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Materialism
          and
      Environment
      Arthur Lyon Dahl Ph.D.
European Bahá'í Business Forum (EBBF)‫‏‬
           http://www.ebbf.org
                    and
 International Environment Forum (IEF)‫‏‬
            http://iefworld.org

       Madrid, 3 December 2011
Present unsustainability

• Population will grow to 9 billion by 2050
• 20% of population uses 80% of resources
• Energy challenge / climate change threats
• Growing water shortages
• Loss of biodiversity and ecosystem services
• Food production capacity at risk
• Extremes of wealth and poverty widening
• Financial system has imploded
The wealthy live unsustainable lifestyles
Ecological footprint
• Surface needed to supply the needs and absorb the
  wastes of an individual, community, or country
• Global average 2.7 ha/person‫‏‬
• Spain 5.7 ha/person (biocapacity 1.3 ha/person)
• Resources available 2.1 ha/person
• We overshot the earth's capacity in 1975
http://www.globalfootprint.org/
http://www.ecologicalfootprint.org/
http://www.myfootprint.org
Globalization


is the logical next step in human evolution, but
• Economic globalization is driven by powerful
  governments and multinational businesses for
  their own benefit
• Social globalization is being strongly resisted
• Globalization of environmental problems
  threatens future sustainability
• Globalization of information makes us aware
Planetary Boundaries
•   Climate change
•   Rate of biodiversity loss
•   Nitrogen cycle and phosphorus cycle
•   Stratospheric ozone depletion
•   Ocean acidification
•   Global freshwater use
•   Change in land use
•   Atmospheric aerosol loading
•   Chemical pollution
Climate Change

Temperature increase last 50 years
What the models say
      IPCC 2007
Arctic Sea Ice September
     1982 and 2008
BIODIVERSITY
       LOSS

 - Extinction rate (species per million species per
   year) preindustrial 0.1-1, boundary 10, actual
   >100
- The annual cost of forest loss is $2-5 trillion
- There will soon be no natural ecosystems left,
   requiring increasing human intervention to
   maintain some biological diversity
Nitrogen Cycle
    (part of a boundary with the phosphorus cycle)


• Amount of N2 removed from atmosphere for
  human use (mt/yr): preindustrial 0; boundary
  35; actual 121
• Burning fossil fuels produces nitrogen
  oxides
• Nitrogen fertilizers come from
  petrochemicals
• More than half the fixed nitrogen on the
  planet now comes from human activities
Global Freshwater Use

By 2025, 1.8b people will live in regions
 with absolute water scarcity, and 2/3 of
 the world population could be subject to
 water stress as climate change reduces
 rainfall in these areas
Predicted changes in rainfall
     from climate change




Percent change in precipitation 1900-1999 to 2000-2099
        December-February and June-August
                                                IPCC 2007
Forecasts of Peak Oil
     (WBCSD, Vision 2050, 2010)
Double economic challenge
“On current trends, ...humanity will need twice as
  much energy as it uses today within 35
  years.... Produce too little energy, say the
  economists, and there will be price hikes and a
  financial crash unlike any the world has ever
  known, with possible resource wars,
  depression and famine. Produce the wrong
  sort of energy, say the climate scientists, and
  we will have more droughts, floods, rising seas
  and worldwide economic disaster with
  runaway global warming.
John Vidal in The Guardian Weekly, 9-15 February 2007, Energy supplement, p. 3

We shall probably do both at the same time
Population Growth Scenarios
Soil degradation
The coming soil crisis

• Since 1945, erosion has degraded 1.2
  billion hectares, equal to China plus
  India, 38% of global crop land
• Annual soil loss is 75 billion tonnes,
  with 12 million ha abandoned, 1% of
  total
Start of a Global Food Crisis

