3. Human nature refers to the distinguishing characteristicsâincluding ways of thinking, feeling, and
actingâwhich humans tend to have naturally.
The questions of whether there truly are fixed characteristics, what these natural characteristics
are, and what causes them are among the oldest and most important questions in philosophy and
science. The concept of human nature is traditionally contrasted not only with unusual human
characteristics, but also with characteristics which are derived from specific cultures, and
upbringings. The ânature versus nurtureâ debate is a well-known modern discussion about human
nature in the natural sciences.
These questions have particularly important implications in economy, ethics, politics, and
theology. This is partly because human nature can be regarded as both a source of norms of
conduct or ways of life, as well as presenting obstacles or constraints on living a good life. The
complex implications of such questions are also dealt with in art and literature, the question of what
it is to be human.
4. One of the defining changes that occurred at the end of the Middle Ages was the end of the
dominance of Aristotelian philosophy, and its replacement by a new approach to the study of
nature, including human nature... âhuman natureâ became not a special metaphysical cause, but
simply whatever can be said to be typical tendencies of humans
interesting sentence used..
perpetuating the very mindset that
is killing us
ie: science of people ness;
voluntary compliance ness
5. human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
human nature
1 min â robert: itâs virtually impossible to understand how biology
works outside the context of environment
2 min â robert: that genes are unchangeable is
sheer nonsense.. and very dangerous
thinking
6. human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
disease
2 min â gabor: adhd/schizo.. genetically programmed.. the truth is the opposite.. nothing
is genetically programmed.. (w/exception of handful of
diseases).. predisposition not the same as pre determination
3 min â gabor: whole search for cures in genetic genome.. failure.. most diseases are not genetically
pre determined⊠heart disease; cancer; stroke; .. mental health conditions; addictions; ⊠none of
them genetically determined .. ie: breast cancer.. only 7 in 100 carry breast cancer genes.. and out of
100 women who do have the genes.. not all of them will get cancer
7. human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
behavior
4 min â gabor.. ie: study in montreal looked at suicide victims.. if victim had been abused when young.. abuse caused genetic change in brain.. absent from ones who
had not been abused.. thatâs an epigenetic effect.. epi means on top of.. so that the the epigenetic influence is what happens environmentally to activate/deactivate
certain genes
5 min â james: study in new zealand.. 1000 individuals from birth to 20s.. found.. could id a genetic mutation.. abnormal gene .. which did have some relation to the
predisposition to commit kind of violence.. but only if the individual had also been subjected to severe child abuse.. in other words.. a child with this abnormal gene
would be no more likely to be violent than anyone else.. and in fact.. actually had a lower rate of violence.. than people with normal genes.. as long as they werenât
abused as children..
6 min â robert: ie: a study.. take out gene in mouse.. that has to do with learning/memory.. and have mouse that doesnât learn as well.. media ran with that.. ooh. a
genetic basis for intelligence.. what was much less appreciated in that landmark study.. is take those genetically
impaired mice and raise them in a much more stimulated/enriched
environment than your normal mice in the lab cage.. and they
completely overcame that deficit..
rat park ness
8. human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
robert: so.. when one says in a contemporary sense that oh this behavior is genetic.. to the extent that thatâs even a valid phrase to use.. what youâre saying
is.. there is a genetic contribution to how this organism responds to environment.. genes may influence the readiness with which an organism will deal with a
certain environmental challenge⊠thatâs not the version most people have in their minds.. and not to be too soap boxing.. but run with the old version of .. itâs
genetic.. and itâs not that far from history of eugenics and things of that sort.. itâs a widespread misconception.. a potentially fairly dangerous one..
7 min â james: one reason the bio explanation is potentially dangerous.. not just misleading.. it could really
do harm.. because if you believe that.. you could very easily say.. well thereâs nothing we can do to change the predisposition people
have to becoming violent.. all we can do if somebody becomes violent is
punish them.. lock them up.. or execute them.. but we donât need
to worry about changing the social environment/preconditions
that may lead people to become violent because.. thatâs
irrelevant
9. human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
8 min â gabor: the genetic argument allows us the luxury of ignoring past/present historical/social factors.. quote from new yorker:
âitâs all in the genesâ: an explanation for the way things are
that does not threaten the way things are.
