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Grading Happiness
      For

    Total
    Stress
Management

       Dr.
Shriniwas Kashalikar
Grading happiness is a concept
crucial and pivotal to take simple
 practical steps to make proper
      choices for assertion,
     reinforcement and thus
 maximizing your success and/or
     happiness through out
 your life. The practical steps to
grade happiness are given below.
              Steps
Do not take up activities
 inadvertently [without grading]
  with the hope of happiness or
  success, just because they are
ordained or advised by some one
 somewhere. Please realize that
happiness is a relative term. What
        makes one happy
  may make another sad. Hence
 trying to do things according to
some prescription may not make
you happy and may prove
       counterproductive!


  Hence there is a need to learn
     some general criteria or
 parameters to grade happiness.


 The first criterion is durability.
That is how evanescent or lasting
  is the happiness [for you and
others involved], derived from the
             activity.
The second criterion is the number
 of people involved. That is, how
           many people
you can share the happiness with,
              derived
        from your activity.


The third criterion is the intensity
of the happiness That is how fully
 you get engrossed in the activity.
Using these criteria you can give
 grades such as A,B,C,D,E, etc.


  A grade happiness is that of
         Buddha or any
other like him. This happiness is
so much durable that it lasted for
 the life time of Buddha and his
    followers. This happiness
 involved millions of people for
millennia of years. The happiness
        is so intense that
Buddha was totally and single
     mindedly involved in it.


  B grade happiness is that of
scientists or reformers, where the
  happiness is durable, but not
    entirely as circumstances
   could destroy it. Millions of
 people, but not the "have not”
 category would be sharing the
happiness. The intensity could be
immense but individual concerned
may be disturbed by other
        [material] factors.


C grade happiness could be that of
parties, get togetherness or other
        escapist activities


D grade happiness could be born
  out of material possessions or
        other successes in
          petty pursuits
E grade could be happiness in
 harming others to a greater or
 lesser extent followed by sense
         guilt or fear.
F, G, H and even lower grades of
 happiness [born out of heinous
crimes] could be defined but are
 left to the readers' discretion.


              Tips
 You become expert in making
gradations of happiness, choices,
assertions and reinforcements as
   you grow more and more
           objective.
You become increasingly fearless
and single minded as you become
objective. Namasmaran helps in
         this gradation.
           Warnings
 These guidelines are not to be
followed obsessively and blindly.
          They are for
consideration and provisional
acceptance and verification.


   Sources and Citations
 Stress: Understanding and
       management:
 Dr. Shriniwas Kashalikar
 Superliving: Dr. Shriniwas
         Kashalikar
Namasmaran: Dr. Shriniwas
         Kashalikar

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G R A D I N G H A P P I N E S S F O R T O T A L S T R E S S M A N A G E M E N T D R

  • 1. Grading Happiness For Total Stress Management Dr.
  • 3. Grading happiness is a concept crucial and pivotal to take simple practical steps to make proper choices for assertion, reinforcement and thus maximizing your success and/or happiness through out your life. The practical steps to grade happiness are given below. Steps
  • 4. Do not take up activities inadvertently [without grading] with the hope of happiness or success, just because they are ordained or advised by some one somewhere. Please realize that happiness is a relative term. What makes one happy may make another sad. Hence trying to do things according to some prescription may not make
  • 5. you happy and may prove counterproductive! Hence there is a need to learn some general criteria or parameters to grade happiness. The first criterion is durability. That is how evanescent or lasting is the happiness [for you and others involved], derived from the activity.
  • 6. The second criterion is the number of people involved. That is, how many people you can share the happiness with, derived from your activity. The third criterion is the intensity of the happiness That is how fully you get engrossed in the activity.
  • 7. Using these criteria you can give grades such as A,B,C,D,E, etc. A grade happiness is that of Buddha or any other like him. This happiness is so much durable that it lasted for the life time of Buddha and his followers. This happiness involved millions of people for millennia of years. The happiness is so intense that
  • 8. Buddha was totally and single mindedly involved in it. B grade happiness is that of scientists or reformers, where the happiness is durable, but not entirely as circumstances could destroy it. Millions of people, but not the "have not” category would be sharing the happiness. The intensity could be immense but individual concerned
  • 9. may be disturbed by other [material] factors. C grade happiness could be that of parties, get togetherness or other escapist activities D grade happiness could be born out of material possessions or other successes in petty pursuits
  • 10. E grade could be happiness in harming others to a greater or lesser extent followed by sense guilt or fear. F, G, H and even lower grades of happiness [born out of heinous crimes] could be defined but are left to the readers' discretion. Tips You become expert in making gradations of happiness, choices,
  • 11. assertions and reinforcements as you grow more and more objective. You become increasingly fearless and single minded as you become objective. Namasmaran helps in this gradation. Warnings These guidelines are not to be followed obsessively and blindly. They are for
  • 12. consideration and provisional acceptance and verification. Sources and Citations Stress: Understanding and management: Dr. Shriniwas Kashalikar Superliving: Dr. Shriniwas Kashalikar Namasmaran: Dr. Shriniwas Kashalikar