• Climate change, drought, floods, soil erosion,
  overfishing are reducing food production
• With grain being diverted for biofuel, 800 m
  motorists are competing with 2 bn poor
• There are 1 bn hungry people, increasing due
  to higher food prices
• Food is being priced out of reach for the poor
Resource Depletion
Many key materials are being exhausted rapidly
        (estimated years left: predicted/today's rate)‫‏‬
•   Phosphorus (fertilizer) 142-345
•   Copper (wire, coins, pipes) 40-60
•   Hafnium, Indium (chips, LCDs) 5-15
•   Platinum (catalysts, fuel cells) 15-360
•   Silver (jewelry, catalysts) 15-30
•   Tantalum (cellphones, cameras) 20-115
•   Uranium (weapons, power stations) 30-60
Where is the Economy going?
• Origins in American consumer society living
  beyond its means, accumulating debt
• Head of European Central Bank (Feb. 2009):
 "We live in non-linear times: the classic economic
 models and theories cannot be applied, and future
 development cannot be foreseen."
• Derivatives over $500 trillion by 2008 (x4 5y),‫‏‬
  $700 trillion in 2010; uncontrolled speculation
• European countries on brink of insolvency
• Debt can only be repaid if the growth rate is
  higher than the interest rate
Accumulating economic, social
     and environmental debt
• Financial crisis from excessive debt
• Governance failures; increasing poverty;
  youth in revolt; insecurity
• UK Chief Scientist (19 March 2009): the
  world faces a 'perfect storm' of problems
  in 2030 as food, energy and water
  shortages interact with climate change
  to produce public unrest, cross-border
  conflicts and mass migrations
This is a crisis of consumption
• The economy is driven by consumption. Much recent
  consumption reflected increased borrowing and rising debt
  levels (individual, corporate, government)
• Anything increasing consumption was good for the economy:
  planned obsolescence, aggressive advertising and marketing,
  encouraging addiction, carefully orchestrated changes in style
• Information technologies and media have globalized this and
  created a generation of passive consumers
• Economists and politicians insist on growth (to avoid collapse)
• People expect constantly increasing purchasing power
• But returning to consumption-driven growth and respecting
  planetary environmental limits are incompatible

 International Environment Forum
Economic thinking is challenged
     by the environmental crisis

- It can no longer insist that there is no limit to
   nature's capacity to fulfil any demand made on it
- Attaching absolute value to growth, to acquisition, and
   to the satisfaction of people's wants is no longer a
   realistic guide to policy
- Economic decision-making tools cannot deal with the
   fact that most of the major challenges are global
                       (based on The Prosperity of Humankind, Bahá'í International Community)
Scenarios
plausible futures
• Business as usual in a
  materialistic society
  ignoring the future

• Retreating to a fortress
  world of old values

• Making a transition to
  sustainability
Scenarios from World 3
                    (Meadows et al. (1992) Beyond the Limits)‫‏‬




Business as usual          Transition 1995               Transition 2015
End of the growth paradigm
• Can we expect endless material growth
  in a finite planetary system?
• Economic growth has depended on
  population growth, the fossil energy
  subsidy, resource discoveries and
  technological innovation
• The first three all end within a few
  decades
Denial, Depression or Action?
     Do we have a choice?




Can we go and hide on a remote island?
At the root
   of all this
is what could
 be called an
    ethical
    deficit
Environmental
      Sustainability
  is fundamentally an
   Ethical Challenge

 egotism versus altruism
me first versus all together
The human environment
We cannot segregate the human heart from the
 environment outside us and say that once one
 of these is reformed everything will be
 improved. Man is organic with the world. His
 inner life moulds the environment and is itself
 also deeply affected by it. The one acts upon
 the other and every abiding change in the life
 of man is the result of these mutual reactions.

   (Letter written on behalf of Shoghi Effendi, 17 February 1933, Compilation on Social and Economic Development, p. 4)
A self-centred materialism
• The early twentieth century materialistic
interpretation of reality has become the
dominant world faith in the direction of society
• Rational experimentation and discussion are
expected to solve all the issues of human
governance and development
• Dogmatic materialism has captured all
significant centres of power and information at
the global level, ensuring that no competing
voices can challenge projects of world wide
economic exploitation
                        (based on Universal House of Justice, One Common Faith, p. 3-5)‫‏‬
The unsustainable consumer culture
- Materialism's vision of human progress produced
  today's consumer culture with its ephemeral goals

- For the small minority of people who can afford them,
   the benefits it offers are immediate

- The breakdown of traditional morality has led to the
   triumph of animal impulses and hedonism

- Selfishness has become a prized commercial
   resource; falsehood reinvents itself as public
   information; greed, lust, indolence, pride, violence are
   broadly accepted and have social and economic value

- Yet it is a culture without meaning      (UHJ, One Common Faith, p. 10)‫‏‬
Threat from materialism

Pervading all departments of life... is the crass materialism,
  which lays excessive and ever-increasing emphasis on
  material well-being, forgetful of those things of the spirit on
  which alone a sure and stable foundation can be laid for
  human society. It is this same cancerous materialism,
  born originally in Europe, carried to excess in the North
  American continent, contaminating the Asiatic peoples and
  nations, spreading its ominous tentacles to the borders of
  Africa, and now invading its very heart, which Baha'u'llah...
  denounced in His Writings, comparing it to a devouring
  flame and regarding it as the chief factor in precipitating
  the dire ordeals and world-shaking crises that must
  necessarily involve the burning of cities and the spread of
  terror and consternation in the hearts of men.
                                          Shoghi Effendi, Citadel of Faith, p. 124-125
Moderation in Material Civilization

