1. EXISTENCE
OF
GOD
DR.
SHRINIWAS
KASHALIKAR

2. The meaning of the word existence is
not simple.
If you consider the existence of a
pencil, and that of fire then you would
realize that the nature of existence of
the two is quite different. Similarly the
existences of laser rays, X rays, space,
time, feelings, thoughts,
consciousness, dreams; are very
different from one another.
Existence of God therefore; though
debated frequently; is not debated with
adequate seriousness and depth, by

3. both; the so called theists i.e. believers
and the so called atheists i.e.
nonbelievers!
The existence of God as propounded
by seers; does not imply three
dimensional existence! It implies the
experience, the consciousness or the
state of being! God therefore; is
neither an object of experimentation in
laboratory; nor a matter of belief!
Existence of God can be and therefore
ought to be realized individually and
through consciousness!

4. But how can it be done? It is said by
seers for centuries; that it can be done
by the practice of Namasmaran.
BUT
WHAT IS NAMASMARAN?
Namasmaran means; remembering the
name of God, Guru, great souls; such
as prophets and holy objects such as
planets and stars. It may be
remembered silently, loudly, along
with music, dance, along with
breathing, in group or alone, either
with counting by rosary (called

5. SMARANI or JAPAMALA) or
without counting. The traditions vary
from region to region and from
religion to religion.
However the universal principle
underlying NAMASMARAN is to
reorient your physiological being with
your true self. In
fact while reorienting with true self
you aim to establish and strengthen
the bond or connection; between; your
physiological being; with your true
self. You aim at reunification with
yourself!

6. Since remembering your true self is
the pinnacle of or culmination of
individual consciousness, and
individual consciousness is the
culmination of every activity in life,
remembering any name of God or
Guru (any symbol of your true self) is
equivalent to opening the final
common pathway for the individual
consciousness associated with
every possible activity to get funneled
into or unified with objective or
cosmic consciousness.

7. Thus NAMASMARAN is in fact the
YOGA of YOGA in the sense that it is
the culmination of consciousness
associated with every possible
procedure and technique in the yoga
that you are familiar with. It is the
YOGA of YOGA because it is the
culmination of consciousness
associated with all the activities in the
universe, which it encompasses as
well! It is YOGA of YOGA
because everybody in the world
irrespective of his/her tradition and
the beliefs; would eventually,
ultimately and naturally reach it

8. it; in the process of liberation. Even so
called non believers also would not
“miss” the “benefit of remembering
the true self through one symbol or
another”!
Just as NAMASMARAN is YOGA of
YOGA it is meditation of meditation
also! It is the natural and ultimate
climax of every form of meditation.
These facts however have to be
realized with persistent practice of
NAMSMARAN and not blindly
believed or blindly disbelieved
with casual approach!

9. In short NAMSMARAN is super-
bounty of cosmic consciousness for
every individual to realize it (cosmic
consciousness)! This is truly a super-
bounty because a person who
experiences it, rises above mercenary,
commercial and even professional and
charity planes and manifest super-
transactions in his or her life!
These are just few observations to
give rough idea about what is
NAMASMARAN.

10. NAMASMARAN is an ocean of bliss.
Its true meaning is beyond description
in words and has to b experienced,
most preferably, by billions!
References:
Namasmaran: Dr. Shriniwas
kashalikar
Sahasranetra: Dr. Shriniwas
Kashalikar
Holistic Medicine: Dr. Shriniwas
Kashalikar
Stress: Understanding and
Management: Dr. Shriniwas
Kashalikar

11. Conceptual Stress: Dr. Shriniwas
Kashalikar
All available for free download on
www.superliving.net
and
www.scribd.com
DR. SHRINIWAS KASHALIKAR