why should someone feel unhappy or engage in antisocial behavior when that person is living in the freest and most prosperous nation on earth? it
canât be the system. there must be a flaw in the wiring somewhere. â Louis Menand
so the genetic argument is simply a cop out which allows us to ignore the social/economic/political factors that in fact underlie many troublesome
behaviors
10. case study: addiction
9 min â gabor: addictions are usually considered drug related.. but looking more broadly.. any behavior that is associated with a craving.. a temp relief..long term neg
consequences.. along with an impairment of control over it.. so that the person wishes/promises to give it up but canât follow through.. and when you understand that.. you
can see there are many more addictions than simply those related to
drugs..ie: to work/shopping/internet/videogames/power/acquisition/âŠ
oil.. and look at what thatâs doing to our planet.. these addictions are
far more devastating in social consequences than cocaine/heroin.. yet
theyâre rewarded/considered respectable.. higher profit gets bigger reward.. respected member of board.. but
kill5.5 mill a year.. and these people are addicted to profit.. but in denial.. so what is acceptable/respectable.. highly arbitrary phenom in our society.. and it seems.. the
greater the harm.. the more respectable the addiction..
human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
11. human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
the myth
11 min â gabor: myth that drugs in themselves are addictive..
war on drugs predicated on this.. but.. see that nothing in of itself are addictive.. so the real issue is what makes people
susceptible.. because itâs the combo of a susceptible individual and the potentially addictive substance/behavior.. that actually
then makes for the flowering of addiction.. in short: itâs not the drug thatâs
addictive.. itâs the question of susceptibility of the
individual to being addictive to a particular
substance/behavior
12. environment
12 min â gabor: to understand what makes people susceptible.. you have to look at their life experience.. the
old idea.. although itâs old itâs still broadly held.. that addictions are due to
some genetic cause .. simply scientifically
untenable.. what the case is actually .. is that
certain life experiences make people
susceptible.. life experiences that not only shape the personâs personality and psych needs..
but also their very brains in certain ways.. and that process begins in utero
human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
13. prenatal
13 min â robert: environment does not begin at birth..
environment begins as soon as you have an
environment.. so fetus subject to any info..coming thru momâs circulation.. great ie: dutch hunger winter.. 1944 â
naziâs take all food .. 3 months.. 10s of 1000s of people starve to death.. if you were a fetus then.. your body learned something
during that time.. 2nd 3rd trimester.. your body programs forever after to be ie: stingy with sugar/fat.. 1/2 century later.. more likely to
have high blood pressure obesity or metabolic syndrome..
14 min â gabor: can stress animals in lab when pregnant and offspring more likely to use cocaine/alcohol as adults.. stress human
mothers.. ie: british mothers.. abused during pregnancy.. higher levels of stress hormone cortisol in placenta.. and their children are
more likely to have conditions that predisposed them to addictions by age 7 or 8
15 min â gabor: ie.. mothers pregnant prior to 1967 war.. offspring higher incidence of schizo.. plenty of evidence now that prenatal
effects have huge impact on developing human being
human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
14. infancy
gabor: point about human development.. specifically human brain development.. is that it occurs mostly under the impact of
the environment and mostly after birth.. compare horse to human.. can run day 1.. human 1.5 yrs.. because
brain development of the horse happens in the
safety of the womb.. in the human being it has to
happen.. after birth⊠and that has to do with simple evolutionary logic.. as head gets larger..
which is what makes us into human beings.. narrower pelvis.. larger head.. so have to be born prematurely and that means
brain development⊠neural darwinism: the circuits that get the appropriate input from the environment will develop
optimally and the ones that donât will either not develop optimally or perhaps not at all⊠if you take a child with perfectly
good eyes at birth.. and put him in a dark room for 5 years.. heâll be blind thereafter for the rest of his life.. because the
circuits of vision require light waves for that development and w/o that.. even the rudimentary circuits present and active at
birth.. will atrophy and die.. and new ones will not develop..