The civilization, so often vaunted by
the learned exponents of arts and
sciences, will, if allowed to overleap
the bounds of moderation, bring great
evil upon men.... The day is
approaching when its flame will
devour the cities...
                       Bahá'u'lláh (1817-1892)
The search for a cure

That materialistic ideals have, in the light of
  experience, failed to satisfy the needs of
  mankind calls for an honest acknowledgement
  that a fresh effort must now be made to find the
  solutions to the agonizing problems of the
  planet.

                     (Universal House of Justice, The Promise of World Peace, I, p. 8)
Looking for a new purpose



Loss of faith in the certainties of materialism
  and the progressive globalizing of human
  experience reinforce one another in the
  longing they inspire for understanding about
  the purpose of existence.
                           (Universal House of Justice, One Common Faith, p. 13)‫‏‬
Welcome to the new
sustainability paradigm
     • balance
     • optimal size
     • subsidiarity
     • efficiency
     • de-materialization
     • closed systems
HOW DOES NATURE DO IT?
     Sustainability in the
    coral reef ecosystem:
• Efficient solar energy and materials capture by
  generating large surface area
• Efficient energy transfers within system,
  symbioses
• Little waste, effective recycling
• High complexity and integration
• Maximizes total productivity, not just most
  productive
Cooperation and
          Reciprocity
Cooperation and reciprocity are
 essential properties of all natural
 and human systems, increasing in
 more highly evolved and complex
 systems
THE ROLE OF SPIRITUAL
            PRINCIPLE
There are spiritual principles, or what
some call human values, by which
solutions can be found for every social
problem.... Leaders of governments and
all in authority would be well served in
their efforts to solve problems if they
would first seek to identify the principles
involved and then be guided by them.
                     (Universal House of Justice, The Promise of World Peace)   ‫‏‬
The environment is
    a global challenge

Acceptance of the oneness of
mankind is the first fundamental
prerequisite for the reorganization and
administration of the world as one
country, the home of humankind.
              (Universal House of Justice, The Promise of World Peace, p. 13-14)
JUSTICE


It is unjust to sacrifice the well-being of
   most people -- and even of the planet
   itself -- to the advantages which
   technological breakthroughs can make
   available to privileged minorities


           (based on Baha'i International Community, Prosperity of Humankind)
Sustainability – an ethical concept
- We are trustees or stewards of the planet's
resources and biodiversity. We must:
- ensure sustainability and equity of resource use
into distant future
- consider the environmental consequences of
development activities
- temper our actions with moderation and humility
- value nature in more than economic terms
- understand the natural world and its role in
humanity's collective development both material and
spiritual

(based on Bahá'í International Community, Valuing Spirituality in Development. 1998)‫‏‬
Environmental sustainability
a fundamental responsibility
• Sustainable environmental
management is not a discretionary
commitment we can weigh against
other competing interests
• It is a fundamental responsibility that
must be shouldered, a pre-requisite for
spiritual development as well as our
physical survival.
(based on Bahá'í International Community, Valuing Spirituality in Development. A concept paper written for the World Faiths and Development
Dialogue, Lambeth Palace, London, 18-19 February 1998)‫‏‬
The true purpose of economics
Economics has ignored humanity's broader
  social and spiritual needs, resulting in:
- Corrosive materialism among the wealthy
- Persistent poverty for masses of the world's
  peoples

Economic systems should give the peoples
 and institutions of the world the means to
 achieve the real purpose of development: the
 cultivation of the limitless potentialities in
 human consciousness.
              (adapted from Bahá'í International Community, Valuing Spirituality in Development, 1998)‫‏‬
We need new economic models that
 - further a dynamic, just and thriving social
    order
 - are strongly altruistic and cooperative in
    nature
 - provide meaningful employment
 - help to eradicate poverty in the world
                   (Bahá'í International Community, Valuing Spirituality in Development)




 They should give the right signals for
  challenges like climate change,
  sustainability and the development of
  human potential (not just GDP)‫‏‬
Spiritual traditions have always taught
 Contentment – moderate lifestyles
 ...be content with little, and be freed from
    all inordinate desire.
                                       (Bahá'u'lláh)



 What does this imply for the consumer society?
Voluntary simplicity

  Take from this world only to the
  measure of your needs, and forego
  that which exceedeth them.


