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The Second Great AwakeningThe Second Great Awakening
Mid-1790s to 1840Mid-1790s to 1840
The AwakeningThe Awakening
War with the
Barbary Pirates
War of 1812
Monroe
Doctrine
Financial Panic
World Wide
Mission
Movement
Camp Meeting
Revivals
Circuit Riders
Did You Know?Did You Know?
●
Half of those who took up circuit ridingHalf of those who took up circuit riding
died before the age of 33died before the age of 33
●
The focal point of early camp meetingsThe focal point of early camp meetings
was receiving communionwas receiving communion
●
Peter Cartwright, long-time circuit rider inPeter Cartwright, long-time circuit rider in
Illinois, was defeated in a congressionalIllinois, was defeated in a congressional
race by the lanky Abraham Lincolnrace by the lanky Abraham Lincoln
Awakenings in the WestAwakenings in the West
●
Revival at CaneRevival at Cane
RidgeRidge
●
Piercing ScreamsPiercing Screams
and Heavenlyand Heavenly
SmilesSmiles
●
James McGreadyJames McGready
●
Peter CartwrightPeter Cartwright
Revival at Cane RidgeRevival at Cane Ridge
●
By the year 1800 nearly 1 million people had movedBy the year 1800 nearly 1 million people had moved
WestWest
(Kentucky, Virginia, Tennessee)(Kentucky, Virginia, Tennessee)
●
Religion seemed to be fading in the rough wildernessReligion seemed to be fading in the rough wilderness
●
McGready, a fearless preacher, reminded his peopleMcGready, a fearless preacher, reminded his people
that they had not left the eternal God behind themthat they had not left the eternal God behind them
●
McGready planned a camp meeting at Cane Ridge afterMcGready planned a camp meeting at Cane Ridge after
some success with his pioneerssome success with his pioneers
●
Over 25,000 people attendedOver 25,000 people attended
●
The people were divided into congregations and greatThe people were divided into congregations and great
revival took placerevival took place
●
    
