2. Bridgewater Treatises on the Power,
Wisdom and Goodness of God as
Manifested in the Creation (1833â1836)
ïŒEighth Earl of Bridgewater, the Rev.
Francis Henry Egerton (1756-1829)
ïŒ Seven leading men of science
ïŒ One prominent theological commentator
3. The Treatises
ïŒTreatise I, by Thomas Chalmers:
The Adaptation of External Nature to the Moral and
Intellectual Constitution of Man. 2 vols.
ïŒTreatise II, by John Kidd:
On the Adaptation of External Nature to the Physical
Condition of Man.
ïŒTreatise III, by William Whewell:
On Astronomy and General Physics.
ïŒTreatise IV, by Charles Bell:
The Hand: Its Mechanism and Vital Endowments as
Evincing Design.
4. ïŒTreatise V, by Peter Mark Roget:
Animal and Vegetable Physiology Considered with Reference to
Natural Theology. 2 vols.
ïŒTreatise VI, by William Buckland:
Geology and Mineralogy Considered with Reference to Natural
Theology. 2 vols.
ïŒTreatise VII, by William Kirby:
On the History Habits and Instincts of Animals. 2 vols.
ïŒTreatise VIII, by William Prout:
Chemistry, Meteorology, and the Function of Digestion.
6. ïŒ1837: Charles Babbage's ((26 December 1791 â
18 October 1871) was an English polymath. He
was a mathematician, philosopher, inventor and
mechanical engineer, who is best remembered
now for originating the concept of a
programmable computer
Ninth Bridgewater Treatise
7. ïŒ1882: William Stanley Jevons (1
September 1835 â 13 August 1882) was a
British economist and logician.
unofficial Bridgewater Treatise
8. ïŒ1835: Lord Brougham, 1st Baron Brougham
and Vaux (19 September 1778 â 7 May 1868)
was a British statesman who became Lord
Chancellor of Great Britain
Discourse of Natural Theology
9. A). Presented the pious middle classes:
ïŒ nontechnical
ïŒ religiously conservative compendium of
contemporary science
10. B). Written:
ïŒScientific and religious credentials
(e.g. the President of the Royal Society and
the Archbishop of Canterbury)
11. J. D. Yule:
few commentators regarded it as being
primarily a contribution to demonstrative
natural theology, or to formal apologetics
12. The Results of the bequest
ï¶ The publication of a scientific
encyclopaedia
ï¶Successful in presenting a science
acceptable to many middle-class readers
ï¶Formed an important part of the
pedagogic apparatus of those engaged in
popular education
13. THE BRIDGEWATER TREATISES AS POPULAR
LITERATURE
Sir Charles Bell (12 November 1774 â 28 April 1842) was a
Scottish surgeon, anatomist, neurologist and
philosophical theologian.
Treatise IV:
The Hand: Its Mechanism and Vital Endowments as Evincing Design.
14. Peter Mark Roget (18 January 1779 â 12 September
1869) was a British physician, natural theologian and
lexicographer. He is best known for publishing, in 1852,
the Thesaurus of English Words and Phrases (Roget's
Thesaurus), a classified collection of related words.
Treatise V:
Animal and Vegetable Physiology Considered with
Reference to Natural Theology. 2 vols.
15. ï± 1826
ï± founding members of the SDUK (The Society
for the Diffusion of Useful Knowledge, founded
in 1826, and wound up in 1848, was a Whiggish
London organisation that published
inexpensive texts intended to adapt scientific
and similarly high-minded material for the
rapidly expanding reading public. It was
established mainly at the instigation of Lord
Brougham with the objects of publishing
information to people who were unable to
obtain formal teaching, or who preferred self-
education).
ï± scientific treatises for the Society's Library of
Useful Knowledge (1827â46)
16. The Rev. Thomas Chalmers (17 March 1780 â 31 May 1847),
was a Scottish minister, professor of theology, political
economist, and a leader of the Church of Scotland and of the
Free Church of Scotland. He has been called "Scotland's
greatest nineteenth-century churchman". He served as Vice-
president of the Royal Society of Edinburgh from 1835-42
Treatise I:
The Adaptation of External Nature to the Moral and Intellectual
Constitution of Man
17. ïŒTheoretical problem of pauperism in his
Christian and Civic Economy of Large Towns
(1821-1826)
ïŒ The practical problems facing the urban poor
(in Glasgow and then in the West Port in
Edinburgh)
ïŒSocial management of the working classes
depended crucially on the effects of Christian
and scientific education
18. The Bridgewater Treatises were not
expensive when considered as
philosophical works
but their prices were prohibitive for the
working-class readers and for the petit
bourgeoisie
This was a source of great dissatisfaction to
many commentators (e.g. in Quarterly Review
& Unitarian Christian Reformer)
19. Why the Bridgewater
bequest was so widely
interpreted as an
opportunity to publish a
cheap and educational
treatise of scientific natural
theology?
