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What is Dadaism?


 Dadaism or Dada is a post-World
 War I cultural movement in visual
 art as well as literature (mainly
 poetry), theatre and graphic design.
A protest against the barbarism of
the War and what Dadaists
believed      was     an   oppressive
intellectual rigidity in both art and
everyday society; its works were
characterized by a deliberate
irrationality and the rejection of the
prevailing standards of art.
Who Founded Dadaism?



• Richard Huelsenbeck, a poet, and painter-
  musician Hugo Ball selected the word at
  random from a German-French Dictionary.


• “Dada” was coined in Zurich in 1916.


• A nonsense word, it means “Yes-Yes” in
  Russian, “There-There” in German (baby
  talk), and “Hobby horse” in French.
History of Dadaism

• Dadaism was a cultural manifestation which
  grew in the beginning of the 20th century, more
  precisely between 1916-1923.
• Nihilism engendered by war, and the
  revolutionary spirit released by Cubism (the first
  revolutionary art movement) were the key
  factors behind the movement’s growth and
  appeal
• It employed a barrage of demonstrations and
  manifestos, and exhibitions of absurdist art
  which were designed to shock both the
  authorities and the general public.
•Cabaret Voltaire was founded in
Zurich by Richard Huelsenbeck,
Hugo Ball, Jean Arp and Tristan
Tzara, as an early center of multi-
cultural Dada events and protest
shows.
•The “Fountain”, a major Dadaist
work by Marcel Duchamp, was
rejected at the exhibition of the
Society of Independent Artists,
causing an uproar among the
Dadaists.
•It influenced later modern art
movements such as Surrealism
and Pop Arts, and led to important
innovations in fine art like collage
and photo-montage.
Dadaism Philosophy

 “The idea is more important than
           the work itself”


“Art can be made of anything”
Characteristics of Dadaism

 In general, Dada sought to undermine all
 art, viewing it as part of cultural norms
 and     sensibilities   that  established
 oppressive aesthetic standards and
 emphasized the "reason" and "order"
 that had led to the self-annihilating
 destruction      of    World    War     I.
 Therefore, anything that contradicted
 these                              norms-
 chaos, irrationality, impermanence, repu
 gnance-was fair game for Dada's
 proponents.
• Social Critique


    The Dadaists were inherently political in their
     motivations. They rejected the modernist
     conception of the autonomy of art or "art for
     the art's sake.“Art in its various forms --
     theater, the visual arts, literature and music -
     - should present critical perspectives through
     which to critique society. The Dadaists saw
     World War I as a logical consequence of
     bourgeois culture and civilization and its
     emphasize on rationalism and nationalism.
     The point of departure for Dada was the
     rejection of all "isms" as well as all cultural
     norms, standards and values.
• Anti-art
    The rejection of cultural standards and
     values also implied the rejection of "art" as
     well. The Dadaists saw themselves an anti-
     art movement. Two of the primary
     assumptions of the traditional concept of art
     are that art work is original and that the truth
     value of the art work is eternal.
    For everything that art stood for, Dada was
     to represent the opposite. Where art was
     concerned with aesthetics, Dada ignored
     them. If art is to have at least an implicit or
     latent message, Dada strives to have no
     meaning--interpretation       of    Dada      is
     dependent entirely on the viewer. If art is to
     appeal to sensibilities, Dada offends.
• Shock Value


  One way to challenge the prevailing
   cultural standards and values of
   bourgeois culture is to intentionally
   shock and provoke the audience. The
   Dadaists used shock as a means of
   challenging the public's sensibility and
   complacency about the contemporary
   world. In addition to challenging the
   rules for art, Dada's intent was to use
   art to encourage the public to think
   critically about all rules.
• Chance


  In an effort to defy the "rational"
   cultural norms that Dada blamed for
   the bloodshed of World War I, many
   artists within this movement turned to
   "chance" to create their art. For
   example, Jean Arp would create
   collages from scraps of paper that he
   let fall onto the canvas.
• Nonsense and Irrational


  Nonsense is the basic concept of the
   Dada manifestation. The works of the
   painters tried to express the confusion
   felt by many people after the order of
   the world they lived in was turned
   around by the First World War, like
   creating poems made of unrelated
   words or collages comprised of
   unassociated scraps or images.
• "Ready-Made" Objects