(Bahá'u'lláh, Súriy-i-Mulúk §19, in The Summons of the Lord of Hosts, p. 193. Haifa, Bahá'í World
                                           Centre, 2002)‫‏‬
Ethical Governance
• The present systems of governance are
  characterized by competitive and conflictual
  expressions of power, which must be replaced by
  the unifying and mutualistic exercise of power
• Justice and equity are the only means by which
  unity can be maintained on an interdependent
  planet
• A concern for justice and equity is the
  indispensable compass in collective decision-
  making, in achieving unity of thought and
  action, and in engaging lasting commitment and
  support for implementation
• Effective international governance must support
  mutual empowerment of all countries, including
Globalization Requires World Order
A world federal system, ruling the
whole earth and exercising
unchallengeable authority over its
unimaginably vast resources,...
liberated from the curse of war and its
miseries, and bent on the exploitation of
all the available sources of energy on
the surface of the planet,... such is the
goal towards which humanity, impelled
by the unifying forces of life, is moving.
                     (Shoghi Effendi, The World Order of Bahá'u'lláh, p. 203-204)‫‏‬
Living within environmental
        limits is possible
To maintain the planet's ecological balance, we must:
- base the economy on renewable energy and
   resources (agriculture, forests, fisheries, bio-
   industries), closed materials cycles and integrated
   product life-cycles
- reduce human impacts to a level appropriate to the
   vulnerability and resilience of the systems
- restore damaged systems to the level necessary to
   maintain natural and human ecosystem services
- allow population growth and development only to the
   extent that system improvements extend the carrying
   capacity of the planetary system
What can individuals do?


There are many things that individuals can do to live
  more sustainably within environmental limits. We
  can:
   – re-examine our values,
   – educate ourselves to the issues,
   – change our way of thinking to be more
   integrated, systemic and long-term,
   – look outward with more solidarity, and
   – live lightly on the earth, being content with little.
What can individuals do?

There are many practical applications of principles of
  sustainability in daily life.

Water can be economized in washing, bathing,
 laundry, and gardening, and efforts made to
 reduce pollution.

Energy can be economized or used more efficiently
  in heating, cooling, cooking, lighting and
  appliances.
What can individuals do?


The need for transport can be reduced, and motor
  vehicles replaced by public transport, bicycles, or
  walking.

Food offers many choices of lifestyle: fast food or
  organic, meat or vegetarian, local or fair trade,
  nutritional balance, risks of contamination with
  pesticides/hormones/antibiotics, and the possible
  presence of genetically-modified organisms.
What can individuals do?


Clothing can be made of natural fibres, with possible
  agricultural impacts, or synthetic fibres that are
  persistent and non-renewable.

In our role as consumers, we can consider issues of
   socially-responsible manufacture, changing styles
   or using things until they wear out, and the
   desirability of making choices based on brand
   names and fashions.
What can individuals do?
Housing can be looked at for location, materials,
  health impacts, energy efficiency, and social
  effects.

There are sustainable dimensions of recreation,
  tourism and entertainment, such as their impact on
  the natural environment, effects of transport, and
  ecotourism.

The aesthetic aspects of the environment cannot be
  ignored, such as beauty, natural versus man-
  made, and respecting cultural diversity.
Environmental sustainability
    requires fundamental change
We are in the middle of a major transformation in society
The past is not a good predictor of the future
Change is inevitable, and the rate of change is accelerating,
  requiring adaptive management
Globalization cannot be stopped, but it can be transformed
Institution building for international governance will continue
We can consciously work for change, or wait for catastrophe
  to force us to change
There will be new forms of wealth creation and business
Creativity and innovation will be increasingly necessary for
  success
Values and ethics will be fundamental to social and economic
  transformation
The goal:
an organically
 united world
The environmental crisis can only be
    resolved by transforming our
         materialistic society




  The years ahead will be difficult,
    but there is reason for hope
Sources for recent activities
                        http://iefworld.org

