Paul introduces himself as a servant of Jesus Christ called to be an apostle and set apart to preach the gospel of God. He states that the gospel was promised beforehand through the prophets and concerns God's son Jesus Christ, who was of the lineage of David and declared to be the son of God through his resurrection from the dead. Paul received grace and his apostleship to bring about obedience of faith among all nations for Jesus' name.
125. Note where the good news comes from: ‘FROM GOD” that is important to say that. The good news is not coming from Rome, from Caesar, but from God.
126.
127. Yes, there is a certain incomprehensible dignity in being called a servant of Jesus Christ And at the same time an object of slavery – a term of humility.
129. 1 Corinthians 4:1 Ministers of Christ “under row.” Paul was saying he was a third-level galley slave for Christ.
130.
131.
132.
133. “No man can go into a phone booth, take off his clothes and become superman.”
134.
135. I Corinthians 2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
136.
137. Jesus never wrote poetry, but world’s greatest poets have been inspired. Dante, Milton, Emerson.
138. Jesus never wrote a note of music but inspired Haydon, Handel, Beethoven, Bach, Johnny Edwards
139.
140. There was a day in which the second person of the trinity assumed the role of a Son.
141. “I will be”, it said, There will be a day that the 1st person of the Trinity will act as the Father, and the 2nd person of the Trinity will be in the role of a SON.
142. 2 Samuel 7:14b “ I will be his father, and he shall be my son “
146. It is very important to preserve in the translation the past tense, used in the original, otherwise it might be thought that the work already "finished" was only what He had done before uttering that prayer; In other words the work that God wanted to be accomplished in as Son as man, in flesh was finished.
147. John 1:1,14 1 In the beginning was the Word, and the Word was with God, and the Word was God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
148.
149.
150. We have the holy privilege of serving Jesus Christ.
183. Pride will keep you from really seeking to learn from others. Humbleness is you can allow someone else to feel important enough to talk to you about what you know more. It’s the attitude “I appreciate you talking to me.” I have received a great deal from talking to you.
184. "be encouraged together with" means...“My being comforted in you together with you,” a mutual blessing to each party (you and me).
185. By the mutual … There is an overwhelming comfort in knowing that we can mutually share together in this ministry. This mutuality is always one of the grand underlying motivations for ministry. When you experience it, you long for more. Paul could not get enough! (Romans 15:32)
186. Although Paul was a highly-gifted and greatly-used apostle, having received revealed truth directly from God, Paul never thought that he was above being spiritually edified by other believers. The truly thankful, concerned, willing, submissive, and loving spirit is also a humble spirit. The person with such a spirit never has a feeling of spiritual superiority and never lords it over those he serves in Christ’s name.
188. "The evidence of faith in another believer is a means of comfort to the one who witnesses it." Vine.
189. In other words, Paul would communicate something, but the believers in Rome would also communicate something to him. They would be mutually blessed in the Word. (McGee, J V: Thru the Bible Commentary: Nashville: Thomas Nelson)
194. Paul in 1 Corinthians 15:1-11 summarized for us his definition of the gospel.
195.
196. The word dynamic is characterized by energy or forces that produce motion, as opposed to that which is static.
197. Dunamis does not refer to explosive power, as if the gospel will blow men to bits but it refers to intrinsic i.e. built in power. Jeremiah 23:29.
198. The gospel is dynamic. God is dynamic, and so is powerful and able to effect radical regeneration of spiritually dead men and women. The gospel makes Dunamis power available to all believers.
199. I Corinthians 4:20. The kingdom of God does not consist in words but in power.
200.
201.
202. A major theme of the book, appearing over 30 times in one form or another, righteousness is the state or condition of perfectly conforming to God’s perfect law and holy character.
203. The only people who think they are good enough to go to heaven are the people who don't know how bad they really are! Righteousness is what we need but do not have. Therefore God, knowing that we could never be righteous on our own, has provided a righteousness which comes down to us from heaven above. It's not earned or deserved, but is given to us by God as a free gift."
204. "The gospel makes known a righteousness. (Paul's desire was that he might "be found in Him [Christ], not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith," Php 3:9)
205. "The righteousness for which we are justified is neither anything done by us or wrought in us, but something done for us and imputed to us.
206.
207. Means literally to remove the veil or covering exposing to open view what was before hidden.
209. This righteousness made available through the gospel is hidden from every natural (in Adam) man, including the wisest and most prudent, and is even hidden from God's elect until conversion at which time it is revealed.
210.
211. Saving faith is trust in Jesus Christ as a living person for forgiveness of sins and for eternal life with God.
212. "To believe through" (dia) indicates the way by which a person comes to faith (John 1:7; 1 Peter 1:21).
213. "Faith in" indicates the realm in which faith operates (Ephesians 1:15; Colossians 1:14; 2 Timothy 3:15.)
214. "Faith, for John, is an activity which takes men right out of themselves and makes them one with Christ" indicating that NT faith is not just intellectual assent but includes a "moral element of personal trust.")
216. Why? The reason is clearly expressed by Jesus himself: "I am the way and the truth and the life. No one comes to the Father except through me" (John 14:6). God the Father has revealed himself in the Son. The Father has set Jesus before us as the one to whom we must entrust ourselves for salvation. It is Jesus who is the focus of Christian faith.
217.
218. Means to engrave or inscribe with a pen or stylus characters or letters on a surface which can be wood, wax, metal, leather, stone, parchment, dirt, paper, etc.)
219. The verb is perfect tense signifying that God's Word has been written down at a point of time in the past (cf Lev 11:44, 19:2, 20:7 were originally inscribed with a stylus by Moses probably on clay tablets under the inspiration of the Holy Spirit circa 1500BC) and remains on record as the eternal, unchanging Word of God.
220.
221. The gospel is not a "novel upstart" doctrine. In a sense the righteousness from faith to faith could be from Old Testament faith in a Messiah Who was promised to come to New Testament faith in a Christ already come
222. In Romans 1, Paul introduces the theme of righteousness, on which the entire book focuses.
223. The gospel is about a righteousness that comes from God and is appropriated "by faith from first to last" (Romans 1:17).
224. The NT shifts emphasis from a righteousness linked with human behavior to a righteousness that God provides in Christ.
225.
226. In the NT it denotes righteous, a state of being right, or right conduct, judged whether by the Divine standard, or according to human standards, of what is right.
227. Said of God, it designates the perfect agreement between His nature and His acts (in which He is the standard for all men)
228. The one who practices (present tense = habitually, as a lifestyle, speaking of direction not perfection) righteousness is righteous (dikaios), just as He (Jesus, the perfectly Righteous One Jeremiah 23:5-6, and Jeremiah 33:16) is righteous
229. The one who habitually (not perfectly - think "direction not perfection") does what is right is righteous
236. Remember that salvation past (justification), present (sanctification) and future (glorification) are all the result of faith.
237. Salvation results in life that can be lived as God meant it to be lived -- lived to the full, lived for His glory, lived in light of eternity.
238. And it is the Gospel which opens the door to real life, yea, even abundant life
239. John 10:10, Matt 4:4, 2 Corin 5:5, 13:4, Gal 2:19-20, 3:11-12, 5:25, Phil 1:21, 1 Thess 3:8 5:10, 2 Timothy 3:12, Titus 2:12, 1 Peter 2:24, 1 John 4:9