   Marcel Duchamp and Man Ray began using
    prefabricated objects like stuffed animals,
    prints of old paintings or photographs and
    ticket stubs, and other artists caught on.
    Creating art from mass-produced objects
    undermined the assumption that art must be
    (or ever is) inherently original and assaulted
    the "deification" of the artist as the central
    theme of art. An early example of
    readymade art was Duchamp's "Bicycle
    Wheel," a sculpture that consisted of a stool
    with an upside-down bicycle wheel attached
    to the top.
• Irony


  The simple act of creating "art" that is
   "anti-art" is itself ironic, but some
   Dada works were imbued with an
   additionally dark humor. Man Ray's
   "Gift," an iron with spikes on the
   underside, works irony into the piece
   in a number of ways. The juxtaposition
   of an implement of aesthetic
   enhancement (an iron) with its
   antithesis (the spikes) is ironic, as is
   the double-meaning of the title itself.
Famous Dadaists and their works
Marcel Duchamp (1887-1968):
        Avant-Garde Artist
                                      •   He was considered as one
                                          of the most famous artists of
                                          the 20th century. Marcel
                                          Duchamp, as all the other
                                          representatives of the Dada
                                          current,      managed      to
                                          completely     change    the
                                          vision on art.
                                      •   He used to artistically
                                          present different objects
                                          surrounding him and called
                                          them “found art”. Such a
                                          representation             is
'I have forced myself to contradict       L.H.O.O.Q., an ironization of
      myself in order to avoid            the famous painting Mona
    conforming to my own taste.’          Lisa by Leonardo da Vinci.
         --Marcel Duchamp                 Mona Lisa is rendered with
                                          a beard and a mustache, in
                                          black and white.
                                      •
The Fountain
'L.H.O.O.Q

             • The title is a
               typical Duchamp
               witticism.
               Pronouncing
               those letters in
               French makes the
               sentence Elle a
               chaud au cul, for
               which the literal
               translation is 'she
               is hot in the ass'.
Max Ernst (1891-1976):
     Painter, Sculptor, Graphic
            Artist, Poet
                                • He founded a Dada
                                  group in Cologne in
                                  1919.
                                • One of his most important
                                  works                  is
                                  Celebes,    realized   in
                                  1921.      This      work
                                  combines over realistic
                                  elements with those of
                                  the Dadaism specific
                                  collage.
                                • His     paintings    are
'Art has nothing to do with       characterized         by
taste. Art is not there to be     spontaneity and they are
   tasted.' --Max Ernst           very abstract.
The Elephant Celebes
Pietá ou La revolution la nuit
      realized in 1923.
                 It is a controversial
                 painting since the
                 critics claimed that it
                 is a reproduction of
                 the     Virgin    Mary
                 holding her baby, but
                 the Virgin is replaced
                 by the artist’s father
                 and Jesus by the
                 artist himself.
Francis Picabia (1879-1953):
    Painter, Avant-Garde Artist
                                                • A French painter,
                                                  Picabia is one of the
                                                  most          famous
                                                  painters of Dadaism.
                                                • He formed a group
                                                  for the supporters of
                                                  Dadaism            in
                                                  Barcelona
                                                • His most important
 'Dada talks with you, it is everything, it       painting is Amorous
   includes everything, it belongs to all
    religions, can be neither victory nor         Parade.
defeat, it lives in space and not in time.' -
               -Francis Picabia
Amorous Parade
Tristan Tzara (1896-1963):
           Avant-Garde Artist
                                            • A Romanian poet and
                                              performance
                                              artist, journalist, playwrig
                                              ht, art critic and film
                                              director.
                                            • He became one of the
                                              pioneer activists of Dada
                                              in Zurich where his
                                              shows at the Cabaret
                                              Voltaire, as well as his
                                              writings              and
                                              manifestos, were the
  'Freedom: Dada, Dada, Dada, crying
 open the constricted pains, swallowing
                                              driving    features     of
the contrasts and all the contradictions,     extremist Dadaism.
 the grotesqueries and the illogicalities
        of life.' --Tristan Tzara
Parler Seul
Raoul Hausmann (1886-1971):
   Painter, Photographer
              • He     was   a      leading
                member of the satirical
                and highly political Berlin
                branch of Pioneered the
                technique                 of
                photomontage – the art of
                affixing and juxtaposing
                photographs or other
                “found”         illustrative
                materials onto a flat
                surface, not like an
                embellished     type      of
                collage.
Raoul
Hausmann’s
Self-portrait of
      the
Dadasopher,
   collage-
photomontage
   , 1920.
Other Examples
    of Dada
   Paintings
A Victim of
   Society
   (1919)