CSD-15 side event on The Ethical Dimensions of Climate Change
http://bic.org/statements-and-reports/featured/the-ethical-dimensions-
   of-climate-change and http://iefworld.org/activities.htm
International Environment Forum 10th Conference (Oxford University,
   Sept. 2006) on Science, Faith and Global Warming (http://
   iefworld.org/conf10.htm)‫‏‬
11th Conference (Ottawa, Oct. 2007) on Framing a Human Response
   to Climate Change (http://iefworld.org/conf11.htm)‫‏‬
12th Conference (Netherlands, Sept. 2008) on Sustainability or
   Growth? (http://iefworld.org/conf12.htm)‫‏‬
13th Conference (Washington, D.C., August 2009) on Environments
   (http://iefworld.org/conf13.htm)‫‏‬
14th Conference (Brighton, U.K., December 2010) on Making the
   Invisible Visible (http://iefworld.org/conf14.html)
 Climate change page: http://iefworld.org/climate.htm
International Environment Forum

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Arthur dahl presenting materialism environment governance sustainability dec 2011

  • 1. Materialism and Environment Arthur Lyon Dahl Ph.D. European Bahá'í Business Forum (EBBF)‫‏‬ http://www.ebbf.org and International Environment Forum (IEF)‫‏‬ http://iefworld.org Madrid, 3 December 2011
  • 2. Present unsustainability • Population will grow to 9 billion by 2050 • 20% of population uses 80% of resources • Energy challenge / climate change threats • Growing water shortages • Loss of biodiversity and ecosystem services • Food production capacity at risk • Extremes of wealth and poverty widening • Financial system has imploded
  • 3. The wealthy live unsustainable lifestyles
  • 4. Ecological footprint • Surface needed to supply the needs and absorb the wastes of an individual, community, or country • Global average 2.7 ha/person‫‏‬ • Spain 5.7 ha/person (biocapacity 1.3 ha/person) • Resources available 2.1 ha/person • We overshot the earth's capacity in 1975 http://www.globalfootprint.org/ http://www.ecologicalfootprint.org/ http://www.myfootprint.org
  • 5. Globalization is the logical next step in human evolution, but • Economic globalization is driven by powerful governments and multinational businesses for their own benefit • Social globalization is being strongly resisted • Globalization of environmental problems threatens future sustainability • Globalization of information makes us aware
  • 6. Planetary Boundaries • Climate change • Rate of biodiversity loss • Nitrogen cycle and phosphorus cycle • Stratospheric ozone depletion • Ocean acidification • Global freshwater use • Change in land use • Atmospheric aerosol loading • Chemical pollution
  • 8. What the models say IPCC 2007
  • 9. Arctic Sea Ice September 1982 and 2008
  • 10. BIODIVERSITY LOSS - Extinction rate (species per million species per year) preindustrial 0.1-1, boundary 10, actual >100 - The annual cost of forest loss is $2-5 trillion - There will soon be no natural ecosystems left, requiring increasing human intervention to maintain some biological diversity
  • 11. Nitrogen Cycle (part of a boundary with the phosphorus cycle) • Amount of N2 removed from atmosphere for human use (mt/yr): preindustrial 0; boundary 35; actual 121 • Burning fossil fuels produces nitrogen oxides • Nitrogen fertilizers come from petrochemicals • More than half the fixed nitrogen on the planet now comes from human activities
  • 12. Global Freshwater Use By 2025, 1.8b people will live in regions with absolute water scarcity, and 2/3 of the world population could be subject to water stress as climate change reduces rainfall in these areas
  • 13. Predicted changes in rainfall from climate change Percent change in precipitation 1900-1999 to 2000-2099 December-February and June-August IPCC 2007
  • 14. Forecasts of Peak Oil (WBCSD, Vision 2050, 2010)
  • 15. Double economic challenge “On current trends, ...humanity will need twice as much energy as it uses today within 35 years.... Produce too little energy, say the economists, and there will be price hikes and a financial crash unlike any the world has ever known, with possible resource wars, depression and famine. Produce the wrong sort of energy, say the climate scientists, and we will have more droughts, floods, rising seas and worldwide economic disaster with runaway global warming. John Vidal in The Guardian Weekly, 9-15 February 2007, Energy supplement, p. 3 We shall probably do both at the same time
  • 18. The coming soil crisis • Since 1945, erosion has degraded 1.2 billion hectares, equal to China plus India, 38% of global crop land • Annual soil loss is 75 billion tonnes, with 12 million ha abandoned, 1% of total
  • 19. Start of a Global Food Crisis • Climate change, drought, floods, soil erosion, overfishing are reducing food production • With grain being diverted for biofuel, 800 m motorists are competing with 2 bn poor • There are 1 bn hungry people, increasing due to higher food prices • Food is being priced out of reach for the poor
  • 20. Resource Depletion Many key materials are being exhausted rapidly (estimated years left: predicted/today's rate)‫‏‬ • Phosphorus (fertilizer) 142-345 • Copper (wire, coins, pipes) 40-60 • Hafnium, Indium (chips, LCDs) 5-15 • Platinum (catalysts, fuel cells) 15-360 • Silver (jewelry, catalysts) 15-30 • Tantalum (cellphones, cameras) 20-115 • Uranium (weapons, power stations) 30-60
