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Department for
   Continuing Education




                                 Music and Art
                                     Marilou Polymeropoulou
                             marilou.polymeropoulou@music.ox.ac.uk

                                Week 2 - The work of art pt. 1
                        http://musicandartoxford.wordpress.com/


Wednesday, 25 January 2012
“To see something as art requires something the
         eye cannot decry - an atmosphere of artistic
         theory, a knowledge of the history of art: an
         artworld”
                                 A. Danto (in Frith 2002:249)


    “To grasp the meaning of music is to hear something
    not simply present to the ear. It is to understand a
    musical culture, to have a scheme of interpretation”

                                                 S. Frith (ibid)

Wednesday, 25 January 2012
Developing an evaluation
                    methodology
                   • Issue: diverse aesthetic theories
                   • 1. Structuring an analysis model using
                             ontology (description)
                   • II. Applying sociocultural extensions
                             (context)
                   • III. Evaluation

Wednesday, 25 January 2012
Previously

                   • Aristotle’s ontology
                   • Definition of art
                   • Introduction to aesthetics


Wednesday, 25 January 2012
The work of art pt.1


                   • On listening: the art of music and sound
                   • What is music?
                   • Music aesthetics
                   • The evaluation and appreciation of music
Wednesday, 25 January 2012
• Hearing is spherical, vision is directional
   • Hearing immerses its subject, vision offers a
          perspective
   • Sounds come to us, but vision travels to its object
   • Hearing places us inside an event, seeing gives us a
          perspective on the event
   • Hearing is a sense that immerses us in the world, vision
          is a sense that removes us from it

               Jonathan Sterne, 2003, Cultural Theory of the senses


Wednesday, 25 January 2012
“Music may be what we think it is; it may not be. Music
  may be feeling or sensuality, but it may also have nothing
  to do with emotion or physical sensation. Music may be
  that to which some dance or pray or make love; but it’s
  not necessarily the case. In some cultures there are
  complex categories for thinking about music; in others
  there seems to be no need whatsoever to contemplate
  music. What music is remains open to question at all
  times and in all places. This being the case, any
  metaphysics of music must perform and cordon off the
  rest of the world from a privileged time and place, a time
  and place thought to be one’s own. Thinking - or even
  rethinking - music, it follows, is at base an attempt to
  claim and control music as one’s own.”
                                               Philip V. Bohlman
Wednesday, 25 January 2012
Music in the sciences
     •      Acoustics: Sound waves perceived (mainly) by humans,
            frequencies

     •      Architecture: space and acoustics

     •      Computer science: music-making software, programming
            languages

     •      Mathematics: music as structures, forms and patterns

     •      Neuroscience: effect of music on human brain

     •      Anthropology: music as culture

     •      Sociology: sounds that are experienced as music by certain
            societies

     •      Economics: music industry, mass-production, business strategies
Wednesday, 25 January 2012
Music in the arts and
                             humanities
       •      History and archaeology: functional music, artifacts,
              historical musicology

       •      Education: music as a learning tool

       •      Media and communications: cultural studies, broadcasting,
              critical theory

       •      Linguistics: music as a language

       •      Literature: hybridity of music

       •      Law: intellectual property, copyright

       •      Philosophy: aesthetic theories, what is music?
Wednesday, 25 January 2012
Brief music history
   •      Ancient: social activity, ceremonial, “functional”. Seikilos Epitaph oldest musical
          example

   •      Early/medieval: liturgical, sacred music, flourished in Church. Oral tradition/songs of
          trobadours, trouveres and minnesaenger. Forms (motet, conductus, discantus,
          ballade, rondeau)

   •      Renaissance: polyphony. Counterpoint, Palestrina, German chorales, organ music,
          modal and tonal music

   •      Baroque: Improvisation. Well temperament.

   •      Classical: Vocal music. Sonata, symphony, concerto

   •      Romantic: orchestra. Expressions and emotions. Construction of national musics.

   •      20th century music: modern, postmodern, experiments with tonality and forms,
          atonality, jazz, noise, minimalism, serialism, electronic music, folk, pop, rock,
          bluegrass, blues, disco, funk etc
Wednesday, 25 January 2012
Ancient Greek pottery, Music Lesson
Wednesday, 25 January 2012
St. John’s hymn
                              8th Century




                              Naming the
                                notes

Wednesday, 25 January 2012
Jan Miense Molenaer, Family portrait 1635

Wednesday, 25 January 2012
U2, 2011
Wednesday, 25 January 2012
Importance of technology

                             • Musical instruments
                             • Performance practices
                             • Printing
                             • Recording
                             • Reproducing
Wednesday, 25 January 2012
Music aesthetics
                   • 18th century: theories of beautiful,
                             sublime, and genius. Kant’s criticism on
                             music: beautiful but trivial
         •      “The astonishment, amounting almost to terror [Fear], the awe and sacred thrill
                [Happiness] of devout feeling, that takes hold of one when gazing upon the prospect
                of mountains ascending to heaven, deep ravines and torrents raging [Anger] there,
                deep-shadowed solitudes that invite to brooding melancholy [Sadness], and the like -
                all this, when we are assured of our own safety, is not actual fear. Rather is it an
                attempt to gain access to it through imagination, for the purpose of feeling the might
                of this faculty in combining the movement of the mind thereby aroused with its
                serenity [Tenderness], and of thus as the latter can have any bearing upon our feeling
                of well-being. (Kant [1790] 1989, pp. 120-1) the sublime as a constellation