human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
15. memory
17 min â thereâs a significant way in which early experiences shape adult behavior.. and especially early experiences for which thereâs no recall memory.. there are two kinds
of memory 1explicit â which is recall.. but the structure in the brain.. the hippocampus.. which encodes recall memory doesnât even begin to develop fully until year and a
half.. and not fully developed until much later.. which is why.. hardly anyone has any recall memory prior to 18 months 2implicit â an emotional memory.. where the
emotional impact and the interpretation that the child makes of those emotional experiences is engrained in the brain.. in the form of nerve circuits ready to fire without
specific recall
18 min â gabor: ie: people who are adopted have a life long sense of rejection very often.. they canât recall the adoption.. the separation of the birth mother⊠thereâs nothing
there to recall with.. but the emotional memory of separation/rejection is deeply embedded in their brains.. hence.. theyâre much more likely to experience a sense of rejection
and a great emotional upset when they perceive themselves of being rejected than other peopleâŠ. thatâs not unique to people who are adopted.. but itâs very strong in
them..because of this function of implicit memory⊠people who are addicted.. according to all
research lit.. certainly in my experience.. the hard core addicts..
virtually were all significantly abused as children or suffered severe
emotional loss.. their emotional/implicit memories are those of a world thatâs not safe and not helpful.. caregivers are not to be trusted.. and
relationships that are not safe enough to open to vulnerably.. and hence their responses tend to be to keep themselves separate from really intimate relationships.. not to
trust caregivers..drs.. and other people who are trying to help them.. and generally see the world as an unsafe place.. and that sense is strictly a function of an implicit
memory which sometimes has to do with incidents they donât even recall
human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
16. touch
19 min â gabor: infants born premature are often in incubators.. for weeks and perhaps months.. itâs now known.. that even if these children are touched.. stroked on the
back for just 10 min/day that promotes the brain development.. so human touch is essential for development and in fact infants who are never picked up will actually
die.. fundamental need to be held
20 min â gabor: in our society.. parents being told to not pick up their kids..
not to hold them .. not to pick up babies who are crying for fear of
spoiling them.. or to encourage them to sleep through the night.. you
donât pick them up.. which is just the opposite of what the child
needs.. and these children might go back to sleep because they give up and their brains are shut down as a way of defending against a vulnerability.. or
being abandoned really .. by their parents.. but their implicit memories will be that of a world
that doesnât give a damn...
human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
17. human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
childhood
richard: a lot of differences are structured very early in life.. in the way like parental experience of adversity.. ie: depression.. stress.. have very powerful effects
programming childrenâs development.. not even an evolutionary mistake.. but for humans.. the adaptation is to the quality of social relations.. a taster of the
kind of world you may be growing up in .. parenting .. almost unconsciously.. is a system for passing that on
22 min â gabor: winnocot said: fundamentally two things can go wrong in
childhood.. 1 things happen that shouldnât happen 2 things that
should happen but donât⊠for 1 traumatic/abusive/abandonment
experiences of my (?) patients.. and of many addicts.. for 2 non
stressed/attuned attention they donât get .. no presence of
available parent.. alan shore calls proximal abandonment â parent is physically present but emotionally absent.. from ie: stresses of
world..
18. 23 min â james: i have spent the last 40 yrs working with the most violent people our society produces.. murderers/rapists// and so on.. in an attempt to
understand what causes this violence.. i discovered that the most violent of the
criminals in our prisons.. had themselves been victims of a
degree of child abuse that was beyond the scale of what i ever
thought of ever applying the term to.. i had no idea of the depth
of the depravity with which children in our society are all too
often treated.. the most violent people i saw were themselves survivors of their own attempted murder.. often at the hands of their
parents or other people in their social environment.. or were the survivors of family members whoâd been killed
24 min â gabor: buddha argued.. you canât understand anything in isolation from its environment.. true for human development.. the modern term for it: the
bio psycho social development: the bio of human beings depends very much on their interaction with the social/psych environment..
25 min â specifically.. the psychiatrist/researcher daniel siegel coined a phrase: interpersonal neurobiology: the way our nervous system functions
depends very much on our personal relationships⊠true throughout lifecycle.. particularly true when dependent/developing.. but also throughout rest of life
human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
19. culture
26 min â richard: human beings have lived in all kinds of societies.. h&g most egalitarian.. based on food sharing.. gift exchange..
robert: small bands of people living off of predominantly foraging.. little bit of hunting.. predominantly with people you have known most your entire life.. where there is a great deal of
fluidity between diff groups.. not a whole lot in terms of material culture.. this is how humans have spent most of their hominate history.. and no surprise.. makes for a very diff world.. one
thing you get as result of that..is.. far less violence.. organized group violence is not something that
occurred at that time.. so⊠where did we go wrong..
