1. Code District
AD Adilabad
AN Anantapur
CH Chittoor
EG East Godavari
GU Guntur
HY Hyderabad
CU Kadapa
KA Karimnagar
KH Khammam
KR Krishna
KU Kurnool
MA Mahbubnagar
ME Medak
NA Nalgonda
NE Nellore
NI Nizamabad
PR Prakasam
RA Rangareddy
SR Srikakulam
VS Vishakhapatnam
VZ Vizianagaram
WA Warangal
WG West Godavari
2.
3. Geography
It is the largest district of Andhra Pradesh spanning an area of 19,130 square kilometres (7,390
sq mi), comparatively equivalent to Japan's Shikoku Island. It is bounded on the north by
Kurnool District, on the east by Kadapa District, on the southeast by Chittoor District, and on
the southwest and west by Karnataka state. It is part of Rayalaseema region on the state. Its
northern and central portions are a high plateau, generally undulating, with large granite rocks
or low hill ranges rising occasionally above its surface. In the southern portion of the district
the surface is more hilly, the plateau there rising to 2 ft (0.61 m). above the sea. Six rivers flow
within the district: Penna, Chithravathi, Vedavathi, Papagni, Swarnamukhi, and Thadakaleru.
The district receives an average annual rainfall of 381 millimeters.
Anantapur city is 354 km from Capital Hyderabad, 200 km from the neighboring state capital
of Bangalore. Anantapur connects Hyderabad and Bangalore through National Highway-7.
Bangalore International Airport is nearest international airport to Anantapur.
4. Anantapur District was part of one of the most powerful and rich kingdoms of south India - The
Vijayanagara Kingdom. Penukonda, situated 70 kms south of Anantapur town and 140 kms
north of Bangalore Metropolis, was the summer capital of King Krishnadevarayava, some 500
years ago. In the late 19th century a well-known British forester had described the forests of
Penukonda as one of the finest summer deciduous forests in the south. The Pomegranates and
Sitaphal of Penukonda were well known even in the courts of Delhi. For over 700 years, from
the Vijayanagara Rayalus to the Bahamani Kings, from Tipu Sultan and the Nizam of Hyderabad
to the British, great armies had fought to keep control of this rich and fertile land. Teak and
Hardwikia Binata, two of the finest timber trees to grow in India, were exported from here to lay
the railway line between Gudur and Madras.There also were numerous minor Tanks (Kunta)
and perennial springs. Many different local varieties of rice, major and minor millets were grown
here.
In contrast, today Anantapur District is on the way to becoming a desert. The hills are bare,
there are hardly any forests to talk about and the famed Cheruvus and Kuntas are falling apart,
the springs have dried up. Basically, it has now become a single crop district; it is the largest
Groundnut growing district in the country. Groundnut, unfortunately, does not feed hungry
stomachs.
5. Origin of name of ananthapur :-Anantasagaram meaning "Endless
Ocean". is an old reservoir in Anantapur. In fact, the city derived its
name from the same tank. whichThe villages of Anaantasagaram and
Bukkarayasamudram were constructed by Chilkkavodeya, the
minister of Bukka-I, a Vijayanagar ruler. Some authorities assert
that Anaantasagaram was named after Bukka's queen, while some
contend that it must have been known after Anantarasa
Chikkavodeya himself, as Bukka had no queen
by that name.Anantapur is familiarly known as
"Hande Anantapuram" . ‘ Hande ' means chief of the Vijayanagar
period. Anantapur and a few other places were gifted by the
Vijayanagar rulers to Hanumappa Naidu of the Hande family.
Acclaimed as one of the biggest reservoirs in the district,
Anantasagaram occupies an area of 2,511 acres in Anantapur and
Bukkarayasamudram. A fraction of the tank is
known as 'Musalammakatta' and it is said to be
named after Musalamma (a lady from
Bukkarayasamudram), who sacrificed herself to seal the breach in
the tank.