20. The age of the
cheap literature
Quarterly Review
in which literacy was
on the increase
Unitarian
Christian Reformer
21. ï opportunity to publish an 'ennobling'
scientific series which was sufficiently
cheap to compete with street literature
ï Commentators: how the Bridgewater
bequest might have been better managed
to meet educational criteria
22. BROUGHAMITE EDUCATION
Set the pace of early nineteenth-century
education:
ïŒ Pioneering several new educational media
mechanics'
institutes
immediately after
1823
23. ï¶ The movement was not centrally
co-ordinated
ï¶ The bourgeois patrons and
managers shared some elements of
the educational philosophy
elaborated in Henry Brougham's
Practical Observations on the
Education of the People (1825)
24. 1826: The Society for the Diffusion of Useful
Knowledge (SDUK):
important support for the mechanics' institutes,
including much-needed cheap literature
Science formed the paradigm of Broughamite
educational practice, both in the institutes and in the
SDUK.
25. Why science was
particularly appropriate for
working-class education?
According to Henry Brougham's Objects,
Advantages and Pleasures of Science
(1827)
26. I. A scientific education helps a
man 'to provide for his daily
wants', not merely by increasing
his skills, but also by inculcating
'habits of regular labour'
27. II. âIt enables men to make
improvements in the arts, and
discoveries in philosophy, which
may directly benefit themselves and
mankind'.
28. III.The abstract pleasure of discovery,
which is associated with the
advantage of becoming 'a wiser and
therefore a more exalted creature'.
29. IV. âThe highest of all our gratifications
in the contemplation of science' is
that 'we are raised by them to an
understanding of the infinite wisdom
and goodness which the Creator has
displayed in his works'.
30. Natural theology
âą Broughamite educationalists: the teaching
of science could only strengthen the cause of
religion
âąNatural theology was potentially
controversial within the SDUK
31. scientific education
ïŒManage the working classes by the power of highly
objectified natural science.
ïŒMany Broughamites had faith in the controlling
power of science.
ïŒIf the working classes were given a scientific
education, they would become peacable,
respectable and diligent.
ïŒThe Bridgewater Treatises were well-suited to the
educational programme of the more moderate
Broughamites
32. Important Broughamite criteria:
1. Authoritative
2. Systematic
3. Contemporary
4. Readable
5. No concessions to the revolutionary
underworld
33. ï§The Broughamite concern with safe
science was explicit.
ï§The Treatises: valuable, independently of
the theological argument
ï§The objective scientific credentials of the
Treatises reconciled their natural theology
with the Society's policy
39. âąManual for Mechanics' Institutes
âą1839
âą London barrister, Baldwin Francis Duppa
âą Detailed advice about their foundation and
management
âą500 books which were considered desirable
for inclusion in institute libraries
40. The recommended books:
o The Bridgewater Treatises of Whewell, Bell,
Roget and Buckland
o Six works of formal natural theology in the SDUK
oNo section for religious or theological books
o The works were classified under the heading
'Moral and Political Philosophy - Metaphysics â
Law'.
41. The Bridgewater Treatises were
widely dominants in mechanics'
institutes libraries
Almost complete absence of the series
from working-class libraries
established by churches and chapels
43. Burnley and Keighley: more of the
Bridgewater Treatises than the
institute at Lancaster.
Even the most proletarian institutes
had to show caution in order to gain
necessary middle-class patronage
44. lecturers & Bridgewater
Treatises
Dr Lloyd who discussed Buckland's
Bridgewater Treatise at length in the
series of six lectures he gave before
Leamington Mechanics' Institute in
1837
45. George Birkbeck, to whom William
Whewell had sent a copy of his
Bridgewater Treatise intended for
the London Mechanics' Institute
46. ïŒ Bridgewater Treatises were the
textbooks to which lecturers directed
their pupils for further study.
ïŒ Probably used in some of the classes,
especially since these were often run
in tandem with lecture-courses
47. The Library of Useful Knowledge
(1827-1846)
SDUK:
i. New cheap publication media further its
programme of popular scientific education
ii. First publishing project: the Library of Useful
Knowledge (LUK)
48. Library of Useful Knowledge:
ï Earliest truly popular ventures in
scientific educational publishing
ï Considerable attention from
historians
ï No treatise 'contain any matter of
controversial Divinity or interfere with
the principles of revealed religion'
51. Charles Bell's:
ï¶ âAnimal Mechanicsâ, or, âProofs of
Design in the Animal Frameâ (1827-
29)
ï¶ Lucid: less incomprehensible
biological sciences
52. ïŒ First part of the LUK treatise,
(August 1827): mechanism &
functionalist anatomy
ïŒ Second part (February 1829):
âshowing the application of living
forcesâ
ïŒ Paleyâs strictly mechanical
natural theology of Paley
ïŒ Vital phenomena
53. The Penny Magazine (1832-1845) and the Penny
Cyclopaedia (1833-1846)
âąPenny Magazine: other âuseful knowledgeâ
miscellanies attempted to imitate.
âąThe Penny Cyclopaedia in weekly numbers
ultimately filled twenty nine (29)
54. âą Volumes and was edited by George
Long, one of the compilers of the
book-list in the SDUK Manual.