Wednesday, 25 January 2012
Musical sublime
   • Burke: beauty is a matter of straightforward pleasure.
          Sublimity: ambivalent appreciation, pleasure related to
          fear
   • Interpretation of Kant’s aesthetic theory as musical
          aesthetics
   • Beethoven, Hoffmann wrote, is the “sublimest” of
          composers: his music “induces terror, fright, horror and
          pain.” It “awakens that endless longing which is the
          essence of romanticism,” “opens the realm of the
          colossal and immeasurable,” and “leads the listener
          away into the wonderful spiritual realm of the infinite.”
Wednesday, 25 January 2012
Musical aesthetics
                • 19th century: expression of ideas, images,
                        emotions, situations.
                • Schopenhauer’s criticism on music as the
                        greatest art: has the capacity to represent the
                        metaphysical organisation of reality.
                • Direct expression of emotions/moods/
                        feelings (Tolstoy’s communication theory)
                • Hanslick: music related to its representational
                        function (formalism).
Wednesday, 25 January 2012
Aesthetic theories of the
                                  Romantic era



         Formalists                        Anti-formalists (Wagner)
         (Hanslick)                        musical form as means to
         appreciation of                      other artistic ends.
         musical form/design                Historical determinism



Wednesday, 25 January 2012
Wednesday, 25 January 2012
Wednesday, 25 January 2012
Musical aesthetics
      •      20th century: Modernism, music autonomy, higher and lower
             music, post modernism

      •      Stravinsky: the composer’s apprehension of forms. No
             meanings in music, rather, looking for them = distraction from
             the musical experience

      •      Babbitt: only specialists understand contemporary music

      •      Adorno: high+low division dependent on mass-production.
             Criticism on culture industry

      •      Kivy: analytic philosophy centering on the nature of emotional
             expressiveness in music. Authenticity in performance.

      •      DeNora, Demers: social effects of music, cultural aesthetics of
             noise
Wednesday, 25 January 2012
• Examples




Wednesday, 25 January 2012
Cultural listening
         • Music as culture
         • Listening as performance: from concert halls to
                iPod
         • The artwork context (Danto)
         • Composer’s statement of intentions
         • Perception: social effect of music (often not related
                to the composer’s intentions)

Wednesday, 25 January 2012
Evaluation
                             Starting point: repeated listening

                      1. Sociocultural context
                      2. Composer’s intention
                                3. Genre
                                4. Form
                            5. Performance
                               6. Medium
                         7. Social perception
                  8. Expression of ideas/concepts
       9. Emotions - depending on the sociocultural context/
                       composer’s intentions
                   10. compositional techniques
Wednesday, 25 January 2012