6. Anantapur District has been divided into three Revenue Divisions consisting of 63 Revenue
Anantapur District has been divided into three Revenue Divisions consisting of 63 Revenue
Mandals (Anantapur Division 20, Dharmavaram Division 17 and Penukonda Division 26)
Mandals (Anantapur Division 20, Dharmavaram Division 17 and Penukonda Division 26)
Agali
Agali Hindupur
Hindupur Putlur
Putlur
Amadagur
Amadagur Kadiri
Kadiri
Amarapuram
Amarapuram Kalyandurg
Kalyandurg
Puttaparthi
Puttaparthi To know the
To know the
Ramagiri
Ramagiri
Anantapur
Anantapur Kambadur
Kambadur Raptadu
Raptadu
villages in
villages in
Atmakur
Atmakur Kanaganapalle
Kanaganapalle Rayadurg
Rayadurg Ananthapur
Ananthapur
Bathalapalle
Bathalapalle Kanekal
Kanekal
Beluguppa
Beluguppa Kothacheruvu
Kothacheruvu
Roddam
Roddam refer
refer
Rolla
Rolla
Bommanahal
Bommanahal Kudair
Kudair Settur
Settur
http://wikiedit.o
http://wikiedit.o
Brahmasamudram
Brahmasamudram Kundurpi
Kundurpi Singanamala
Singanamala rg/India/Ananta
rg/India/Ananta
Bukkapatnam
Bukkapatnam Lepakshi
Lepakshi
Bukkarayasamudram
Bukkarayasamudram Madakasira
Madakasira
Somandepalle
Somandepalle pur/-96/
pur/-96/
Tadimarri
Tadimarri
Chenne Kothapalle
Chenne Kothapalle Mudigubba
Mudigubba Tadpatri
Tadpatri
Chilamathur
Chilamathur Nallacheruvu
Nallacheruvu Talupula
Talupula
D.Hirehal
D.Hirehal Nallamada
Nallamada Tanakal
Tanakal
Dharmavaram
Dharmavaram Nambulapulakunta
Nambulapulakunta Uravakonda
Uravakonda
Gandlapenta
Gandlapenta Narpala
Narpala Vajrakarur
Vajrakarur
Garladinne
Garladinne Obuladevaracheruvu
Obuladevaracheruvu Vidapanakal
Vidapanakal
Gooty
Gooty Pamidi
Pamidi Yadiki
Yadiki
Gorantla
Gorantla Parigi
Parigi Yellanur
Yellanur
Gudibanda
Gudibanda Peddapappur
Peddapappur
Gummagatta
Gummagatta Peddavadugur
Peddavadugur
Guntakal
Guntakal Penu Konda
Penu Konda
7.
8. Lepakshi Temple-There are also ample stories floating in the air inside the temple walls
about the divine couple Rama and Sita, and in fact, one of them relates to the suggested
origin of the name Lepakshi. It is believed that when Ravana kidnapped Sita, the brave
bird Jatayu fought against the evil king and died in the battle on this spot. As it lay
wounded, its wings cut off by Ravana, Lord Rama said with compassion, “le pakshi”
(rise, o bird!) – and so, Lepakshi. Look out for the imprint of the giant footprint just
outside the kalyanamantapa, believed to have been left by Sita herself! The other and
equally gory story about the name points to the brothers Veeranna and Virupanna, under
King Achutaraya of the Vijayanagara dynasty. The latter who was treasurer of
Penukonda province (today’s Anantpur) spared no expense to have the temple built the way
he wished as a tribute to the Lord, as his mute son regained his speech after playing near the
Udbhava moorthy of Shiva which was on this hillock, leading to suspicions from the king about
embezzlement of money.
In grief and in anticipation of royal punishment, Virupanna plucked out his own eyes
and threw them against the wall, where the muted blood stains from centuries ago
are believed to be visible even today. (By the way, the Government had these stains
tested and has confirmed that they are indeed blood stains which
refuse to be erased despite several tries!) And thus, lepa-akshi (blinded eyes).
