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TRANSCENDING THE
DEPICTION OF MARKET AND
NON-MARKET LABOUR
PRACTICES, EXPLORING
COMMUNITY ENGAGEMENT
AND THE IMPLICATIONS FOR
DE-GROWTH




     Second International Conference on
     Degrowth, Barcelona March 2010




 Colin C Williams : Professor of Public Policy, School of Management, University of Sheffield,
 9 Mappin Street Sheffield
                         S1 4DT, UK, E-mail: C.C.Williams@sheffield.ac.uk

 Presented by
 Dr. Richard J White : Senior Lecturer in Economic Geography, Faculty of Development and
 Society, Sheffield Hallam
                            University, City Campus, Howard Street, Sheffield, S1 1WB, UK ,
 Telephone +44(0)114 2252899,
Part I: Moving beyond the economic
 binary framework

Part II: The geographies of
  community engagement and their
  relevance for de-growth.
 
Part III toward a Total Social
  Organization Labour (TSOL)
  approach to community self-help
   "The Economy haunts and constrains
    us as social beings – we find our life
    pathways and visions of social
    possibility hemmed and hampered
    by its singular capitalist identity"

    J.K. Gibson-Graham (2001) An      Ethics of
    the Local




     • "Escaping from the economy:
         the politics of degrowth"
             (Fournier, 2008)

       • Putting the economy in its
                   place
   "The iceberg model places the
    reputation of economics as a
    comprehensive and scientific body of
    knowledge under critical suspicion for its
    narrow focus and mystifying effects."




     "The informal economy
     considers those diverse forms
     of work and activities that exist
     beyond formal employment"


      Useful but…

      Problematising this formal/
      informal binary hierarchy
Conventional Representations
Formal (Superordinate)        Informal (Subservient)

 Growth                        De-growth
Capitalist                    Pre-Capitalist
Advanced                      Primitive
Progressive                   Residual
Mainstream                    Marginal
Dynamic                       Stagnant
Strong                        Weak
Forward                       Backward
Extensive                     Limited
Unpaid domestic work

   Community self-help
    "Not-for-profit motivated help provided for
    and by friends, neighbours or other
    members of ones' community either on (1)
    and individual basis or (ii) through more
    organised collective groups and
    associations.
    More formal institutions charged with delivering services on
    a paid or statutory basis
Community Self-help Focuses on:              People (and empowered
                                             relations with others)       Identities
 The local
                          The Real                            Negotiated
                                                              space

                Community self-help is the basis upon which
                 communities survive, thrive and evolve
                The moral foundations of society are built upon
                 reciprocity
                The dependency culture is corrosive of society
                The state as a welfare provider is in crisis




                                                  Burns et al (2004: 6)
Community engagement is a                                          The 'Natural',
                                             The Known,
common coping strategy to achieve                                  'The Instinctive'
                                             the Familiar
material, social and emotional ends
More desired/ mature
Formal community
                                               participatory culture of
engagement
                                               engagement

                                "Few people go straight...(into) active
                                engagement with their neighbourhood...
                                Most are on a ladder of involvement, with
                                simple acts of good neighbourliness at
                                one end and a regular commitment with a
                                formal or voluntary organisation...at the
                                other. (Home Office, 1999: 30)



                                        One-to-one reciprocity represents
Informal community engagement
                                        inferior/ immature/ undeveloped
                                        cultures of engagement
Recognising the complex multi-
   layered 'reality' of the types of
      community engagement

 Acknowledging how participatory
      cultures vary spatially

 Illustrating how "mainstream" and
"alternative" forms of engagement do
      not occupy discrete realms
Typology of forms of community engagement in the total social
  organisation of labour (TSOL)   PAID
 1. Formal paid job       2. Informal      3. Paid community 4. Paid household/
in public, private or    employment             exchanges              family work
  voluntary sector        e.g., wholly     e.g., paid favours for e.g., paid exchanges
  e.g., formal job in undeclared waged friends, neighbours          within the family
      voluntary       employment; under- & acquaintances
     organisation       declared formal
                       employment (e.g.,
                           undeclared                                  INFORMAL
      FORMAL           overtime); informal
                        self-employment


  5. Formal unpaid 6. Informal unpaid      7. One-to-one      8. Unpaid domestic
   work in public,    work in public, unpaid community                work
private & voluntary private & voluntary      exchanges
        sector              sector                                  e.g., self-
                                         e.g., unpaid kinship provisioning of care
 e.g., unpaid work in    e.g., unpaid         exchange,         within household
 formal community-    children’s soccer  neighbourly favour
based group; unpaid coach without formal
      internship        police check

                                     UNPAID
English Localities Survey (861
                                                    face-to face interviews, 1988-
                                                    2001, rural & urban, deprived &
                                                    affluent, 44 tasks investigated)

   Complex, multi-layered interpretations begin to emerge
     Unpaid community engagement higher in affluent areas
     Informal community engagement more popular in deprived areas
     Formal groups rarely figure in material coping practices


