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Checkmate! Chess and the Church Explained

Joseph Burley

Chess is a venerable and familiar game with a history of tradition. Some say it represents
an analogy of early history, with the bishops representing the Church's role in past wars
and other political events. However, I think the figures on the board could just as well
represent the entirety of the Church. My 8th grade Religious Formation Class has been
learning about the history and structure of the Church. I thought the game of chess could
present a suitable analogy as a way of summarizing our faith and the Church. While I am
probably not the first one to think of this, here is my version:

The game is focused around protecting the King. There is no question that this piece is in
charge of and protected by his army. The King is the Pope, the head of the Church. It is
the slowest moving piece on the board. This is quite suitable since it is the slow and
deliberate process for any change or action in the Church led by the Pope and the
Magisterium of the Church that provides a remarkable long-term stability and preserves it
from error. The white King piece from my hand-carved marble chess set appeared to
have the head glued back on. Perhaps the piece was dropped and repaired by the game's
previous owner? I pointed out that this reminded me that popes have been martyred,
including Pope Sixtus II, who was beheaded in the pre-Constantine era.

The next piece I picked up was the Queen. The queen is unquestionably the most
powerful piece and the only feminine figure on the board. While the Church is viewed as
a patriarchal institution run by men, there is no underestimating the female role and
power in the Church. Who no knows what the Church and the world would be like
without the role played by and the powerful intercession of the Blessed Virgin Mary? In
addition, I noted that a "secret" power within the Church can be attributed to all the
cloistered nuns and sisters whose prayers and tireless work behind the scenes enable the
Church to thrive. Other examples of power and influence of women in the affairs of the
Church include St. Helena and Mother Theresa, who have arguably made more tangible
impact on the Church than individual popes have. That covers the two unique pieces.

There are three pieces that have two of each, one on each color: the bishop, the knight
and the rook. The bishop represents…(what else?) the bishops, who are dedicated to a
                                   life of obedient service to the King. The Bishop on the
                                   King's color represents the bishops who have been
                                   ordained by Peter's successors through the chain of
                                   apostolic succession in the Roman Catholic Church.
                                   The Bishop on the opposite color represents those
                                   bishops that were similarly ordained by one of the
                                   other apostles and belong to one the Orthodox Rites of
                                   the Church, which through the lineage of apostolic
                                   succession and valid ordination remain a part of the
                                   Church.
The rook piece is thought to be a primarily defensive but subtlety powerful piece. It can
control a large area of the board, often from the King's rank or "behind the scenes." The
rook on the King's color represents the new tabernacle, the real presence of Christ found
within. No further comment is necessary about what this means to the Church! The rook
on the opposite color represents the ark of the covenant, the aron kodesh, the holy place
located in a Jewish synagogue that containing the Torah scrolls. This is a reminder that
our Christian faith in inextricably connected with the Jewish faith of our Lord. Our Pastor
Monsignor Easton has a tradition of holding a Passover Seder meal to celebrate this
connection to Judaism.

The move in chess known as "castling" reminds us of the Pope leading the Church from
the safety of the Vatican and his castle retreat. The Pope was not always free to lead the
Church without political interference or threats. The "castling" of the Holy Father that
protects and preserves his authority comes through apostolic tradition (the greatest of
which is represented by the Eucharist--the rook on the King's color) and public revelation
(The Bible), as represented by the Torah/Rook on the opposite color.

The eight pawns are the priests, deacons, monks and friars that serve the Church. While
the term "pawn" would at first be seen as a derogatory term that understates the value of a
priest, most ordained men would understand their role to be as one of a humble servant.
The "pawns" may be seen initially as the visible front line of the Church. That changes
quickly in any chess game. The pawns are unique in that they are the only piece that
cannot move backwards, in a sense symbolizing the life long commitment to celibacy.
However, end rank promotion (a pawn reaching the opposite end of the board and no
longer able to move) in the game of chess shows how they may have the opportunity to
accept an additional calling from God and advance and become leaders in the Church. An
end rank pawn may be upgraded to any other piece except another King, reminding us
that there never was nor can there ever be two popes at one time. Each pawn is named for
the piece it stands in front of. For example, the pawn in front of the Knight is called the
Knight's pawn and the pawn in front of the Rook is called the Rook's pawn. In the same
way, some priests and other religious have a "vocation within a vocation." Some priests,
such as the "Rook's pawn," have a special calling to promote devotion to the Eucharist.
Others may consider them self "Mary's pawn."