  • 21. Where is the Economy going? • Origins in American consumer society living beyond its means, accumulating debt • Head of European Central Bank (Feb. 2009): "We live in non-linear times: the classic economic models and theories cannot be applied, and future development cannot be foreseen." • Derivatives over $500 trillion by 2008 (x4 5y),‫‏‬ $700 trillion in 2010; uncontrolled speculation • European countries on brink of insolvency • Debt can only be repaid if the growth rate is higher than the interest rate
  • 22. Accumulating economic, social and environmental debt • Financial crisis from excessive debt • Governance failures; increasing poverty; youth in revolt; insecurity • UK Chief Scientist (19 March 2009): the world faces a 'perfect storm' of problems in 2030 as food, energy and water shortages interact with climate change to produce public unrest, cross-border conflicts and mass migrations
  • 23. This is a crisis of consumption • The economy is driven by consumption. Much recent consumption reflected increased borrowing and rising debt levels (individual, corporate, government) • Anything increasing consumption was good for the economy: planned obsolescence, aggressive advertising and marketing, encouraging addiction, carefully orchestrated changes in style • Information technologies and media have globalized this and created a generation of passive consumers • Economists and politicians insist on growth (to avoid collapse) • People expect constantly increasing purchasing power • But returning to consumption-driven growth and respecting planetary environmental limits are incompatible International Environment Forum
  • 24. Economic thinking is challenged by the environmental crisis - It can no longer insist that there is no limit to nature's capacity to fulfil any demand made on it - Attaching absolute value to growth, to acquisition, and to the satisfaction of people's wants is no longer a realistic guide to policy - Economic decision-making tools cannot deal with the fact that most of the major challenges are global (based on The Prosperity of Humankind, Bahá'í International Community)
  • 25. Scenarios plausible futures • Business as usual in a materialistic society ignoring the future • Retreating to a fortress world of old values • Making a transition to sustainability
  • 26. Scenarios from World 3 (Meadows et al. (1992) Beyond the Limits)‫‏‬ Business as usual Transition 1995 Transition 2015
  • 27. End of the growth paradigm • Can we expect endless material growth in a finite planetary system? • Economic growth has depended on population growth, the fossil energy subsidy, resource discoveries and technological innovation • The first three all end within a few decades
  • 28. Denial, Depression or Action? Do we have a choice? Can we go and hide on a remote island?
  • 29. At the root of all this is what could be called an ethical deficit
  • 30. Environmental Sustainability is fundamentally an Ethical Challenge egotism versus altruism me first versus all together
  • 31. The human environment We cannot segregate the human heart from the environment outside us and say that once one of these is reformed everything will be improved. Man is organic with the world. His inner life moulds the environment and is itself also deeply affected by it. The one acts upon the other and every abiding change in the life of man is the result of these mutual reactions. (Letter written on behalf of Shoghi Effendi, 17 February 1933, Compilation on Social and Economic Development, p. 4)
  • 32. A self-centred materialism • The early twentieth century materialistic interpretation of reality has become the dominant world faith in the direction of society • Rational experimentation and discussion are expected to solve all the issues of human governance and development • Dogmatic materialism has captured all significant centres of power and information at the global level, ensuring that no competing voices can challenge projects of world wide economic exploitation (based on Universal House of Justice, One Common Faith, p. 3-5)‫‏‬
  • 33. The unsustainable consumer culture - Materialism's vision of human progress produced today's consumer culture with its ephemeral goals - For the small minority of people who can afford them, the benefits it offers are immediate - The breakdown of traditional morality has led to the triumph of animal impulses and hedonism - Selfishness has become a prized commercial resource; falsehood reinvents itself as public information; greed, lust, indolence, pride, violence are broadly accepted and have social and economic value - Yet it is a culture without meaning (UHJ, One Common Faith, p. 10)‫‏‬
  • 34. Threat from materialism Pervading all departments of life... is the crass materialism, which lays excessive and ever-increasing emphasis on material well-being, forgetful of those things of the spirit on which alone a sure and stable foundation can be laid for human society. It is this same cancerous materialism, born originally in Europe, carried to excess in the North American continent, contaminating the Asiatic peoples and nations, spreading its ominous tentacles to the borders of Africa, and now invading its very heart, which Baha'u'llah... denounced in His Writings, comparing it to a devouring flame and regarding it as the chief factor in precipitating the dire ordeals and world-shaking crises that must necessarily involve the burning of cities and the spread of terror and consternation in the hearts of men. Shoghi Effendi, Citadel of Faith, p. 124-125