9. Lepakshi temple- Half a
kilometer from the temple, just
by the road stands the statue of
Nandi carved from red granite. It
is 15 feet tall and 27 feet long.
Yet for all its imposing size, the
carving is intricate, especially the
bells around the neck bearing the
royal insignia of the Vijayanagara
dynasty. And just like with
Hampi, each stone, each pillar
and wall has a story to tell, if
only you have the time and
patience to listen carefully. The
temple here is built on a tortoise
shaped hillock – kurmashaila;
between all the straight lines and
sharp angles of the walls and
pillars, there is a smooth
rounded rock (the back of the
tortoise) in the outer prahara.
10. Lepakshi temple
Nagalingesvara Carved
out of a natural boulder to
the west of the shrine,
this seven-hooded Naga
shelters a black-polished
lingam cradled in its
ribbed coils. A
saptamatrika panel is
placed below to
the right.
11. Lepakshi temple has many specialities like rock chain, Vastu Purush, Padmini race Lady,
Hanging Pillar, Durga Paadam, Lepakshi saree designs etc. On the walls of this temple, there are
several stories like Mahabhaaratha, Ramayana etc which are well sculpted. Also on the roof
there are so many beautiful paintings done by natural colour mixtures. One more famous spot
in this temple is "Eyes of Viroopaakshanna". As the history says, due to king's misunderstanding
with the temple's builder, king ordered to make him blind. Hearing this, the builder plucked his
own eyes and threw at the temple walls. Till date one can find those blood scars on that
particular wall.
12. Penna Ahobilam
Situated near Anantapur,
Penna Ahobilam is renowned
for its Lord Narasimha
Swamy Temple. The shrine
presents a beautiful vista of
the bubbling rivulet of
Pennar. According to the
legends, the temple was
constructed on the footprints
of Lord Lakshmi Narasimha
Swamy that measured 5 feet 3
inches. Prominent place for
marriage ceremonies, this
temple observes an
ostentatious car festival every
year. Adi Laxmi Devi Temple
and Chenchu Laxmi Devi
Temple are two other temples
in the complex.
13. Penukonda
Penukonda, meaning 'Big Hill', is a small town in Anantapur District of Andhra Pradesh. As per
ancient inscriptions Penukonda was called as "Ghanagiri" or "Ghanadri“. Penukonda was
basically a summer capital of Vijayanagar Empire.
Penukonda was once marked by about 365 temples, which were worshipped each day in the
year. Probably all of them seem to have vanished in the ravages of time and negligence by the
following generation. The temple of Lord Yoga Narasimha swami, Lord Kashi Vishwanatha, Lord
Rama Temple and Lord Yogarama temple are some of the surviving shrines of the bygone era.
The architecture of some of the temples is awe-inspiring. But right now most of these temples
are unknown to many people except local denizens of Penukonda.
14. Penukonda Fort is a colossal structure, whose each and every stone
boasts of the royalty of the erstwhile era. Penukonda is a small town in
Anantapur district of Andhra Pradesh. In the ancient times, it used to
serve as the second capital to the Vijayanagar
kings.
15. Sri Uttaradi Mutt ,, Penukonda
Sri Uttaradi Mutt Penukonda
The temple (Brindavan) of Sri Veda Vyasa Teertha Swamiji the
The temple (Brindavan) of Sri Veda Vyasa Teertha Swamiji the
disciple of Sri Raghottam Teertha Swamiji of Sri Uttaradi Mattham
disciple of Sri Raghottam Teertha Swamiji of Sri Uttaradi Mattham
has a lot of prominence in this place.
has a lot of prominence in this place.
Inscriptions say that the swamiji was honoured and greatly
Inscriptions say that the swamiji was honoured and greatly
18. Relics of Narasimha Swamy
Relics of Narasimha Swamy
Temple on Penukonda Hil
Temple on Penukonda Hil
19. Hazrat Syedna Khwaja Baba Fakhruddin Suharwardy
Hazrat Syedna Khwaja Baba Fakhruddin Suharwardy
Hazrath Baba Fakruddin was a great Sufi Saint of 12th century and
Hazrath Baba Fakruddin was a great Sufi Saint of 12th century and
a king of Sistan and Shahpur in Iran before coming to Penukonda.
a king of Sistan and Shahpur in Iran before coming to Penukonda.