âą A number of extracts from the
Bridgewater Treatises: avoided
theological references and related
entirely to the scientific exposition of
the Treatise in question.
55. ï±Natural theological books with sufficient
scientific credibility
ï± Provided:
1. Working epitome of contemporary science
2. Uncorrupted by radical ideas
3. Set out in a relatively systematic and
introductory form
4. Imprimatur of the Archbishop of
Canterbury: opponents would view the
Bridgewater Treatises as an indication of
its wholesomeness
56. HIGH CHURCH EDUCATION
âą Religious tract produced by the SPCK.
âąOne of the Committee's first publications was the
weekly Saturday Magazine (1832â1844)
âąPrimary object of the Saturday Magazine: replace
revolutionary politics of the radical press and the
equally revolutionary secular 'useful knowledge'
of the Penny Magazine
58. EVANGELICAL EDUCATION
âąChalmers: use of natural theology
convince skeptics of the being of God
âąNatural theology: reduces the need of grace
âą Bridgewater Treatises: combined entertaining and
useful knowledge with ennobling sentiments
59. Bridgewater Treatises:
ï¶ Publish safe science
ï¶ Oppose the doctrines of infidel science
ï¶ Served:
Theological
General Educational
functions
providing safe science
60. Conclusion
âą Much too expensive for working-class readers to buy
âą Readership was increased through the efforts of paternalist
educators
âą Workers could read the Treatises in mechanics' institutes,
such libraries
âą Could hear them in lectures and classes
âą could also read extensive extracts from them in various
'useful knowledge' miscellanies
61. âąNone of these media was used mainly
by the working classes
âąTreatises were far more widespread in
popular education than has been
appreciated
âą Unique among the natural theology
literature
âą Provided science: culturally
appropriate to a wide range of
paternalist educators
62. ï¶Nineteenth century is the Premier Age of British Public
Science
ï¶The importance of science
ï¶Legitimation of science
ï¶Many disciplines began to professionalize
ï¶Science in the public sphere
ï¶Science and civic arena
ï¶Science and educational system
ï¶Science and religion
ï¶Common language and a shared forum
ï¶ Journals and periodicals in public science
communication
63. References List
âą G. E. M. Anscombe, (1958), âModern Moral
Philosophyâ in Philosophy, Vol. 33, No. 124, pp. 12
âą Bailey, Edward (1962). Charles Lyell. Nelson, London
âą Birkbeck to Whewell, (1833), Trinity College,
Cambridge, Add. Ms. a.20131
âą Chester W. New (1961).The life of Henry Brougham
To 1830, Oxford at the Clarendon Press
âą Chisholm, Hugh, ed. (1911). "Clifford, William
Kingdon". EncyclopĂŠdia Britannica (11th ed.).
Cambridge University Press
âą EncyclopĂŠdia Britannica Online,
http://www.britannica.com/
64. âą David Knight, (2004), âDavy, Sir Humphry, baronet
(1778â1829)â, Oxford Dictionary of National
Biography, Oxford University Press
âą Donald K. McKim; David F. Wright (1992).
Encyclopedia of the Reformed Faith. Westminster
John Knox Press. p. 61
âą A. D. Morrison-Low Brewster, (2004), Sir David
(1781â1868), natural philosopher and academic
administrator. Oxford Dictionary of National
Biography, Oxford University Press
âą Oxford Dictionary of National Biography (2004)
Biography of John Tyndall by W. M. Brock
âą N. A. Rupke, (1983), The Great Chain of History:
William Buckland and the English School of
Geology (1814â1849), Oxford, p.20
65. âą The Bridgewater Treatises On the Power Wisdom
and Goodness of God As Manifested in the
Creation, Added by John van Wyhe, Fellow,
National University of Singapore; Researcher,
History & philosophy of science, Cambridge
University in the Victoria Web Organisation,
http://www.victorianweb.org/science/bridgewat
er.html
âą Isaac Todhunter, (1876), William Whewell: An
Account of his Writings, with selection from his
literary and scientific correspondence, London:
Macmillan, (volume 1, volume 2)
âą Jonathan Topham (1992). Science and popular
education in the 1830s: the role of the
Bridgewater Treatises. The British Journal for the
History of Science, 25, pp 397-430
66. âą Frank M. Turner, (1980), Public Science in Britain,
1880-1919, The University of Chicago Press on behalf
of The History of Science Society Stable, Isis, Vol. 71,
No. 4, pp. 589-608
âą Terence Whalen (1999). Edgar Allan Poe and the
masses: the political economy of literature in
antebellum America. Princeton University Press. p.
254
âą Photos by Wikimedia Commons
http://commons.wikimedia.org/wiki/Main_Page
âą R Yeo, (1993), Defining science: William Whewell,
natural knowledge and public debate in early
Victorian Britain, pp. 77-115
âą J. D. Yule, (1976), 'The impact of Science on British
Religious Thought in the Second Quarter of the
Nineteenth Century', Ph.D. Thesis, University of
Cambridge, (BLLD Accession No. D17081/76), 189n.