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Tracing the history of Western music in the
  church, one quickly realizes how much
change sacred music has undertaken from
the Old Testament to the Baroque Era. Yet
 throughout the history, Christian music
 always seems to return to one thing. We
will see this music used in thanksgiving, in
worship, and in prayer and with all its uses,
    the one thing it all comes back to is
               glorifying God.
 The full history of the origins of
       music in the Church,
    "Nevertheless it is clear that
 although medieval theoreticians
 accepted some of the theoretical
 bases of ancient Greek musical
theory, the practice of music was
far more heavily indebted to the
   traditions of Jewish music."
 Early on in the Bible, evidence of
  Jewish music and instruments is
found. We find a wonderful example
of the Israelites using instruments to
praise and thank God for parting the
 Red Sea. Exodus 15:20 says "Then
 Miriam the prophetess, the sister of
Aaron, took the timbrel in her hand;
and all the women went out after her
   with timbrels and with dances."
 However, a more detailed description
  of the style of music in Israel is found
     in the book of Psalms. "Certain
  headings to the psalms would seem
 to suggest that the use of modes, one
 of the most marked characteristics of
   all Middle Eastern music, was well
 known to the Levites." These Hebrew
   psalms later became significant in
   Christian liturgy under the name of
         "responsorial psalmody".
 In the early church, sacred music
  had chiefly a utilitarian purpose.
  "It was found that an excellent
 method of assisting worshippers
 to pray together was to base the
  prayer on a very simple chant,
    very much in the nature of a
  recitation designed on simple
    rhythmic and melodic lines.
 At first, a soloist sang the melody, but
 some psalms ended with an alleluia or
    some short refrain that was easily
    remembered, and it soon became
 ordinary for this to be sung in unison.
 The pinnacle of reform for the liturgy
   and the chant appears to have been
  largely due to Gregory I (The Great),
 Pope from 590 to 604. As Pope for just
  fourteen years, his accomplishments
             were amazing.
 "He recodified the liturgy and
reorganized the Schola Cantorum; he
    assigned particular items of the
     liturgy to the various services
 throughout the year in an order that
remained essentially untouched until
    the sixteenth century; he gave
   impulse to the movement which
eventually led to the establishment of
 a uniform repertoire of chant for use
      throughout the Church in all
               countries."
 That is why this entire body of music is
    called the Gregorian Chant. Three
    main types of chants existed, the
    reciting formulas, the melismatic
   songs, and the refrains sung by the
 choir or congregation. The melodies of
  these were constructed according to
    Jewish fashion and the traditional
   standard melodic method within a
               given mode.
 Gregorian chants were the inspiration
  behind much of Western music up to
  the sixteenth century. Continuing on
      in the Dark Ages, we find the
    development of polyphony, "the
    simultaneous sounding of two or
  more melodic lines." In the eleventh
  century, an Italian monk and musical
 theorist named Guido of Arezzo wrote
 the "Micrologus", which was crucial to
     the development of polyphony.
 Also, he revolutionized the meaning of
    pitch by notation when he used horizontal
    lines to show the relative pitch of
    particular notes. Early in the twelfth
    century, the center of musical liveliness
    moved to the church of Notre-Dame in
    Paris until the fourteenth century when it
    moved to Florence, Italy. Perhaps the
    greatest achievement of church music in
    the fourteenth century was Machaut's
    "Notre-Dame" mass for four voices.

 Entering into the Renaissance Period, we find
    that while secular music takes on as many
  new ideas as possible, the Church attempts to
 remain as conservative as possible. "Liturgical
 practice dictated that the mass and the motet
 remain the chief forms of sacred vocal music.
  Compared with secular music, their style was
    conservative, but inevitably some of the
 newer secular techniques crept in and figured
     effectively in the music of the Counter-
    Reformation within the Roman Catholic
                      Church.
 ." With the outbreak in the church
caused by the Reformation, many new
  forms of sacred music appeared in
   Protestant worship services. The
  German Lutheran worshipped with
 hymn tunes arranged from plainsong
   or a secular melody. The Anglican
Church had its own form of the motet,
 and the Calvinist played psalm tunes.
 Into this environment, the Baroque era begins,
  and with it two of the most influential composers
    of all time, Johann Sebastian Bach and George
     Frideric Handel. These two men received an
 incredible gift from God and they used it to glorify
 him. Both were raised in the Lutheran Church, but
  because of different musical training, Handel was
    primarily a dramatic composer, writing opera,
   oratorio, and secular cantatas while Bach works
   included Passions, cantatas for church services,
        liturgical organ pieces, and harpsichord
 compositions. Their music impacted the church so
  much that several of their songs appear today in
                        hymnals.
 Throughout history, the wonder and
  beauty of sacred music appears. Yet
from the psalms of the Old Testament
    and the Gregorian Chants, to the
 oratorios, Passions, and hymns of the
      seventeenth and eighteenth
 centuries, the beauty of sacred music
is that it can mold to the preference of
   the time and still be used to glorify
                  God.
Pre baroque music
Pre baroque music
Pre baroque music
Pre baroque music
Pre baroque music
Pre baroque music
Pre baroque music
Pre baroque music
Pre baroque music
Pre baroque music
Pre baroque music