This saint was given a twig by his teacher who asked him to settle
This saint was given a twig by his teacher who asked him to settle
in the place where this twig would turn into a big plant. When
in the place where this twig would turn into a big plant. When
Hazrath Baba planted the twig at this place, where the mausoleum
Hazrath Baba planted the twig at this place, where the mausoleum
now stands, it turned into a tree and hence he settled here. Over a
now stands, it turned into a tree and hence he settled here. Over a
period of time, he gained followers and was called as 'Babaiyya'
period of time, he gained followers and was called as 'Babaiyya'
out of respect.
out of respect.
21. The Parshwanatha Temple depicts the combination of Hindu and
Jain religious structures. This temple was built in 12th century
during the period of Hoysala dynasty and is located in Penukonda.
The temple is superb for its architecture and looks beautiful with a
standing image of 23rd Jain Teerthankar named Parshvanatha
standing within it premises. There are also twin temples of Rama
and Shiva nearby this temple. The statute of Parshavanatha is in the
Kayotsarga posture. The temple of Rama depicts the scenes from
Ramayana and Shiva temple shows the various incidents pertaining
to God Shiva.
22. Gooty is a small
Gooty is a small
town, known for
town, known for
embracing one of
embracing one of
the oldest forts of
the oldest forts of
Andhra Pradesh. At
Andhra Pradesh. At
a distance of 52
a distance of 52
kms from
kms from
Anantapur city, the
Anantapur city, the
fort is a prime
fort is a prime
attraction for
attraction for
tourists. Above the
tourists. Above the
plains in Gooty, the
plains in Gooty, the
impregnable Gooty
impregnable Gooty
fort is perched at a
fort is perched at a
height of 300
height of 300
meters, amidst hills.
meters, amidst hills.
23. Gooty fort has acquired historical
Gooty fort has acquired historical
prominence.
prominence.
It lies on the Anantapuram-Hyderabad
It lies on the Anantapuram-Hyderabad
highway. It is believed that it was built by
highway. It is believed that it was built by
Maratha Chieftain Murari Rao. Its existence
Maratha Chieftain Murari Rao. Its existence
spans the period from emperor Asoka to the
spans the period from emperor Asoka to the
British rule. The 303 meter high fort was
British rule. The 303 meter high fort was
built from the material of the mounds
built from the material of the mounds
surrounding it on three sides. Its walls are 5
surrounding it on three sides. Its walls are 5
meters high and 2.5 meters wide and it had
meters high and 2.5 meters wide and it had
been built in the shape of a conch in an area
been built in the shape of a conch in an area
with an extent of 25 acres. Its impregnability
with an extent of 25 acres. Its impregnability
has been ensured with strong stone walls
has been ensured with strong stone walls
and circular ramparts. To reach the top part
and circular ramparts. To reach the top part
of the fort, one has to pass through fifteen
of the fort, one has to pass through fifteen
main doors. Horse stables, elephant sheds
main doors. Horse stables, elephant sheds
and gymnasiums and palaces adorn that part
and gymnasiums and palaces adorn that part
of the fort. Water facilities are also provided
of the fort. Water facilities are also provided
here and there. From the rock inscription of
here and there. From the rock inscription of
emperor Asoka at Yeragudi, 10 Km away
emperor Asoka at Yeragudi, 10 Km away
from Gooty, it can be inferred that the fort
from Gooty, it can be inferred that the fort
was built before 3rd Century A.D. Some
was built before 3rd Century A.D. Some
believe that the fort and acquired the name
believe that the fort and acquired the name
of Gooty from the cluster (Gutti) of mounds
of Gooty from the cluster (Gutti) of mounds
24. Sri Lakshmi Narasimha Swamy Temple at Kadiri
Kadri is aasmall settlement situated at aadistance of 90 kms from Anantapur. It is known for
Kadri is small settlement situated at distance of 90 kms from Anantapur. It is known for
Lord Lakshmi Narasimha Swami Temple, aashrine where the presiding deity 'Swayambhu'
Lord Lakshmi Narasimha Swami Temple, shrine where the presiding deity 'Swayambhu'
emerged from the roots of Khadri tree. The main attraction here is that the idol sweats.
emerged from the roots of Khadri tree. The main attraction here is that the idol sweats.