     by
George Grosz
“Rectangles
  Arranged
 According to
 the Laws of
   Chance”

     by
Jean/Hans Arp
The Simpsons’ “The Scream”
What is Dadaism? Explained

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What is Dadaism? Explained

  • 1.
  • 2. What is Dadaism? Dadaism or Dada is a post-World War I cultural movement in visual art as well as literature (mainly poetry), theatre and graphic design.
  • 3. A protest against the barbarism of the War and what Dadaists believed was an oppressive intellectual rigidity in both art and everyday society; its works were characterized by a deliberate irrationality and the rejection of the prevailing standards of art.
  • 4. Who Founded Dadaism? • Richard Huelsenbeck, a poet, and painter- musician Hugo Ball selected the word at random from a German-French Dictionary. • “Dada” was coined in Zurich in 1916. • A nonsense word, it means “Yes-Yes” in Russian, “There-There” in German (baby talk), and “Hobby horse” in French.
  • 5. History of Dadaism • Dadaism was a cultural manifestation which grew in the beginning of the 20th century, more precisely between 1916-1923. • Nihilism engendered by war, and the revolutionary spirit released by Cubism (the first revolutionary art movement) were the key factors behind the movement’s growth and appeal • It employed a barrage of demonstrations and manifestos, and exhibitions of absurdist art which were designed to shock both the authorities and the general public.
  • 6. •Cabaret Voltaire was founded in Zurich by Richard Huelsenbeck, Hugo Ball, Jean Arp and Tristan Tzara, as an early center of multi- cultural Dada events and protest shows. •The “Fountain”, a major Dadaist work by Marcel Duchamp, was rejected at the exhibition of the Society of Independent Artists, causing an uproar among the Dadaists. •It influenced later modern art movements such as Surrealism and Pop Arts, and led to important innovations in fine art like collage and photo-montage.
  • 7. Dadaism Philosophy “The idea is more important than the work itself” “Art can be made of anything”
  • 8. Characteristics of Dadaism In general, Dada sought to undermine all art, viewing it as part of cultural norms and sensibilities that established oppressive aesthetic standards and emphasized the "reason" and "order" that had led to the self-annihilating destruction of World War I. Therefore, anything that contradicted these norms- chaos, irrationality, impermanence, repu gnance-was fair game for Dada's proponents.
  • 9. • Social Critique  The Dadaists were inherently political in their motivations. They rejected the modernist conception of the autonomy of art or "art for the art's sake.“Art in its various forms -- theater, the visual arts, literature and music - - should present critical perspectives through which to critique society. The Dadaists saw World War I as a logical consequence of bourgeois culture and civilization and its emphasize on rationalism and nationalism. The point of departure for Dada was the rejection of all "isms" as well as all cultural norms, standards and values.
  • 10. • Anti-art  The rejection of cultural standards and values also implied the rejection of "art" as well. The Dadaists saw themselves an anti- art movement. Two of the primary assumptions of the traditional concept of art are that art work is original and that the truth value of the art work is eternal.  For everything that art stood for, Dada was to represent the opposite. Where art was concerned with aesthetics, Dada ignored them. If art is to have at least an implicit or latent message, Dada strives to have no meaning--interpretation of Dada is dependent entirely on the viewer. If art is to appeal to sensibilities, Dada offends.
  • 11. • Shock Value One way to challenge the prevailing cultural standards and values of bourgeois culture is to intentionally shock and provoke the audience. The Dadaists used shock as a means of challenging the public's sensibility and complacency about the contemporary world. In addition to challenging the rules for art, Dada's intent was to use art to encourage the public to think critically about all rules.
  • 12. • Chance In an effort to defy the "rational" cultural norms that Dada blamed for the bloodshed of World War I, many artists within this movement turned to "chance" to create their art. For example, Jean Arp would create collages from scraps of paper that he let fall onto the canvas.