voluntary compliance et al.. to make us more efficient.. et al.. (if we ever had true common ing ness.. )
27 min â james: violence is not universal.. itâs not symmetrically distributed
throughout the human race.. there is a huge variation in the amount of
violence in different societies.. there are some societies that have virtually no violence.. others that destroy themselves.. some antibaptist
religious groups.. that are complete/strict pacifists..like amish/mennonites/hoterites.. in some of these.. there are no recorded cases of homicide.. during major wars.. like ww2.. they would
refuse to go to war.. they would go to prison.. in the kibbutz in israel.. the level of violence is so low that the criminal courts there will often send violent offenders to live on the kibbutz.. to
learn how to live a non violent life
human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
20. 28 min â robert: so .. we are amply shaped by society.. our societies in the broader sense including our theological.. metaphysical.. linguistic.. help shape us to think
whether our life is basically about sin or about beauty.. about whether the afterlife will carry a price for how we live our lives our if itâs irrelevantâŠ. in a broad sort of
way .. different large societies could be termed as individualistic or collectivist and you get very diff people in diff mindsets.. and diff brains come along with that.. we
in america are in one of the most individualistic of societies.. capitalism being the system that allows you to go higher and higher up a potential pyramid and the deal
is it comes with fewer and fewer safety nets.. by defn the more stratified a society is.. the fewer people you have as peers.. the fewer people with whom you have
symmetrical/reciprocal relationships.. and instead all you have are differing spots and endless hierarchies.. and a world in which you have few reciprocal partners is a
world with a lot less altruism..
iâd question the reciprocal ness.. i think thatâs a measuring game.. no matter how kind..
29 min â robert: this brings us to a total impossible juncture.. to try to make sense of perspective sciences
as to what the nature is of human nature.. on a certain level.. the nature of our nature is not to be
particularly constrained by our nature.. we come up with more social variability than any species out there.. more systems of belief.. of styles of family structures.. of
ways of raising children.. the capacity for variety that we have is extraordinary
human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
21. 30 min â gabor: in a society which is predicated on competition.. and very often the ruthless exploitation..of one human being by another.. the profiteering off other
peopleâs problems.. and very often .. the creation of problems for purpose of profiteering.. the ruling ideology will very often justify that behavior by appeals to some
fundamental and unalterable human nature.. so *the myth in our society is that people are competitive by nature.. and that theyâre individualistic.. and that theyâre
selfish.. the reality is quite the opposite.. we have **certain human needs.. the only way you can talk about human nature concretely is by recognizing that there are
certain human needs.. we have a human need for companionship and for close
contact.. to be loved.. to be attached to.. to be accepted/seen.. to be
received for who we are.. if those needs are met.. we will be developed into people who are
compassionate/cooperative/.. and who have empathy for other people..
*science of people
**2 needs.. deep enough..
31 min â gabor: so the opposite.. that we often see in our society is the distortion of human nature.. precisely because so few people have their needs met.. so yes.. you
can talk about human nature.. but only in a sense of basic human needs that are instinctively evoked.. or i should say.. certain human needs that lead to certain traits if
they are met and a diff set of traits if they are not
human nature talk (2011) with Robert Sapolsky, Gabor Mate, James Gilligan, Richard Wilkinson
23. we have basic needs/desires (a&a)
..what i get.. (and what iâve gotten over the years from Gabor et al):
if needs met
we are
emergent
antifragile
indigenous
awake
alive
eudaimoniative
one
et al
if needs not met
we are
manufactured
fragile
efficient
asleep
dead
violent
divided
et al
24. for quite some time.. weâve not been meeting our
basic needs..
weâve been
too busy (inspecting inspectors and all)
or
too scared (to trust us 100%)
or
too.. whatever
25. and so itâs been easier to say things like..
âitâs all in the genesâ: an explanation for the
way things are that does not threaten the way
things are.
26. and all the stuff that follows with that thinking..
labels,
trainings,
controls,,
compulsions,
meds,
incarcerations,
wars,
meds,
meds,
meds, âŠ
..leading us to too many deaths
actually dead deaths and still alive but dead deaths