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 Rap has been around since the 70s
 Was originally used as a way for inner city
  youths to voice their daily struggles
 Most rap songs had a simple beat, with
  words spoken to the rhythm of the beat
 There were still many people that did not
  know what rap was
 Songs were usually upbeat, even when the
  subject material was serious we were still
  left with an impression that it will get
  better, as we have seen in blues music
 With the rise of rap came a subgenre called
  Gangsta Rap
 Many rappers went from talking about how
  they want the killing to stop, to them being
  the ones doing the killing
 Because rap is widely listened to in the
  African American communities, the youth
  are listening to the music and thinking that
  it is okay to kill, steal, sell drugs, pimp, etc.
 In the late 90s Gangsta rap becomes more
  common, and record companies gain heat
  from the explicit lyrics and videos
   Women joined the rap business as well, but never
    achieved the same success of male artists
   While they spoke of women’s rights and equality
    between the sexes, they were still sexualized in
    the media and marketed to be sex symbols
   The artists that weren’t marketed as sex symbols
    did not have long-lasting careers
   In the early 2000s, women rap artists started to
    embrace the word bitch, proudly claiming they are
    the “queen bitch” or the “baddest bitch”, and even
    referring to their friends as bitches.
   Due to the successful marketing of gangsta
    rap to rebellious teens, both in the inner city
    and the suburbs, gangsta rap enters a new era
   “Studio Gangstas” emerge, which are rap
    artists that rap about being a gangsta, when in
    reality they have never even held a gun
   The stereotypical rap artist and videos are
    born: big suv, big house, lots of jewelry, and
    plenty of half-naked women
   Many artists start producing songs featuring
    female singers, or incorporating more of a
    musical element to the music and Hip Hop is
    born
 Many of today’s rap artists grew up
  listening to classic rap, or at least the
  early 90s gangsta rap
 This new generation of artists emulates
  everything the previous rappers did and
  takes it to extremes
 The lifestyle that was once frowned
  upon is now glamorized and sought
  after
 African Americans have been
  disempowered, disenfranchised, and
  under-represented in the past
 Post-industrial America left many African
  Americans in the inner city unemployed.
 Amidst the deteriorating low-income
  housing, low-paying jobs, mounting
  police brutality, and unjust depictions of
  young inner city residents, rap becomes
  black urban rebirth
 Growing up in poverty, rap music became
  a way for African American youth to voice
  their experiences and opinions
 Even though hip-hop has now become
  commercially successful, it is distributed
  by white-dominated corporate
  America, and marketed by white-
  dominated mainstream media outlets
 While many rap artists create songs that
  are positive in nature, record companies
  rarely ever release them.
 Record companies seek out controversial
  artists that draw attention and free
  publicity in the media
 The songs that glamorize the ghetto and
  the hustler lifestyle are listened to by
  African American teens across the US
 These African American teens emulate
  what they see in the rap videos; they
  strive to live the lifestyle of the rappers,
  and many end up dead or in jail.
 Many African American teens also see
  rap as a way out of poverty, but the
  chances of being successful are so slim,
  there are thousands of wannabe rappers
  that will never amount to much
   Youths listen to rap music and feel that they
    can model their lives after what they hear
   Rap sends a message that there is no need to
    go to school when you can make more money
    than your parents “hustlin”
   There are very few rap songs with no crimes or
    violence in them, this desensitizes the teens
    and young adults listening to the music
   Committing these crimes and living the hustler
    lifestyle become an acceptable way of life
   Record company executives have full control
    over what type of images they expose these
    impressionable teenagers and young adults to
   Women rap artists that refused to confom to the
    sexually charged music scene were quickly phased
    out
   Rappers like Lil’ Kim, Trina, and Nicki Minaj reinforce
    the negative “bitch” and “ho” stereotypes
   The “video ho” image reinforced the idea that women
    are objects
   Women are constantly disrespected in music, some
    rappers even discuss hitting their “bitch”
   Exotic dancing and prostitution is glamorized and
    encouraged in rap
   The music videos of women dancing half naked are
    played on mainstream music networks, reinforcing
    that the behavior is acceptable
   Even though hip-hop has now become commercially
    successful, it is distributed by white-dominated corporate
    America, and marketed by white-dominated mainstream
    media outlets. By participating in its
    commoditization, young African Americans receive
    jobs, financial stability, and a medium to express themselves
    to an ever-growing audience. However, white-dominated
    corporate America’s control over the
    marketing, distribution, and production gives them the
    ability to control the image and the voice of hip-hop. Those
    in power get to reap the larger benefits of the artist’s
    labor, while simultaneously controlling the image and
    teaching the youth values that reinforce the same nihilism.
    They get to make money, villainize the black man, and
    prostitute the black woman all at the same time.
   Special Thanks to www.youtube.com
   Hunnicutt, Gwen, and Kristy Humble Andrews.
    “Tragic Narratives In Popular Culture:
    Depictions Of Homicide In Rap Music.”
    Sociological Forum 24.3 (2009): 611-630.
    Academic Search Complete. Web. 5 Dec. 2012
   Reid-Brinkley, Shanara R. “The Essence Of
    Res(Ex)Pectability: Black Women’s Negotiation
    Of Black Feminity In Rap Music And Music
    Video.” Meridians:
    Feminism, Race, Transnationalism 8.1 (2008)
    236-260. Academic Search Complete. Web. 5
    Dec. 2012

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The Hip Hop Effect

  • 1.