Finally, in chess the most unique piece is perhaps the Knight, in part due to its special
ability to jump over other pieces and land directly into the action by surprise. The
Knights, as perhaps suggested by the "Knights of Columbus" represent the lay ministers
and servants of the Church. This is sort of a catch-all category for those who are not
ordained and are part of the Church. The Knights on the King's color represent Catholic
lay ministers. Lay people are all called to be lay ministers of some sort. As Knights, we
are challenged to surprise people in our families, workplace and public with acts of faith
and to fight the war on our culture and our faith. Our priests serve and equip us to
minister to others (as the "Knight's pawns"). They can only do so much. We should not
leave the bulk of the Lord's work on them.
In our parish (the National Shrine of the Little Flower), the mascot of schools is the
Knight! What a great place to prepare our children. They are no doubt being taught from
a very young age to be lay ministers and active members of the Church.

The Knights on the other color represent the lay ministers of other Christian faiths, those
ordained outside of apostolic succession and the non-ordained. This represents people
who are sincerely seeking to serve Christ and therefore have some commonality and bond
in and with the Church but do not serve under the "King's color."

The Knight piece is also specially empowered with a "fork" ability, the ability when
strategically placed to simultaneously threaten and force one of two opposing pieces to be
captured. This represents the understated and underestimated lay vocation of those in
total service to the Lord who have forsaken marriage and/or having children and
therefore have that additional freedom to serve Christ and the Church. It’s an important
reminder that marriage is not necessarily a vocation for all of the non-ordained.

I passed out the chess figurines to my class as I discussed them and had them write a
short prayer for that corresponding element of the church. The students said these prayers
at home and in class for the Church.

One of my students who had received a pawn wrote this prayer:

I pray for the priests and deacon at the Shrine of the Little Flower and all priests that
they may teach the Lord's work and have strength, love and health. May they be in the
hands of the Lord and be in His light always and forever. Amen. --Keelin

All of the pieces of the Church as represented by the elements of a chess game are the
instruments of the Lord's work on earth. The core strategy of chess is "thinking several
moves ahead." We must always do this. Playing to win requires proper planning, which
must include prayer and discernment. The secondary strategy of chess is maximizing the
use of and when necessary, the sacrifice of the pieces. Some pieces remain on the board
for a long time and dominate the game. Others are sacrificed early. So it is in life.
However, with all of the "pieces" of the Church moving toward a common goal, it
advances us personally and the Church as a whole towards "checkmate," when sin is
defeated. The game is over and in death we are fully reunited with the Lord.

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Checkmate! Chess and the Church Explained