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Music and art week 2

  • 1. Department for Continuing Education Music and Art Marilou Polymeropoulou marilou.polymeropoulou@music.ox.ac.uk Week 2 - The work of art pt. 1 http://musicandartoxford.wordpress.com/ Wednesday, 25 January 2012
  • 2. “To see something as art requires something the eye cannot decry - an atmosphere of artistic theory, a knowledge of the history of art: an artworld” A. Danto (in Frith 2002:249) “To grasp the meaning of music is to hear something not simply present to the ear. It is to understand a musical culture, to have a scheme of interpretation” S. Frith (ibid) Wednesday, 25 January 2012
  • 3. Developing an evaluation methodology • Issue: diverse aesthetic theories • 1. Structuring an analysis model using ontology (description) • II. Applying sociocultural extensions (context) • III. Evaluation Wednesday, 25 January 2012
  • 4. Previously • Aristotle’s ontology • Definition of art • Introduction to aesthetics Wednesday, 25 January 2012
  • 5. The work of art pt.1 • On listening: the art of music and sound • What is music? • Music aesthetics • The evaluation and appreciation of music Wednesday, 25 January 2012
  • 6. • Hearing is spherical, vision is directional • Hearing immerses its subject, vision offers a perspective • Sounds come to us, but vision travels to its object • Hearing places us inside an event, seeing gives us a perspective on the event • Hearing is a sense that immerses us in the world, vision is a sense that removes us from it Jonathan Sterne, 2003, Cultural Theory of the senses Wednesday, 25 January 2012
  • 7. “Music may be what we think it is; it may not be. Music may be feeling or sensuality, but it may also have nothing to do with emotion or physical sensation. Music may be that to which some dance or pray or make love; but it’s not necessarily the case. In some cultures there are complex categories for thinking about music; in others there seems to be no need whatsoever to contemplate music. What music is remains open to question at all times and in all places. This being the case, any metaphysics of music must perform and cordon off the rest of the world from a privileged time and place, a time and place thought to be one’s own. Thinking - or even rethinking - music, it follows, is at base an attempt to claim and control music as one’s own.” Philip V. Bohlman Wednesday, 25 January 2012
  • 8. Music in the sciences • Acoustics: Sound waves perceived (mainly) by humans, frequencies • Architecture: space and acoustics • Computer science: music-making software, programming languages • Mathematics: music as structures, forms and patterns • Neuroscience: effect of music on human brain • Anthropology: music as culture • Sociology: sounds that are experienced as music by certain societies • Economics: music industry, mass-production, business strategies Wednesday, 25 January 2012
  • 9. Music in the arts and humanities • History and archaeology: functional music, artifacts, historical musicology • Education: music as a learning tool • Media and communications: cultural studies, broadcasting, critical theory • Linguistics: music as a language • Literature: hybridity of music • Law: intellectual property, copyright • Philosophy: aesthetic theories, what is music? Wednesday, 25 January 2012
  • 10. Brief music history • Ancient: social activity, ceremonial, “functional”. Seikilos Epitaph oldest musical example • Early/medieval: liturgical, sacred music, flourished in Church. Oral tradition/songs of trobadours, trouveres and minnesaenger. Forms (motet, conductus, discantus, ballade, rondeau) • Renaissance: polyphony. Counterpoint, Palestrina, German chorales, organ music, modal and tonal music • Baroque: Improvisation. Well temperament. • Classical: Vocal music. Sonata, symphony, concerto • Romantic: orchestra. Expressions and emotions. Construction of national musics. • 20th century music: modern, postmodern, experiments with tonality and forms, atonality, jazz, noise, minimalism, serialism, electronic music, folk, pop, rock, bluegrass, blues, disco, funk etc Wednesday, 25 January 2012
  • 11. Ancient Greek pottery, Music Lesson Wednesday, 25 January 2012
  • 12. St. John’s hymn 8th Century Naming the notes Wednesday, 25 January 2012
  • 13. Jan Miense Molenaer, Family portrait 1635 Wednesday, 25 January 2012
  • 14. U2, 2011 Wednesday, 25 January 2012
  • 15. Importance of technology • Musical instruments • Performance practices • Printing • Recording • Reproducing Wednesday, 25 January 2012
  • 16. Music aesthetics • 18th century: theories of beautiful, sublime, and genius. Kant’s criticism on music: beautiful but trivial • “The astonishment, amounting almost to terror [Fear], the awe and sacred thrill [Happiness] of devout feeling, that takes hold of one when gazing upon the prospect of mountains ascending to heaven, deep ravines and torrents raging [Anger] there, deep-shadowed solitudes that invite to brooding melancholy [Sadness], and the like - all this, when we are assured of our own safety, is not actual fear. Rather is it an attempt to gain access to it through imagination, for the purpose of feeling the might of this faculty in combining the movement of the mind thereby aroused with its serenity [Tenderness], and of thus as the latter can have any bearing upon our feeling of well-being. (Kant [1790] 1989, pp. 120-1) the sublime as a constellation Wednesday, 25 January 2012
  • 17. Musical sublime • Burke: beauty is a matter of straightforward pleasure. Sublimity: ambivalent appreciation, pleasure related to fear • Interpretation of Kant’s aesthetic theory as musical aesthetics • Beethoven, Hoffmann wrote, is the “sublimest” of composers: his music “induces terror, fright, horror and pain.” It “awakens that endless longing which is the essence of romanticism,” “opens the realm of the colossal and immeasurable,” and “leads the listener away into the wonderful spiritual realm of the infinite.” Wednesday, 25 January 2012
  • 18. Musical aesthetics • 19th century: expression of ideas, images, emotions, situations. • Schopenhauer’s criticism on music as the greatest art: has the capacity to represent the metaphysical organisation of reality. • Direct expression of emotions/moods/ feelings (Tolstoy’s communication theory) • Hanslick: music related to its representational function (formalism). Wednesday, 25 January 2012
  • 19. Aesthetic theories of the Romantic era Formalists Anti-formalists (Wagner) (Hanslick) musical form as means to appreciation of other artistic ends. musical form/design Historical determinism Wednesday, 25 January 2012
  • 22. Musical aesthetics • 20th century: Modernism, music autonomy, higher and lower music, post modernism • Stravinsky: the composer’s apprehension of forms. No meanings in music, rather, looking for them = distraction from the musical experience • Babbitt: only specialists understand contemporary music • Adorno: high+low division dependent on mass-production. Criticism on culture industry • Kivy: analytic philosophy centering on the nature of emotional expressiveness in music. Authenticity in performance. • DeNora, Demers: social effects of music, cultural aesthetics of noise Wednesday, 25 January 2012
  • 24. Cultural listening • Music as culture • Listening as performance: from concert halls to iPod • The artwork context (Danto) • Composer’s statement of intentions • Perception: social effect of music (often not related to the composer’s intentions) Wednesday, 25 January 2012
  • 25. Evaluation Starting point: repeated listening 1. Sociocultural context 2. Composer’s intention 3. Genre 4. Form 5. Performance 6. Medium 7. Social perception 8. Expression of ideas/concepts 9. Emotions - depending on the sociocultural context/ composer’s intentions 10. compositional techniques Wednesday, 25 January 2012