    Deprived localities engage more in:
     Informal unpaid activity (e.g. caring for groups of children on an unregistered
      basis)
     Paid favours for kin, friends, neighbours and acquaintances
     "Illegitimate" forms of community engagement

         Vast majority of literature on the voluntary and community sectors has
      concentrated almost exclusively on unpaid and legitimate forms of community
               engagement. Obvious policy implications arise from this…
   Rethinking community engagement as a spectrum of types

   In deprived neighbourhoods there is a need to :

     Nurture one-to-one aid
     Legitimise those who are engaged in remunerated forms
     of community involvement (i.e. tally system needed when
     people conduct favours for each other)

   Local Exchange and Trading Schemes (LETS)

   Time Banks
   There is a great need to recognise how popular binary
    representations & conceptual frameworks are fundamental in:
     Framing, de-legitimising and limiting debate and discussion
     Overlooking the complex realities of our contemporary economic spaces and
     Closing-down the possibility of imagining and harnessing other complex
      economic futures




    In two important ways TSOL acts as a welcome
     and significant:
     • Movement away from the stable/ bounded binary
       hierarchical debates
     • Theoretical and policy-making framework for re-thinking
       the 'spaces' which we can constructively target for de-
       growth as well as providing welcome signs of a significant
   Fournier, V., 2008. Escaping form the economy: the politics of degrowth. International Journal
    of  Sociology and Social Policy, 28, 11/12, pp 528-545
   Gibson-Graham, J. K. (2006) A diverse economy: rethinking economy and economic
    representation (available at
    http://www.communityeconomies.org/papers/rethink/rethink7diverse.pdf last accessed
    12.03.10)
   Glucksmann, M., 2005. Shifting boundaries and interconnections: extending the "total social
        organisation of labour", The Sociological Review, 52, 2, pp. 19-36.
   White, R.J. 2009. Explaining why the non-commodified sphere of mutual aid is so pervasive
         in the advanced economies: some case study evidence from an English City.
    International Journal of Sociology and Social Policy, Vol. 29., Nos. 9/10, pp. 457-472
   Williams, C.C., 2009. Unravelling cultures of community engagement: a geographically-
    nuanced        approach, paper presented to the ESRC-funded seminar Re-mixing the
    economy of welfare: what is emerging beyond the market and state?, Nottingham Trent
    University,    11th November 2009
   Williams, C.C. 2004. A Commodified World? Mapping the limits of capitalism, London: Zed
   Williams, C.C. Round, J. and Rogers, P., 2007. Beyond the formal/ informal economy binary
    hierarchy, The International Journal of Sociology and Social Policy, Vol. 34, no. 6, pp. 402-
    414
Colin C Williams
Professor of Public Policy
School of Management
University of Sheffield

E-mail: C.C.Williams@sheffield.ac.uk

Richard J White
Senior Lecturer in Economic Geography
Sheffield Hallam University

E-mail: Richard.white@shu.ac.uk

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Transcending the depiction of market and non-market labour practices; implications for degrowth

