOR THE MAKE UP OF THE OLIVE OIL AS COMMANDED BYGOD (Exo. 30:22-33)
  • 18. • God instructed Moses his servant to specifically select some herbs for the oil which was to be used for the consecration of the temple and its objects and Aaron and his sons. • The formation was to be used for all generation (Exo. 30:31-33). • The ingredients for the oil were symbolic by the features of tress the helps came from.
  • 19. • Myrr: Sweetscentered, nourisher for pure-matured babies. It is very fresh and makes the one who uses it very fresh. Its perfume cannot be hidden, its always stands out, it’s a sign of purity and it is in corruptible.
  • 20. • Cinnamon: It’s a sweet scented flower tree with a special flavour for different season. (It has a flavour for every scenes). • It has a beauty of a new blossom flowers and (fruits). • It has a sweet nectar which is used to nurse and raised those who take it
  • 21. • It’s a tree that stands upright always no matter what season. • It stands for integrity loyalty.
  • 22. •CANE: They are plants that grow in the wilderness. They are very strong plants not even the conclusion of the wilderness can obstruct its growth.
  • 23. • They do not know whether or season they blossom through the year. • They have thorns on them which makes it almost impossible to handle with the bear hands • That is why its dangerous to sin against Gods anointed “touch not the anointed of God” • The devil with all his power cannot handle you, because of the anointing.
  • 24. • CASIA: It has the ability to live in water and will absorb the water into it. The anointed one will live in the word but will not absorb the signs of the word. • This plant is like the sunflower; it takes its direction from the rays of the sun light.
  • 25. • The anointed person takes his direction from God and God alone (Those who are not lead by the spirit are not the signs of God). God will lay the anointed person to sleep and bring you back to life. • It blows to God after all day activity. (The anointed one love to worship God deep from within) as a sign of homage and respect to God as a creator and master.
  • 26. • All this ingredients are put together, mix together before they can produce this features. That is the symbol of the unity of the body of characteristics. • The herbs are beaten, crush and squeeze, this signifies how God forms us by taken away the unwanted in us.
  • 27. • We need to allow God to deal with the negative sides of us so that the liquid that comes out of us will be very pure. • The chaff is thrown away after the liquid is drain.
  • 28. • The liquid is perfumed: This makes its very expensive • The anointing of God is priceless, it valve cannot be quantified. • God gives it to the believer as he will but the believer price is to maintain it. •