  • 35. Moderation in Material Civilization The civilization, so often vaunted by the learned exponents of arts and sciences, will, if allowed to overleap the bounds of moderation, bring great evil upon men.... The day is approaching when its flame will devour the cities... Bahá'u'lláh (1817-1892)
  • 36. The search for a cure That materialistic ideals have, in the light of experience, failed to satisfy the needs of mankind calls for an honest acknowledgement that a fresh effort must now be made to find the solutions to the agonizing problems of the planet. (Universal House of Justice, The Promise of World Peace, I, p. 8)
  • 37. Looking for a new purpose Loss of faith in the certainties of materialism and the progressive globalizing of human experience reinforce one another in the longing they inspire for understanding about the purpose of existence. (Universal House of Justice, One Common Faith, p. 13)‫‏‬
  • 38. Welcome to the new sustainability paradigm • balance • optimal size • subsidiarity • efficiency • de-materialization • closed systems
  • 39. HOW DOES NATURE DO IT? Sustainability in the coral reef ecosystem: • Efficient solar energy and materials capture by generating large surface area • Efficient energy transfers within system, symbioses • Little waste, effective recycling • High complexity and integration • Maximizes total productivity, not just most productive
  • 40. Cooperation and Reciprocity Cooperation and reciprocity are essential properties of all natural and human systems, increasing in more highly evolved and complex systems
  • 41. THE ROLE OF SPIRITUAL PRINCIPLE There are spiritual principles, or what some call human values, by which solutions can be found for every social problem.... Leaders of governments and all in authority would be well served in their efforts to solve problems if they would first seek to identify the principles involved and then be guided by them. (Universal House of Justice, The Promise of World Peace) ‫‏‬
  • 42. The environment is a global challenge Acceptance of the oneness of mankind is the first fundamental prerequisite for the reorganization and administration of the world as one country, the home of humankind. (Universal House of Justice, The Promise of World Peace, p. 13-14)
  • 43. JUSTICE It is unjust to sacrifice the well-being of most people -- and even of the planet itself -- to the advantages which technological breakthroughs can make available to privileged minorities (based on Baha'i International Community, Prosperity of Humankind)
  • 44. Sustainability – an ethical concept - We are trustees or stewards of the planet's resources and biodiversity. We must: - ensure sustainability and equity of resource use into distant future - consider the environmental consequences of development activities - temper our actions with moderation and humility - value nature in more than economic terms - understand the natural world and its role in humanity's collective development both material and spiritual (based on Bahá'í International Community, Valuing Spirituality in Development. 1998)‫‏‬
  • 45. Environmental sustainability a fundamental responsibility • Sustainable environmental management is not a discretionary commitment we can weigh against other competing interests • It is a fundamental responsibility that must be shouldered, a pre-requisite for spiritual development as well as our physical survival. (based on Bahá'í International Community, Valuing Spirituality in Development. A concept paper written for the World Faiths and Development Dialogue, Lambeth Palace, London, 18-19 February 1998)‫‏‬
  • 46. The true purpose of economics Economics has ignored humanity's broader social and spiritual needs, resulting in: - Corrosive materialism among the wealthy - Persistent poverty for masses of the world's peoples Economic systems should give the peoples and institutions of the world the means to achieve the real purpose of development: the cultivation of the limitless potentialities in human consciousness. (adapted from Bahá'í International Community, Valuing Spirituality in Development, 1998)‫‏‬
  • 47. We need new economic models that - further a dynamic, just and thriving social order - are strongly altruistic and cooperative in nature - provide meaningful employment - help to eradicate poverty in the world (Bahá'í International Community, Valuing Spirituality in Development) They should give the right signals for challenges like climate change, sustainability and the development of human potential (not just GDP)‫‏‬
  • 48. Spiritual traditions have always taught Contentment – moderate lifestyles ...be content with little, and be freed from all inordinate desire. (Bahá'u'lláh) What does this imply for the consumer society?
  • 49. Voluntary simplicity Take from this world only to the measure of your needs, and forego that which exceedeth them. (Bahá'u'lláh, Súriy-i-Mulúk §19, in The Summons of the Lord of Hosts, p. 193. Haifa, Bahá'í World Centre, 2002)‫‏‬
