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katapheme

Spiritual Technology

Aesthetics of Immersion in Interactive Immersive Environments:Towards Phenomenological Research ,[object Object],[object Object]

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I've gone through a whole list of scientific papers to understand what science knows today about the influence aesthetics / beauty and usability have on each other. I then tried to turn those horrendously boring papers into something that resembles an entertaining format, cut it down to a 20 min presentation and presented it at IxDA Sydney in September 2014. You might even learn something here - so please tread lightly ;-)

How aesthetics / beauty and usability influence each other in web design

Matthias Schreck

Technology is continuing to revolutionize many areas of life including creative endeavor. This presentation on Digital Art and Philosophy looks at different forms of digital art and related philosophical issues. Digital art is anything related to computers and art such as using a computer to create art or an art display that is digitized. Philosophical aspects arise regarding art, identity, performance, interactivity, and the process of creation. Specific topics include: Design Aesthetics of Meaning-Making: Info Visualization, Democratized Creativity: Performance, Music, Virtual Reality, Gaming, Natural Aesthetics: Generative Art, SynBio, Biomimicry, SocNets, and Portable ArtTech: Identity, Wearable Electronics, the Future. More information: www.MelanieSwan.com/PCA

Digital Art and Philosophy

Melanie Swan

In Game Advertising for Mobile VR

Shane Gavin

In this original Digital Art and Philosophy class, we will become familiar with different forms of digital art and related philosophical issues. Digital art is anything related to computers and art such as using a computer to create art or an art display that is digitized. Philosophical aspects arise regarding art, identity, performance, interactivity, and the process of creation. Students may respond to the material in essay, performance, or digital art work (optional). Instructor: Melanie Swan. Syllabus: www.MelanieSwan.com/PCA

Digital Art and Philosophy #2

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Digital Art and Philosophy #3

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Digitality and Aesthetics: Challenges for Next Arts Educations.

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Digital Art and Philosophy #1

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Digital Art and Philosophy #4

Melanie Swan

The arts and technology are coming together in exciting ways in contemporary society. New experimental media such as biology, data, and technology are leading artists, scientists, and other individuals to new realms of knowledge discovery and creative expression. Philosophy, concerned with aesthetics and epistemology (the study of knowledge), provides an interesting lens for understanding current activity in a range of contexts where art, technology, and biology are linked. These contexts include GenerativeArt, BioArt, Biomimicry, Synthetic Biology, and CrowdArt.

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WAVE-VISUALIZATION 1. Information gleaned from various sources. -“A BRIEF DESCRIPTION” - -Quantum physics is the physical theory that describes the behavior of matter, radiation and all their interactions views as both wave phenomena as either particle phenomena (wave-particle duality), unlike the classical Newtonian physics based on Isaac Newton's theories or, which sees for example the light just like wave and the electron just as a particle. ***In May 1926, Schrödinger proved that Heisenberg's matrix mechanics and his own wave mechanics made the same predictions about the properties and behaviour of the electron; mathematically, the two theories had an underlying common form. Yet the two men disagreed on the interpretation of their mutual theory. For instance, Heisenberg accepted the theoretical prediction of jumps of electrons between orbitals in an atom, but Schrödinger hoped that a theory based on continuous wave-like properties could avoid what he called (as paraphrased by Wilhelm Wien) "this nonsense about quantum jumps." The reconceived theory is formulated in various specially developed mathematical formalisms. In one of them, a mathematical function, the wave function, provides information about the probability amplitude of position, momentum, and other physical properties of a particle. Important applications of quantum mechanical theory include uperconducting magnets, light-emitting diodes and the laser, the transistor and semicoductors such as the microprocessor, medical and research imaging such as magnetic resonance imaging magnetic resonance and electron microscopy, and explanations for many biological and physical phenomena. Wave–particle duality is the fact that every elementary particle or quantic entity exhibits the properties of not only particles, but also waves. It addresses the inability of the classical concepts "particle" or "wave" to fully describe the behavior of quantum-scale objects. As Einstein wrote: "It seems as though we must use sometimes the one theory and sometimes the other, while at times we may use either. We are faced with a new kind of difficulty. We have two contradictory pictures of reality; separately neither of them fully explains the phenomena of light, but together they do". The wave view did not immediately displace the ray and particle view, but began to dominate scientific thinking about light in the mid 19th century, since it could explain polarization phenomena that the alternatives could not

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Screens everywhere, on every desk and in every pocket, selfies on every social network and dataviz in every paper: we live in an era of image and transparency where everything can (must?) be seen and we experience life mainly through our sense of sight. But what about the invisible side of things? As life is getting increasingly dematerialized, “invisible worlds” encompass a wide range of expressions and constitute a fascinating topic that inspires artists, designers and companies. From Wi-Fi signals to brain waves and scientific experiments on "telepathically" transmitted messages, including emotion recognition applications, how is the invisible shaping our environment and generating new creative possibilities?