●
A LETTER FROM A GENTLEMAN, TO HIS FRIENDA LETTER FROM A GENTLEMAN, TO HIS FRIEND
IN BALTIMORE, BOURBON-COUNTY, AUGUST 7,IN BALTIMORE, BOURBON-COUNTY, AUGUST 7,
1801.1801.  My dear friend,"I am on my way to one of theMy dear friend,"I am on my way to one of the
greatest meetings of the kind perhaps ever known; it isgreatest meetings of the kind perhaps ever known; it is
on a sacramental occasion. Religion has got to such aon a sacramental occasion. Religion has got to such a
height here, that people attend from a great distance;height here, that people attend from a great distance;
on this occasion I doubt not but there will be 10,000on this occasion I doubt not but there will be 10,000
people, and perhaps 500 wagons. The people encamppeople, and perhaps 500 wagons. The people encamp
on the ground, and continue praising God, day andon the ground, and continue praising God, day and
night, for one whole week before they break up."night, for one whole week before they break up."
●
"The noise was like the roar of Niagara. The vast "The noise was like the roar of Niagara. The vast 
sea of human beings seemed to be agitated as if sea of human beings seemed to be agitated as if 
by a storm. I counted seven ministers, all by a storm. I counted seven ministers, all 
preaching at one time, some on stumps, others preaching at one time, some on stumps, others 
in wagons and one standing on a tree which in wagons and one standing on a tree which 
had, in falling, lodged against another. ... The had, in falling, lodged against another. ... The 
scene that  presented itself to my mind was scene that  presented itself to my mind was 
indescribable. At one time I saw at least indescribable. At one time I saw at least fivefive
hundredhundred swept down in a moment as if a battery  swept down in a moment as if a battery 
of a thousand guns had been opened upon of a thousand guns had been opened upon 
them, and then immediately followed shrieks them, and then immediately followed shrieks 
and shouts that rent the very heavens." - and shouts that rent the very heavens." - JamesJames
Finley, later a Methodist circuit riderFinley, later a Methodist circuit rider
Piercing Screams and Heavenly SmilesPiercing Screams and Heavenly Smiles
●
FallingFalling
●
The JerksThe Jerks
●
DancingDancing
●
BarkingBarking
●
LaughingLaughing
●
RunningRunning
●
SingingSinging
James McGreadyJames McGready
●
Presbyterian MinisterPresbyterian Minister
●
Pastored three churches Pastored three churches 
●
This area was full of “Murderers, horse-thieves, This area was full of “Murderers, horse-thieves, 
highway robbers, and counterfeiters.”highway robbers, and counterfeiters.”
●
His fearless preaching gained him many His fearless preaching gained him many 
converts.converts.
Peter CartwrightPeter Cartwright
●
One of the greatest frontier preachers andOne of the greatest frontier preachers and
circuit riderscircuit riders
●
Grew up on the western frontierGrew up on the western frontier
●
Baptized almost 10,000 convertsBaptized almost 10,000 converts
●
Preached almost 15,000 sermonsPreached almost 15,000 sermons
●
Left Kentucky and Tennessee because of hisLeft Kentucky and Tennessee because of his
distaste for slavery and went to Illinoisdistaste for slavery and went to Illinois
●
Elected for legislature and ran for congressElected for legislature and ran for congress
only to lose to Abraham Lincolnonly to lose to Abraham Lincoln
Peter CartwrightPeter Cartwright
Awakenings in the EastAwakenings in the East
●
Gloom, Doom,Gloom, Doom,
and Deismand Deism
●
Timothy DwightTimothy Dwight
and Yaleand Yale
●
CharlesCharles
GrandisonGrandison
FinneyFinney
Gloom, Doom, and DeismGloom, Doom, and Deism
●
Romance of the West depletedRomance of the West depleted
populations in the Eastpopulations in the East
●
Deism- God is not involved and humanDeism- God is not involved and human
reason is the ultimate authorityreason is the ultimate authority
●
Thomas Jefferson, a strong Deist, viewedThomas Jefferson, a strong Deist, viewed
religion as simply a moral codereligion as simply a moral code
●
Thomas Paine andThomas Paine and The Age of ReasonThe Age of Reason
Timothy Dwight and YaleTimothy Dwight and Yale
●
Grandfather was Jonathan EdwardsGrandfather was Jonathan Edwards
●
Chaplin in the RevolutionChaplin in the Revolution
●
Before Dwight, Yale had very little use forBefore Dwight, Yale had very little use for
the Christian faith.the Christian faith.
●
As a new president, Dwight drew veryAs a new president, Dwight drew very
strict battle lines, Christianity or infidelity.strict battle lines, Christianity or infidelity.
Revival at YaleRevival at Yale
●
Dwight earned admiration for his concern overDwight earned admiration for his concern over
the students’ soulsthe students’ souls
●
Two students were converted an made publicTwo students were converted an made public
professions of faithprofessions of faith
●
10 days before vacation 50 men declared10 days before vacation 50 men declared
themselves eager for Christianitythemselves eager for Christianity
●
Over time Dwight witnessed the conversions ofOver time Dwight witnessed the conversions of
80 of the 160 students at Yale80 of the 160 students at Yale
●
The new atmosphere at the college was one ofThe new atmosphere at the college was one of
concern for spiritual mattersconcern for spiritual matters
Charles Grandison FinneyCharles Grandison Finney
●
Described as tall and handsome withDescribed as tall and handsome with
hypnotic blue eyes and a majestic voice.hypnotic blue eyes and a majestic voice.
●
In a day of formal preaching, FinneyIn a day of formal preaching, Finney
offended some with his direct, personaloffended some with his direct, personal
style.style.
●
Finney used the reasoning he learned asFinney used the reasoning he learned as
a courtroom lawyer to convince people ofa courtroom lawyer to convince people of
their need for Christ.their need for Christ.
Finney’s MinistryFinney’s Ministry
●
Traveled New YorkTraveled New York
seeing hundreds ofseeing hundreds of
converts in each town.converts in each town.
●
New techniques and beliefs wereNew techniques and beliefs were
criticized-criticized-

Praying for persons by namePraying for persons by name

Allowing women to pray and testifyAllowing women to pray and testify

Encouraging people to come forwardEncouraging people to come forward

Revival is simply human choiceRevival is simply human choice

Man-centered religionMan-centered religion
●
Although Finney’s preaching is said toAlthough Finney’s preaching is said to
have converted many, his personal beliefshave converted many, his personal beliefs
may have done just the opposite.may have done just the opposite.

Denied original sin (Psalm 51:5)Denied original sin (Psalm 51:5)

Claimed man was his own saviorClaimed man was his own savior

Described Jesus as a moral example of whatDescribed Jesus as a moral example of what
we should do if we really love God (Matthewwe should do if we really love God (Matthew
20:28).20:28).

Believed in a works based salvationBelieved in a works based salvation
(II Timothy 3:16).(II Timothy 3:16).
In the Wake of the Second GreatIn the Wake of the Second Great
AwakeningAwakening
●
Finney’sFinney’s Benevolent EmpireBenevolent Empire
●
Social ReformSocial Reform
●
Antislavery agitationAntislavery agitation