  • 1. Checkmate! Chess and the Church Explained Joseph Burley Chess is a venerable and familiar game with a history of tradition. Some say it represents an analogy of early history, with the bishops representing the Church's role in past wars and other political events. However, I think the figures on the board could just as well represent the entirety of the Church. My 8th grade Religious Formation Class has been learning about the history and structure of the Church. I thought the game of chess could present a suitable analogy as a way of summarizing our faith and the Church. While I am probably not the first one to think of this, here is my version: The game is focused around protecting the King. There is no question that this piece is in charge of and protected by his army. The King is the Pope, the head of the Church. It is the slowest moving piece on the board. This is quite suitable since it is the slow and deliberate process for any change or action in the Church led by the Pope and the Magisterium of the Church that provides a remarkable long-term stability and preserves it from error. The white King piece from my hand-carved marble chess set appeared to have the head glued back on. Perhaps the piece was dropped and repaired by the game's previous owner? I pointed out that this reminded me that popes have been martyred, including Pope Sixtus II, who was beheaded in the pre-Constantine era. The next piece I picked up was the Queen. The queen is unquestionably the most powerful piece and the only feminine figure on the board. While the Church is viewed as a patriarchal institution run by men, there is no underestimating the female role and power in the Church. Who no knows what the Church and the world would be like without the role played by and the powerful intercession of the Blessed Virgin Mary? In addition, I noted that a "secret" power within the Church can be attributed to all the cloistered nuns and sisters whose prayers and tireless work behind the scenes enable the Church to thrive. Other examples of power and influence of women in the affairs of the Church include St. Helena and Mother Theresa, who have arguably made more tangible impact on the Church than individual popes have. That covers the two unique pieces. There are three pieces that have two of each, one on each color: the bishop, the knight and the rook. The bishop represents…(what else?) the bishops, who are dedicated to a life of obedient service to the King. The Bishop on the King's color represents the bishops who have been ordained by Peter's successors through the chain of apostolic succession in the Roman Catholic Church. The Bishop on the opposite color represents those bishops that were similarly ordained by one of the other apostles and belong to one the Orthodox Rites of the Church, which through the lineage of apostolic succession and valid ordination remain a part of the Church.
  • 2. The rook piece is thought to be a primarily defensive but subtlety powerful piece. It can control a large area of the board, often from the King's rank or "behind the scenes." The rook on the King's color represents the new tabernacle, the real presence of Christ found within. No further comment is necessary about what this means to the Church! The rook on the opposite color represents the ark of the covenant, the aron kodesh, the holy place located in a Jewish synagogue that containing the Torah scrolls. This is a reminder that our Christian faith in inextricably connected with the Jewish faith of our Lord. Our Pastor Monsignor Easton has a tradition of holding a Passover Seder meal to celebrate this connection to Judaism. The move in chess known as "castling" reminds us of the Pope leading the Church from the safety of the Vatican and his castle retreat. The Pope was not always free to lead the Church without political interference or threats. The "castling" of the Holy Father that protects and preserves his authority comes through apostolic tradition (the greatest of which is represented by the Eucharist--the rook on the King's color) and public revelation (The Bible), as represented by the Torah/Rook on the opposite color. The eight pawns are the priests, deacons, monks and friars that serve the Church. While the term "pawn" would at first be seen as a derogatory term that understates the value of a priest, most ordained men would understand their role to be as one of a humble servant. The "pawns" may be seen initially as the visible front line of the Church. That changes quickly in any chess game. The pawns are unique in that they are the only piece that cannot move backwards, in a sense symbolizing the life long commitment to celibacy. However, end rank promotion (a pawn reaching the opposite end of the board and no longer able to move) in the game of chess shows how they may have the opportunity to accept an additional calling from God and advance and become leaders in the Church. An end rank pawn may be upgraded to any other piece except another King, reminding us that there never was nor can there ever be two popes at one time. Each pawn is named for the piece it stands in front of. For example, the pawn in front of the Knight is called the Knight's pawn and the pawn in front of the Rook is called the Rook's pawn. In the same way, some priests and other religious have a "vocation within a vocation." Some priests, such as the "Rook's pawn," have a special calling to promote devotion to the Eucharist. Others may consider them self "Mary's pawn." Finally, in chess the most unique piece is perhaps the Knight, in part due to its special ability to jump over other pieces and land directly into the action by surprise. The Knights, as perhaps suggested by the "Knights of Columbus" represent the lay ministers and servants of the Church. This is sort of a catch-all category for those who are not ordained and are part of the Church. The Knights on the King's color represent Catholic lay ministers. Lay people are all called to be lay ministers of some sort. As Knights, we are challenged to surprise people in our families, workplace and public with acts of faith and to fight the war on our culture and our faith. Our priests serve and equip us to minister to others (as the "Knight's pawns"). They can only do so much. We should not leave the bulk of the Lord's work on them.
  • 3. In our parish (the National Shrine of the Little Flower), the mascot of schools is the Knight! What a great place to prepare our children. They are no doubt being taught from a very young age to be lay ministers and active members of the Church. The Knights on the other color represent the lay ministers of other Christian faiths, those ordained outside of apostolic succession and the non-ordained. This represents people who are sincerely seeking to serve Christ and therefore have some commonality and bond in and with the Church but do not serve under the "King's color." The Knight piece is also specially empowered with a "fork" ability, the ability when strategically placed to simultaneously threaten and force one of two opposing pieces to be captured. This represents the understated and underestimated lay vocation of those in total service to the Lord who have forsaken marriage and/or having children and therefore have that additional freedom to serve Christ and the Church. It’s an important reminder that marriage is not necessarily a vocation for all of the non-ordained. I passed out the chess figurines to my class as I discussed them and had them write a short prayer for that corresponding element of the church. The students said these prayers at home and in class for the Church. One of my students who had received a pawn wrote this prayer: I pray for the priests and deacon at the Shrine of the Little Flower and all priests that they may teach the Lord's work and have strength, love and health. May they be in the hands of the Lord and be in His light always and forever. Amen. --Keelin All of the pieces of the Church as represented by the elements of a chess game are the instruments of the Lord's work on earth. The core strategy of chess is "thinking several moves ahead." We must always do this. Playing to win requires proper planning, which must include prayer and discernment. The secondary strategy of chess is maximizing the use of and when necessary, the sacrifice of the pieces. Some pieces remain on the board for a long time and dominate the game. Others are sacrificed early. So it is in life. However, with all of the "pieces" of the Church moving toward a common goal, it advances us personally and the Church as a whole towards "checkmate," when sin is defeated. The game is over and in death we are fully reunited with the Lord.