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Scientism, or the unity of scientific method. The positivist methodology does not see any difference between the natural and the social sciences. The adoption however, of the unity of the scientific method is accepted in tandem with the notion of the predominant role of the natural sciences, in which the social sciences see their model. The outcome is what we call scientism, that is the view that only the natural sciences can produce the semantic interpretation of knowledge.

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The contemporary philosophy of science & the problem of the scientific consciousness. ...The understanding of scientific knowledge requires reflective thinking. The reflective thinking could restore the communication between subject and object, between social sciences and natural sciences. Only then, communication between facts and values can achieved. In other words, communication between reason and myth, science and art, knowledge and wisdom, empirical research and the existential question for the meaning of life. ...the problem of scientific consciousness (liability) requires the transformation of the structures of the same knowledge. The sovereignty of uncontrolled scientism-positivism leads to brutalization and the reaction to it, leads to metaphysical obscurantism and madness. The researcher should be aware of the complex and reciprocal relationships between the scientific, technical, social and political worlds...

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The neoteric human being is now being cut off from the order of nature and establishes itself as the rationally re- flecting and acting subject which is now posited against the object of its cognitive and practical activity. Civiliza- tion is constituted as the product of human activity, as an artifact and technical construct. iWth this development, human civilization is transformed to a ‘quasi nature’, aim- ing to correct and replace nature, and man assumes the nature of a technical existence. By ‘technical existence’ we mean the prevalence of a one-dimensional image of the human person as the producer of rational hypotheses and interpretations and the downgrading and degrada- tion of the non-rational element of human existence, i.e. the radical imagination as a creative capacity, which forms the a priori condition and prerequisite for social activity. This constitutive element of the modern world (man, as the producer of rational hypotheses) and its ar- ticulation with the ideology of techno-scientific progress and the evolution of the machine that transforms the methods and theories of natural sciences, arming these with new tools and constantly renovating their research and experimental capabilities, finally led to the replace- ment of religious and metaphysical dogmas by the blind faith to the dogma of technical and scientific progress.

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Deerfoot Church of Christ Bulletin 5 5 24

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In this sermon Pastor Ryan Shannon introduces a new sermon series on the Book of Jude entitled, "The Acts of the Apostates". Apostates are the earliest "deconversion" stories of the New Testament. These are false teachers who rejected a truth that they once felt some affinity towards. They preached another gospel and posed a great danger to the early church. Like the first century, the 21st century church faces this same real risk. False teachers are often attractive, charismatic and incredibly positive in their message. But they reject the hard teachings of Jesus and offer a message that offers affirmation without correction. There is nothing sadder than someone who believes a lie and stakes their eternal destiny on that lie that our sin is something God winks at. In this series we will learn the importance of discernment coupled with a bold commitment to stand up, stand out and stand firm for the gospel.

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Genesis 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 2. And. Ge 8:22. earth. Ge 1:27. was. or, became. Ge 2:7. 9:15. 19:26. Ex 32:1. Dt 27:9. 2 S 7:24. or, came to pass. Ge 4:3, 14. 22:1. 24:15. 27:1. Jsh 4:1. 5:1. 1 K 13:22. Is 14:24. without form. Is 45:18. Ge 4:25. Jb 26:7. Is 24:1. 34:11h. 45:18. Je 4:23. Jl 2:31. Na 2:10. Mt 27:45. Ep 5:11, 13. Col 1:13. Re 6:12. 8:12. 9:2. 16:10. and void. Ge 4:25. Ge 1:2. Is 34:11 (emptiness). Je 4:23. and darkness. Jb 38:9. was. ƒ63B, Ge 2:10. deep. or, sea. Ps 42:7. 104:24. Is 51:10. 63:13. Jon 2:5. Hab 3:10. 2 Co 11:25. Spirit. Is 48:16. Ge 6:17. Jb 26:13. Ps 33:6. 104:30. Is 40:12-14. 42:1. Mt 12:32. Lk 24:49. Jn 3:6, 34. 7:39. Ac 1:5. 2:17, 18. 4:8. 10:38, 44. 1 Th 5:19. Ja 1:18. moved. Dt 32:11. Is 31:5. Jn 3:3-8. Ro 8:5, 9, 14. 2 Co 5:17, 18. Ga 4:29. face. Ge 11:8. Ge 1:29. 2:6. 4:14. 6:1, 7. 7:3, 4, 18, 23. 8:8, 9, 13. 11:4. 41:56. Ex 10:5, 15. 32:12. 33:16. Nu 11:31. 12:3. 22:5, 11. Dt 6:15. 7:6. 1 S 20:15. 1 K 13:34. Jb 37:12. Is 14:21. 23:17. 27:6. Je 8:2. 28:16. Ezk 34:6. 38:20. Da 8:5. Am 5:8. 9:6. Lk 12:56. 21:35. waters. Ge 7:6. Ps 104:6. The meaning of the Scripture is the Scripture. Be saturated with the Word of God.... daily. '

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