  • 2.
  • 3.  Rap has been around since the 70s  Was originally used as a way for inner city youths to voice their daily struggles  Most rap songs had a simple beat, with words spoken to the rhythm of the beat  There were still many people that did not know what rap was  Songs were usually upbeat, even when the subject material was serious we were still left with an impression that it will get better, as we have seen in blues music
  • 4.
  • 5.
  • 6.  With the rise of rap came a subgenre called Gangsta Rap  Many rappers went from talking about how they want the killing to stop, to them being the ones doing the killing  Because rap is widely listened to in the African American communities, the youth are listening to the music and thinking that it is okay to kill, steal, sell drugs, pimp, etc.  In the late 90s Gangsta rap becomes more common, and record companies gain heat from the explicit lyrics and videos
  • 7.
  • 8.
  • 9. Women joined the rap business as well, but never achieved the same success of male artists  While they spoke of women’s rights and equality between the sexes, they were still sexualized in the media and marketed to be sex symbols  The artists that weren’t marketed as sex symbols did not have long-lasting careers  In the early 2000s, women rap artists started to embrace the word bitch, proudly claiming they are the “queen bitch” or the “baddest bitch”, and even referring to their friends as bitches.
  • 10.
  • 11.
  • 12. Due to the successful marketing of gangsta rap to rebellious teens, both in the inner city and the suburbs, gangsta rap enters a new era  “Studio Gangstas” emerge, which are rap artists that rap about being a gangsta, when in reality they have never even held a gun  The stereotypical rap artist and videos are born: big suv, big house, lots of jewelry, and plenty of half-naked women  Many artists start producing songs featuring female singers, or incorporating more of a musical element to the music and Hip Hop is born
  • 13.
  • 14.
  • 15.  Many of today’s rap artists grew up listening to classic rap, or at least the early 90s gangsta rap  This new generation of artists emulates everything the previous rappers did and takes it to extremes  The lifestyle that was once frowned upon is now glamorized and sought after
  • 16.
  • 17.
  • 18.  African Americans have been disempowered, disenfranchised, and under-represented in the past  Post-industrial America left many African Americans in the inner city unemployed.  Amidst the deteriorating low-income housing, low-paying jobs, mounting police brutality, and unjust depictions of young inner city residents, rap becomes black urban rebirth  Growing up in poverty, rap music became a way for African American youth to voice their experiences and opinions
  • 19.  Even though hip-hop has now become commercially successful, it is distributed by white-dominated corporate America, and marketed by white- dominated mainstream media outlets  While many rap artists create songs that are positive in nature, record companies rarely ever release them.  Record companies seek out controversial artists that draw attention and free publicity in the media
  • 20.  The songs that glamorize the ghetto and the hustler lifestyle are listened to by African American teens across the US  These African American teens emulate what they see in the rap videos; they strive to live the lifestyle of the rappers, and many end up dead or in jail.  Many African American teens also see rap as a way out of poverty, but the chances of being successful are so slim, there are thousands of wannabe rappers that will never amount to much
  • 21. Youths listen to rap music and feel that they can model their lives after what they hear  Rap sends a message that there is no need to go to school when you can make more money than your parents “hustlin”  There are very few rap songs with no crimes or violence in them, this desensitizes the teens and young adults listening to the music  Committing these crimes and living the hustler lifestyle become an acceptable way of life  Record company executives have full control over what type of images they expose these impressionable teenagers and young adults to
  • 22. Women rap artists that refused to confom to the sexually charged music scene were quickly phased out  Rappers like Lil’ Kim, Trina, and Nicki Minaj reinforce the negative “bitch” and “ho” stereotypes  The “video ho” image reinforced the idea that women are objects  Women are constantly disrespected in music, some rappers even discuss hitting their “bitch”  Exotic dancing and prostitution is glamorized and encouraged in rap  The music videos of women dancing half naked are played on mainstream music networks, reinforcing that the behavior is acceptable
  • 23. Even though hip-hop has now become commercially successful, it is distributed by white-dominated corporate America, and marketed by white-dominated mainstream media outlets. By participating in its commoditization, young African Americans receive jobs, financial stability, and a medium to express themselves to an ever-growing audience. However, white-dominated corporate America’s control over the marketing, distribution, and production gives them the ability to control the image and the voice of hip-hop. Those in power get to reap the larger benefits of the artist’s labor, while simultaneously controlling the image and teaching the youth values that reinforce the same nihilism. They get to make money, villainize the black man, and prostitute the black woman all at the same time.
  • 24.
  • 25. Special Thanks to www.youtube.com  Hunnicutt, Gwen, and Kristy Humble Andrews. “Tragic Narratives In Popular Culture: Depictions Of Homicide In Rap Music.” Sociological Forum 24.3 (2009): 611-630. Academic Search Complete. Web. 5 Dec. 2012  Reid-Brinkley, Shanara R. “The Essence Of Res(Ex)Pectability: Black Women’s Negotiation Of Black Feminity In Rap Music And Music Video.” Meridians: Feminism, Race, Transnationalism 8.1 (2008) 236-260. Academic Search Complete. Web. 5 Dec. 2012