  • 1. TRANSCENDING THE DEPICTION OF MARKET AND NON-MARKET LABOUR PRACTICES, EXPLORING COMMUNITY ENGAGEMENT AND THE IMPLICATIONS FOR DE-GROWTH Second International Conference on Degrowth, Barcelona March 2010 Colin C Williams : Professor of Public Policy, School of Management, University of Sheffield, 9 Mappin Street Sheffield S1 4DT, UK, E-mail: C.C.Williams@sheffield.ac.uk Presented by Dr. Richard J White : Senior Lecturer in Economic Geography, Faculty of Development and Society, Sheffield Hallam University, City Campus, Howard Street, Sheffield, S1 1WB, UK , Telephone +44(0)114 2252899,
  • 2. Part I: Moving beyond the economic binary framework Part II: The geographies of community engagement and their relevance for de-growth.   Part III toward a Total Social Organization Labour (TSOL) approach to community self-help
  • 3. "The Economy haunts and constrains us as social beings – we find our life pathways and visions of social possibility hemmed and hampered by its singular capitalist identity" J.K. Gibson-Graham (2001) An Ethics of the Local • "Escaping from the economy: the politics of degrowth" (Fournier, 2008) • Putting the economy in its place
  • 4. "The iceberg model places the reputation of economics as a comprehensive and scientific body of knowledge under critical suspicion for its narrow focus and mystifying effects." "The informal economy considers those diverse forms of work and activities that exist beyond formal employment" Useful but… Problematising this formal/ informal binary hierarchy
  • 5. Conventional Representations Formal (Superordinate) Informal (Subservient) Growth De-growth Capitalist Pre-Capitalist Advanced Primitive Progressive Residual Mainstream Marginal Dynamic Stagnant Strong Weak Forward Backward Extensive Limited
  • 6. Unpaid domestic work  Community self-help "Not-for-profit motivated help provided for and by friends, neighbours or other members of ones' community either on (1) and individual basis or (ii) through more organised collective groups and associations. More formal institutions charged with delivering services on a paid or statutory basis
  • 7. Community Self-help Focuses on: People (and empowered relations with others) Identities The local The Real Negotiated space  Community self-help is the basis upon which communities survive, thrive and evolve  The moral foundations of society are built upon reciprocity  The dependency culture is corrosive of society  The state as a welfare provider is in crisis Burns et al (2004: 6) Community engagement is a The 'Natural', The Known, common coping strategy to achieve 'The Instinctive' the Familiar material, social and emotional ends
  • 8. More desired/ mature Formal community participatory culture of engagement engagement "Few people go straight...(into) active engagement with their neighbourhood... Most are on a ladder of involvement, with simple acts of good neighbourliness at one end and a regular commitment with a formal or voluntary organisation...at the other. (Home Office, 1999: 30) One-to-one reciprocity represents Informal community engagement inferior/ immature/ undeveloped cultures of engagement
  • 9. Recognising the complex multi- layered 'reality' of the types of community engagement Acknowledging how participatory cultures vary spatially Illustrating how "mainstream" and "alternative" forms of engagement do not occupy discrete realms
  • 10. Typology of forms of community engagement in the total social organisation of labour (TSOL) PAID 1. Formal paid job 2. Informal 3. Paid community 4. Paid household/ in public, private or employment exchanges family work voluntary sector e.g., wholly e.g., paid favours for e.g., paid exchanges e.g., formal job in undeclared waged friends, neighbours within the family voluntary employment; under- & acquaintances organisation declared formal employment (e.g., undeclared INFORMAL FORMAL overtime); informal self-employment 5. Formal unpaid 6. Informal unpaid 7. One-to-one 8. Unpaid domestic work in public, work in public, unpaid community work private & voluntary private & voluntary exchanges sector sector e.g., self- e.g., unpaid kinship provisioning of care e.g., unpaid work in e.g., unpaid exchange, within household formal community- children’s soccer neighbourly favour based group; unpaid coach without formal internship police check UNPAID
  • 11. English Localities Survey (861 face-to face interviews, 1988- 2001, rural & urban, deprived & affluent, 44 tasks investigated)  Complex, multi-layered interpretations begin to emerge  Unpaid community engagement higher in affluent areas  Informal community engagement more popular in deprived areas  Formal groups rarely figure in material coping practices Deprived localities engage more in:  Informal unpaid activity (e.g. caring for groups of children on an unregistered basis)  Paid favours for kin, friends, neighbours and acquaintances  "Illegitimate" forms of community engagement Vast majority of literature on the voluntary and community sectors has concentrated almost exclusively on unpaid and legitimate forms of community engagement. Obvious policy implications arise from this…
  • 12. Rethinking community engagement as a spectrum of types  In deprived neighbourhoods there is a need to :  Nurture one-to-one aid  Legitimise those who are engaged in remunerated forms of community involvement (i.e. tally system needed when people conduct favours for each other)  Local Exchange and Trading Schemes (LETS)  Time Banks
  • 13. There is a great need to recognise how popular binary representations & conceptual frameworks are fundamental in:  Framing, de-legitimising and limiting debate and discussion  Overlooking the complex realities of our contemporary economic spaces and  Closing-down the possibility of imagining and harnessing other complex economic futures  In two important ways TSOL acts as a welcome and significant: • Movement away from the stable/ bounded binary hierarchical debates • Theoretical and policy-making framework for re-thinking the 'spaces' which we can constructively target for de- growth as well as providing welcome signs of a significant
  • 14. Fournier, V., 2008. Escaping form the economy: the politics of degrowth. International Journal of Sociology and Social Policy, 28, 11/12, pp 528-545  Gibson-Graham, J. K. (2006) A diverse economy: rethinking economy and economic representation (available at http://www.communityeconomies.org/papers/rethink/rethink7diverse.pdf last accessed 12.03.10)  Glucksmann, M., 2005. Shifting boundaries and interconnections: extending the "total social organisation of labour", The Sociological Review, 52, 2, pp. 19-36.  White, R.J. 2009. Explaining why the non-commodified sphere of mutual aid is so pervasive in the advanced economies: some case study evidence from an English City. International Journal of Sociology and Social Policy, Vol. 29., Nos. 9/10, pp. 457-472  Williams, C.C., 2009. Unravelling cultures of community engagement: a geographically- nuanced approach, paper presented to the ESRC-funded seminar Re-mixing the economy of welfare: what is emerging beyond the market and state?, Nottingham Trent University, 11th November 2009  Williams, C.C. 2004. A Commodified World? Mapping the limits of capitalism, London: Zed  Williams, C.C. Round, J. and Rogers, P., 2007. Beyond the formal/ informal economy binary hierarchy, The International Journal of Sociology and Social Policy, Vol. 34, no. 6, pp. 402- 414
  • 15. Colin C Williams Professor of Public Policy School of Management University of Sheffield E-mail: C.C.Williams@sheffield.ac.uk Richard J White Senior Lecturer in Economic Geography Sheffield Hallam University E-mail: Richard.white@shu.ac.uk

Hinweis der Redaktion

  1. Building on the work of Glucksmann (1995, 2000) From Williams (2009)