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Pre baroque music

  • 1.
  • 2. Tracing the history of Western music in the church, one quickly realizes how much change sacred music has undertaken from the Old Testament to the Baroque Era. Yet throughout the history, Christian music always seems to return to one thing. We will see this music used in thanksgiving, in worship, and in prayer and with all its uses, the one thing it all comes back to is glorifying God.
  • 3.  The full history of the origins of music in the Church, "Nevertheless it is clear that although medieval theoreticians accepted some of the theoretical bases of ancient Greek musical theory, the practice of music was far more heavily indebted to the traditions of Jewish music."
  • 4.  Early on in the Bible, evidence of Jewish music and instruments is found. We find a wonderful example of the Israelites using instruments to praise and thank God for parting the Red Sea. Exodus 15:20 says "Then Miriam the prophetess, the sister of Aaron, took the timbrel in her hand; and all the women went out after her with timbrels and with dances."
  • 5.  However, a more detailed description of the style of music in Israel is found in the book of Psalms. "Certain headings to the psalms would seem to suggest that the use of modes, one of the most marked characteristics of all Middle Eastern music, was well known to the Levites." These Hebrew psalms later became significant in Christian liturgy under the name of "responsorial psalmody".
  • 6.  In the early church, sacred music had chiefly a utilitarian purpose. "It was found that an excellent method of assisting worshippers to pray together was to base the prayer on a very simple chant, very much in the nature of a recitation designed on simple rhythmic and melodic lines.
  • 7.  At first, a soloist sang the melody, but some psalms ended with an alleluia or some short refrain that was easily remembered, and it soon became ordinary for this to be sung in unison. The pinnacle of reform for the liturgy and the chant appears to have been largely due to Gregory I (The Great), Pope from 590 to 604. As Pope for just fourteen years, his accomplishments were amazing.
  • 8.  "He recodified the liturgy and reorganized the Schola Cantorum; he assigned particular items of the liturgy to the various services throughout the year in an order that remained essentially untouched until the sixteenth century; he gave impulse to the movement which eventually led to the establishment of a uniform repertoire of chant for use throughout the Church in all countries."
  • 9.  That is why this entire body of music is called the Gregorian Chant. Three main types of chants existed, the reciting formulas, the melismatic songs, and the refrains sung by the choir or congregation. The melodies of these were constructed according to Jewish fashion and the traditional standard melodic method within a given mode.
  • 10.  Gregorian chants were the inspiration behind much of Western music up to the sixteenth century. Continuing on in the Dark Ages, we find the development of polyphony, "the simultaneous sounding of two or more melodic lines." In the eleventh century, an Italian monk and musical theorist named Guido of Arezzo wrote the "Micrologus", which was crucial to the development of polyphony.
  • 11.  Also, he revolutionized the meaning of pitch by notation when he used horizontal lines to show the relative pitch of particular notes. Early in the twelfth century, the center of musical liveliness moved to the church of Notre-Dame in Paris until the fourteenth century when it moved to Florence, Italy. Perhaps the greatest achievement of church music in the fourteenth century was Machaut's "Notre-Dame" mass for four voices. 
  • 12.  Entering into the Renaissance Period, we find that while secular music takes on as many new ideas as possible, the Church attempts to remain as conservative as possible. "Liturgical practice dictated that the mass and the motet remain the chief forms of sacred vocal music. Compared with secular music, their style was conservative, but inevitably some of the newer secular techniques crept in and figured effectively in the music of the Counter- Reformation within the Roman Catholic Church.
  • 13.  ." With the outbreak in the church caused by the Reformation, many new forms of sacred music appeared in Protestant worship services. The German Lutheran worshipped with hymn tunes arranged from plainsong or a secular melody. The Anglican Church had its own form of the motet, and the Calvinist played psalm tunes.
  • 14.  Into this environment, the Baroque era begins, and with it two of the most influential composers of all time, Johann Sebastian Bach and George Frideric Handel. These two men received an incredible gift from God and they used it to glorify him. Both were raised in the Lutheran Church, but because of different musical training, Handel was primarily a dramatic composer, writing opera, oratorio, and secular cantatas while Bach works included Passions, cantatas for church services, liturgical organ pieces, and harpsichord compositions. Their music impacted the church so much that several of their songs appear today in hymnals.
  • 15.  Throughout history, the wonder and beauty of sacred music appears. Yet from the psalms of the Old Testament and the Gregorian Chants, to the oratorios, Passions, and hymns of the seventeenth and eighteenth centuries, the beauty of sacred music is that it can mold to the preference of the time and still be used to glorify God.