And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. - John 1:14

2.  14 And the Word became
flesh and dwelt among
us, and we have seen his
glory, glory as of the
only Son from the
Father, full of grace and
truth.

3.  Joan Osborne (written by Eric Bazilian) – What If God Was One Of Us
excerpt…
 If God had a name, what would it be/And would you call it to his face if you
were faced with him in all his glory/What would you ask if you had just one
question
 If God had a face what would it look like and would you want to see/If
seeing meant that you would have to believe/In things like heaven and in
Jesus and the saints and all the prophets
 God took the form of man but never was & never will be like one of us.

5.  Since we judge by sight, let’s see in scriptures what makes this Jesus God.
 What makes Jesus God?
 Three attributes are mentioned by John in the beginning chapter of the gospel of John. Jesus…
▪ Glory
▪ Grace
▪ Truth
 Glory (Immutability) – All that God is, He has always been.
 His nature and being are infinite, and so, subject to no mutations. There never was a time when He was
not; there never will come a time when He shall cease to be. God has neither evolved, grown, nor
improved. All that He is today, He has ever been, and ever will be. "I am the Lord, I change not" (Malachi
3:6) is His own unqualified affirmation. He cannot change for the better, for He is already perfect; and
being perfect, He cannot change for the worse. Altogether unaffected by anything outside
Himself, improvement or deterioration is impossible. He is perpetually the same. He only can say, "I am
that I am" (Exodus 3:14). He is altogether uninfluenced by the flight of time. There is no wrinkle upon the
brow of eternity. Therefore His power can never diminish nor His glory ever fade. – A.W. Pink

6.  What makes Jesus God?
 Grace
 Divine grace is the sovereign and saving favor of God exercised in the bestowment of blessings upon
those who have no merit in them and for which no compensation is demanded from them. Nay, more; it is
the favor of God shown to those who not only have no positive deserts of their own, but who are
thoroughly ill-deserving and hell-deserving. It is completely unmerited and unsought, and is altogether
unattracted by anything in or from or by the objects upon which it is bestowed. Grace can neither be
bought, earned, nor won by the creature. If it could be, it would cease to be grace. When a thing is said to
be of grace we mean that the recipient has no claim upon it, that it was in nowise due him. It comes to him
as pure charity, and, at first, unasked and undesired.
 There are three principal characteristics of Divine grace.
 First, it is eternal. Grace was planned before it was exercised, purposed before it was imparted: Who saved
us and called us to a holy calling, not because of our works but because of his own purpose and
grace, which he gave us in Christ Jesus before the ages began (2 Tim. 1:9).
 Second, it is free, for none did ever purchase it: For all have sinned and fall short of the glory of God, and
are justified by his grace as a gift, through the redemption that is in Christ Jesus (Rom. 3:23-24).
 Third, it is sovereign, because God exercises it toward and bestows it upon whom He pleases: so that, as
sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus
Christ our Lord. (Rom. 5:21). If grace "reigns" then it is on the throne, and the occupant of the throne is
sovereign. Hence "the throne of grace" (Heb. 4:16).

7.  What makes Jesus God?
 Truth
 God’s truth is not moved by sentiment but by principle
 Regarding God’s supremacy, AW Pink wrote: “They [Men] suppose that His omnipotence is such an idle
fiction that Satan is thwarting His designs on every side. They think that if He has formed any plan or
purpose at all, then it must be like theirs, constantly subject to change. They openly declare that whatever
power He possesses must be restricted, lest He invade the citadel of man’s "free will" and reduce him to a
"machine." They lower the all efficacious Atonement, which has actually redeemed everyone for whom it
was made, to a mere "remedy," which sin-sick souls may use if they feel disposed to; and they enervate
the invincible work of the Holy Spirit to an "offer" of the Gospel which sinners may accept or reject as they
please.”