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Excerpts from Education and Peace
         Dr. Maria Montessori

                  1949

     In honor of the United Nation’s
        International Day of Peace
           September 21, 2012
Education must be viewed
from the perspective of the
development of human
values in the individual.
Order and discipline must
be aimed at the attainment
of human harmony.
An extremely important social task lies before us: actuating
man’s value, allowing him to attain the maximum
development of his energies, truly preparing him to bring
about a different form of human society on a higher plane.
Heretofore the individual
has grown to adulthood
after being repressed,
isolated, and led to pursue
only his own personal
interests throughout
childhood and adolescence,
under the blind
domination of adults.
The child is not simply a miniature adult. He is first and
foremost the possessor of a life of his own that has certain
special characteristics and its own goal.
When we took the
personality of the child
into account and offered it
full scope to develop in our
schools -- where we
constructed an
environment that
answered the needs of his
spiritual development -- he
revealed to us a personality
entirely different from the
one we had previously
taken into consideration.
The school child who is
continually discouraged
and repressed comes to lack
confidence in himself. He
suffers from a sense of
panic that goes by the
name of timidity, a lack
of self-assurance that in
the adult takes the form of
frustration and
submissiveness and the
inability to resist what is
morally wrong.
The child has not been able
to measure and test his
own creative energies; he
has not been able to
establish the sort of inner
order whose primary
consequence is a confident
an inviolable sense of
discipline.
The most rewarded and
most encouraged virtue
has been besting his
classmates and coming
out on top, triumphantly
passing examinations at
the end of every year of his
life of perpetual,
monotonous slavery. Men
educated in this manner
have not been prepared to
seek truth and to make it
an intimate part of their
lives, nor to be charitable
and cooperative.
A strong man cannot stand a split within his consciousness,
much less act in two exactly opposite ways. Men allow
themselves to be passive and are blown this way and that like
dead leaves.
It would seem to be so obvious a statement as to be naive, but it
is perfectly plain that two things are needed for peace in the
world: a new man, a better man; and then an environment
that will set no limits on a man’s boundless aspirations.
Laws and treaties are not enough; what is required is a new
world, full of miracles.
The child seems to work
miracles when we realize
how eagerly he seeks
independence and the
opportunity to work, and
he possesses great treasures
of enthusiasm and love.
Peace is a goal that can be
attained only through
common accord, and the
means to achieve this peace
are twofold: first, an
immediate effort to resolve
conflicts without recourse
to violence, and second, a
long term effort to
establish lasting peace
among men.
Preventing conflicts is the work of politics; establishing peace
is the work of education.
An education capable of
saving humanity is no
small undertaking; it
involves the spiritual
development of man, the
enhancement of his value
as an individual, and the
preparation of young
people to understand the
times in which they live.
The child is capable of
developing and giving us
tangible proof of the
possibility of a better
humanity.
We have seen children
totally change as their
sense of order, discipline,
and self-control develops
within them as a
manifestation of their total
freedom.
The child is both a hope and a promise for mankind.
Montessori
education for peace
            September 21, 2012

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Excerpts from Education and Peace

  • 1. Excerpts from Education and Peace Dr. Maria Montessori 1949 In honor of the United Nation’s International Day of Peace September 21, 2012
  • 2. Education must be viewed from the perspective of the development of human values in the individual. Order and discipline must be aimed at the attainment of human harmony.
  • 3. An extremely important social task lies before us: actuating man’s value, allowing him to attain the maximum development of his energies, truly preparing him to bring about a different form of human society on a higher plane.
  • 4. Heretofore the individual has grown to adulthood after being repressed, isolated, and led to pursue only his own personal interests throughout childhood and adolescence, under the blind domination of adults.
  • 5. The child is not simply a miniature adult. He is first and foremost the possessor of a life of his own that has certain special characteristics and its own goal.
  • 6. When we took the personality of the child into account and offered it full scope to develop in our schools -- where we constructed an environment that answered the needs of his spiritual development -- he revealed to us a personality entirely different from the one we had previously taken into consideration.
  • 7. The school child who is continually discouraged and repressed comes to lack confidence in himself. He suffers from a sense of panic that goes by the name of timidity, a lack of self-assurance that in the adult takes the form of frustration and submissiveness and the inability to resist what is morally wrong.
  • 8. The child has not been able to measure and test his own creative energies; he has not been able to establish the sort of inner order whose primary consequence is a confident an inviolable sense of discipline.
  • 9. The most rewarded and most encouraged virtue has been besting his classmates and coming out on top, triumphantly passing examinations at the end of every year of his life of perpetual, monotonous slavery. Men educated in this manner have not been prepared to seek truth and to make it an intimate part of their lives, nor to be charitable and cooperative.
  • 10. A strong man cannot stand a split within his consciousness, much less act in two exactly opposite ways. Men allow themselves to be passive and are blown this way and that like dead leaves.
  • 11. It would seem to be so obvious a statement as to be naive, but it is perfectly plain that two things are needed for peace in the world: a new man, a better man; and then an environment that will set no limits on a man’s boundless aspirations.
  • 12. Laws and treaties are not enough; what is required is a new world, full of miracles.
  • 13. The child seems to work miracles when we realize how eagerly he seeks independence and the opportunity to work, and he possesses great treasures of enthusiasm and love.
  • 14. Peace is a goal that can be attained only through common accord, and the means to achieve this peace are twofold: first, an immediate effort to resolve conflicts without recourse to violence, and second, a long term effort to establish lasting peace among men.
  • 15. Preventing conflicts is the work of politics; establishing peace is the work of education.
  • 16. An education capable of saving humanity is no small undertaking; it involves the spiritual development of man, the enhancement of his value as an individual, and the preparation of young people to understand the times in which they live.
  • 17. The child is capable of developing and giving us tangible proof of the possibility of a better humanity. We have seen children totally change as their sense of order, discipline, and self-control develops within them as a manifestation of their total freedom.
  • 18. The child is both a hope and a promise for mankind.
  • 19. Montessori education for peace September 21, 2012

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