  • 13. • Nonsense and Irrational Nonsense is the basic concept of the Dada manifestation. The works of the painters tried to express the confusion felt by many people after the order of the world they lived in was turned around by the First World War, like creating poems made of unrelated words or collages comprised of unassociated scraps or images.
  • 14. • "Ready-Made" Objects  Marcel Duchamp and Man Ray began using prefabricated objects like stuffed animals, prints of old paintings or photographs and ticket stubs, and other artists caught on. Creating art from mass-produced objects undermined the assumption that art must be (or ever is) inherently original and assaulted the "deification" of the artist as the central theme of art. An early example of readymade art was Duchamp's "Bicycle Wheel," a sculpture that consisted of a stool with an upside-down bicycle wheel attached to the top.
  • 15. • Irony The simple act of creating "art" that is "anti-art" is itself ironic, but some Dada works were imbued with an additionally dark humor. Man Ray's "Gift," an iron with spikes on the underside, works irony into the piece in a number of ways. The juxtaposition of an implement of aesthetic enhancement (an iron) with its antithesis (the spikes) is ironic, as is the double-meaning of the title itself.
  • 16. Famous Dadaists and their works
  • 17. Marcel Duchamp (1887-1968): Avant-Garde Artist • He was considered as one of the most famous artists of the 20th century. Marcel Duchamp, as all the other representatives of the Dada current, managed to completely change the vision on art. • He used to artistically present different objects surrounding him and called them “found art”. Such a representation is 'I have forced myself to contradict L.H.O.O.Q., an ironization of myself in order to avoid the famous painting Mona conforming to my own taste.’ Lisa by Leonardo da Vinci. --Marcel Duchamp Mona Lisa is rendered with a beard and a mustache, in black and white. •
  • 19. 'L.H.O.O.Q • The title is a typical Duchamp witticism. Pronouncing those letters in French makes the sentence Elle a chaud au cul, for which the literal translation is 'she is hot in the ass'.
  • 20. Max Ernst (1891-1976): Painter, Sculptor, Graphic Artist, Poet • He founded a Dada group in Cologne in 1919. • One of his most important works is Celebes, realized in 1921. This work combines over realistic elements with those of the Dadaism specific collage. • His paintings are 'Art has nothing to do with characterized by taste. Art is not there to be spontaneity and they are tasted.' --Max Ernst very abstract.
  • 22. Pietá ou La revolution la nuit realized in 1923. It is a controversial painting since the critics claimed that it is a reproduction of the Virgin Mary holding her baby, but the Virgin is replaced by the artist’s father and Jesus by the artist himself.
  • 23. Francis Picabia (1879-1953): Painter, Avant-Garde Artist • A French painter, Picabia is one of the most famous painters of Dadaism. • He formed a group for the supporters of Dadaism in Barcelona • His most important 'Dada talks with you, it is everything, it painting is Amorous includes everything, it belongs to all religions, can be neither victory nor Parade. defeat, it lives in space and not in time.' - -Francis Picabia
  • 25. Tristan Tzara (1896-1963): Avant-Garde Artist • A Romanian poet and performance artist, journalist, playwrig ht, art critic and film director. • He became one of the pioneer activists of Dada in Zurich where his shows at the Cabaret Voltaire, as well as his writings and manifestos, were the 'Freedom: Dada, Dada, Dada, crying open the constricted pains, swallowing driving features of the contrasts and all the contradictions, extremist Dadaism. the grotesqueries and the illogicalities of life.' --Tristan Tzara
  • 27. Raoul Hausmann (1886-1971): Painter, Photographer • He was a leading member of the satirical and highly political Berlin branch of Pioneered the technique of photomontage – the art of affixing and juxtaposing photographs or other “found” illustrative materials onto a flat surface, not like an embellished type of collage.
  • 28. Raoul Hausmann’s Self-portrait of the Dadasopher, collage- photomontage , 1920.
  • 29. Other Examples of Dada Paintings
  • 30. A Victim of Society (1919) by George Grosz
  • 31. “Rectangles Arranged According to the Laws of Chance” by Jean/Hans Arp