  • 50. Ethical Governance • The present systems of governance are characterized by competitive and conflictual expressions of power, which must be replaced by the unifying and mutualistic exercise of power • Justice and equity are the only means by which unity can be maintained on an interdependent planet • A concern for justice and equity is the indispensable compass in collective decision- making, in achieving unity of thought and action, and in engaging lasting commitment and support for implementation • Effective international governance must support mutual empowerment of all countries, including
  • 51. Globalization Requires World Order A world federal system, ruling the whole earth and exercising unchallengeable authority over its unimaginably vast resources,... liberated from the curse of war and its miseries, and bent on the exploitation of all the available sources of energy on the surface of the planet,... such is the goal towards which humanity, impelled by the unifying forces of life, is moving. (Shoghi Effendi, The World Order of Bahá'u'lláh, p. 203-204)‫‏‬
  • 52. Living within environmental limits is possible To maintain the planet's ecological balance, we must: - base the economy on renewable energy and resources (agriculture, forests, fisheries, bio- industries), closed materials cycles and integrated product life-cycles - reduce human impacts to a level appropriate to the vulnerability and resilience of the systems - restore damaged systems to the level necessary to maintain natural and human ecosystem services - allow population growth and development only to the extent that system improvements extend the carrying capacity of the planetary system
  • 53. What can individuals do? There are many things that individuals can do to live more sustainably within environmental limits. We can: – re-examine our values, – educate ourselves to the issues, – change our way of thinking to be more integrated, systemic and long-term, – look outward with more solidarity, and – live lightly on the earth, being content with little.
  • 54. What can individuals do? There are many practical applications of principles of sustainability in daily life. Water can be economized in washing, bathing, laundry, and gardening, and efforts made to reduce pollution. Energy can be economized or used more efficiently in heating, cooling, cooking, lighting and appliances.
  • 55. What can individuals do? The need for transport can be reduced, and motor vehicles replaced by public transport, bicycles, or walking. Food offers many choices of lifestyle: fast food or organic, meat or vegetarian, local or fair trade, nutritional balance, risks of contamination with pesticides/hormones/antibiotics, and the possible presence of genetically-modified organisms.
  • 56. What can individuals do? Clothing can be made of natural fibres, with possible agricultural impacts, or synthetic fibres that are persistent and non-renewable. In our role as consumers, we can consider issues of socially-responsible manufacture, changing styles or using things until they wear out, and the desirability of making choices based on brand names and fashions.
  • 57. What can individuals do? Housing can be looked at for location, materials, health impacts, energy efficiency, and social effects. There are sustainable dimensions of recreation, tourism and entertainment, such as their impact on the natural environment, effects of transport, and ecotourism. The aesthetic aspects of the environment cannot be ignored, such as beauty, natural versus man- made, and respecting cultural diversity.
  • 58. Environmental sustainability requires fundamental change We are in the middle of a major transformation in society The past is not a good predictor of the future Change is inevitable, and the rate of change is accelerating, requiring adaptive management Globalization cannot be stopped, but it can be transformed Institution building for international governance will continue We can consciously work for change, or wait for catastrophe to force us to change There will be new forms of wealth creation and business Creativity and innovation will be increasingly necessary for success Values and ethics will be fundamental to social and economic transformation
  • 59. The goal: an organically united world
  • 60. The environmental crisis can only be resolved by transforming our materialistic society The years ahead will be difficult, but there is reason for hope
  • 61. Sources for recent activities http://iefworld.org CSD-15 side event on The Ethical Dimensions of Climate Change http://bic.org/statements-and-reports/featured/the-ethical-dimensions- of-climate-change and http://iefworld.org/activities.htm International Environment Forum 10th Conference (Oxford University, Sept. 2006) on Science, Faith and Global Warming (http:// iefworld.org/conf10.htm)‫‏‬ 11th Conference (Ottawa, Oct. 2007) on Framing a Human Response to Climate Change (http://iefworld.org/conf11.htm)‫‏‬ 12th Conference (Netherlands, Sept. 2008) on Sustainability or Growth? (http://iefworld.org/conf12.htm)‫‏‬ 13th Conference (Washington, D.C., August 2009) on Environments (http://iefworld.org/conf13.htm)‫‏‬ 14th Conference (Brighton, U.K., December 2010) on Making the Invisible Visible (http://iefworld.org/conf14.html) Climate change page: http://iefworld.org/climate.htm International Environment Forum