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Second great-awakening

Hinweis der Redaktion

  1. Barbary war- America’s first need to defend itself as an independent nation from England. The Barbary Pirates were capturing, destroying, and holding ransom American ships. Jefferson (not yet president) waged war with the American Navy and support of Washington to gain control of the seas. The War of 1812 (in Britain, the American War of 1812 to 1815) was fought between the United States of America and Britain and its colonies in British North America (see Upper Canada and Lower Canada) from 1812 to 1815 on land and sea. The Americans had hoped for a quick win as Britain was at war with Napoleon. Despite several notable successes by US frigates and the menace of American privateers to British trade, the Royal Navy established a strict blockade of American trade causing economic hardship; however, success on land see-sawed back and forth between the Americans and the British and Canadian forces. The war ended with the Treaty of Ghent, restoring North America to status quo ante bellum. Monroe Doctrine-The Monroe Doctrine, expressed in 1823, proclaimed the United States' opinion that European powers should no longer colonize the Americas or interfere with the affairs of sovereign nations located in the Americas, such as the United States of America, Mexico, and others.
  2. The first picture is of the cane ridge meeting house where the revival was to take place. The second picture is of the multitudes of people, covering acres.
  3. Falling- The subject would fall with a piercing scream and lay for hours in a lifeless state. The Jerks- A member of the body would be jerked backward and forward, or from side to side, so quickly that the member could not be distinguished. “I have seen a person stand in one place, and jerk backward and forward in quick succession, his head nearly touching the floor behind and before. Dancing- Generally began after the jerks, the smile of heaven shone on the subject’s face. Barking- nothing but the jerks. A person affected with the jerks would often make a grunt, or bark, from the suddenness of the jerk. Laughing- The subject appeared rapturously solemn, and his laughter excited solemnity in saints and sinners. Running- Persons feeling something of these bodily agitations through fear, attempted to run away and thus escape from them. But it commonly happened that they ran not far before they fell or became so greatly agitated that they could proceed no farther. Singing- The subject in a very happy state of mind would sing most melodiously, not from the mouth or nose, but entirely in the breast, the sounds issuing thence. Such music silenced everything, and attracted the attention of all. It was most heavenly, and none could ever tire of hearing it.
  4. Logan County Kentucky was where all sorts of refugees from the union fled to escape punishment. The area was a primitive frontier.
  5. The Age of Reason was a book that ridiculed the Old and New Testaments as unworthy of a good God. “It would be more consistent that we called it the word of a demon than the word of God.” Paine’s other notable works, Common Sense (contributed to the atmosphere that fueled the writing of the Dec. of Ind. “These are the times that try men’s souls.), and American Crisis (16 papers describing his time in the continental army).
  6. "Let him [the preacher] go right over against them, urge upon them their ability to obey God, show them their obligation and duty, and press them with that until he brings them to submit and be saved." Finney does not view Jesus' death as payment for the sins of human beings who cannot save themselves. Rather, Jesus' death demonstrates God's anger over sin and his great love for humankind. Jesus becomes merely an example of what we should do for God if we really love him - give ourselves totally up to him. This notion, the so-called "moral government" theory of the atonement, compromises the biblical doctrine of salvation, where Jesus came to offer his life as a ransom for imprisoned and helpless sinners (Matthew 20:28). "Sinners ought to be made to feel that they have something to do, and that is, to repent that it is something which no other being can do for them, neither God nor man; and something which they can do, and do now. Religion is something to do, not something to wait for. And they must do it now, or they are in danger of eternal death."4 All ministers should be revival ministers, and all preaching should be revival preaching; that is, it should be calculated to promote holiness. People say: "It is very well to have some men in the Church, who are revival preachers, and who can go about and promote revivals; but then you must have others to indoctrinate the Church." Strange! Do they know that a revival indoctrinates the Church faster than anything else? And a minister will never produce a revival if he does not indoctrinate his hearers. The preaching I have described is full of doctrine, but it is doctrine to be practised.5 Now, what is the design of the actor in theatrical representation? It is so to throw himself into the spirit and meaning of the writer, as to adopt his sentiments, and make them his own: to feel them, embody them, throw them out upon the audience as a living reality. Now, what is the objection to all this in preaching? The actor suits the action to the word, and the word to the action. His looks, his hands, his attitudes, and everything, are designed to express the full meaning of the writer. Now, this should be the aim of the preacher. And if by "theatrical" be meant the strongest possible representation of the sentiments expressed, then the more theatrical the sermon is, the better. "Without new measures it is impossible that the Church should succeed in gaining the attention of the world to religion. There are so many exciting subjects constantly brought before the public mind, such a running to and fro, so many that cry 'Lo here!' and 'Lo there!' that the Church cannot maintain her ground without sufficient novelty in measures, to get the public ear."8 Theological Observer: Charles Finney on Theology and WorshipIssues, Etc. ^ | Issues, Etc. | Lawrence R. Rast, Jr. http://209.157.64.200/focus/f-religion/1704946/posts
  7. Finney was convinced that the gospel was for much more than just getting people saved, it was for cleaning up society. He founded the Benevolent Empire composed of a great network of volunteer societies organized to attack social problems. Finney’s organizations earned a total annual income of over 130 million dollars which rivaled the budget for the entire government in those days.