Rathothsavam (Car Festival) is the major event observed here every year, summoning many
Rathothsavam (Car Festival) is the major event observed here every year, summoning many
pilgrims from all over the state.
pilgrims from all over the state.
25. Bugga Ramalingeshwara Temple .Tadipatri
Tadipatri is a hamlet that
boasts of many interesting
religious monuments. To be
found 90 kms from
Ananthapur,Bugga
Ramalingeshwara Temple is
another shrine beside
Pennar River that is notable
for a lingam, set on a
pedestal and perpetually
sprinkled with water from a
small brook.
26. Chintala Venkataramana Temple , Tadipatri
Tadipatri is a hamlet
that boasts of many interesting
religious monuments. To
be found 90 kms from
Ananthapur, Chintala
Venkataramana Temple is
known for its gigantic spire.
27. Thimmamma Marrimanu
Located 120 km from Anantapur, Thimmamma Marrimanu has the
distinction of being the world's largest banyan tree.. In
1989, it secured a place in the Guinness Book of World
Records, owing to its enormous size. Thimmamma Marrimanu is
said be approximately 570 years old. Thimmamma, who is said to
have committed ” Sati” in 1434 A.D at this spot, where this Banyan
Tree sprouted.
28. Alur is a small village at a
Alur is a small village at a
Alur Ranganatha Swamy distance of about 70kms
distance of about 70kms
from Anantapur.
from Anantapur.
Temple
The picturesque village of
The picturesque village of
Alur situated amidst the
Alur situated amidst the
lush green meadows, lofty
lush green meadows, lofty
hills and small water
hills and small water
streams, is a perfect picnic
streams, is a perfect picnic
spot.The place is famous
spot.The place is famous
for the temples which are
for the temples which are
constructed more than
constructed more than
300 years before.
300 years before.
This place is also good as a
This place is also good as a
picnic location because of
picnic location because of
its scenic beauty on the
its scenic beauty on the
top of the hill
top of the hill
30. Hemavathi Fort
Hemavathi once was the capital of Pallavas.
Hemavathi once was the capital of Pallavas.
The place has aaremarkable collection of
The place has remarkable collection of
Pallava and Chola architecture. It has the
Pallava and Chola architecture. It has the
Hemavathi Fort. Doddeswara Swamy was
Hemavathi Fort. Doddeswara Swamy was
built during the Pallava reign. Some other
built during the Pallava reign. Some other
renowned temples situated here are
renowned temples situated here are
Mallikarjuna Swamy and
Siddeshwara Swamy, Mallikarjuna Swamy and
Siddeshwara Swamy, Mallikarjuna Swamy and Gorantla
Gorantla.
Gorantla.
Doddeswara Swamy
Temple
Siddeshwara Swamy temple
31. Raidurga Fort is a primeval structure, which had a considerable
role in the history of the Vijayanagar Empire. The impregnable fort
has many small forts and temples. The shrines dedicated to
Narashimhaswamy, Hanuman, Prasanna Venkatesvara,
Jambukeswara, Kanyakaparameswari and Elamma are the
prominent ones. Though now mostly in ruins, the fort would take
you back to the royal splendor. It also offers a breathtaking view of
the town below
32. 'Raidurga' literally means "King's Hill Fortress". The Raidurga Fort played a
very significant role in the history of the Vijayanagar Empire. The fort has
many inner forts and is inaccessible for enemies to attack. It is built at a
height of 2727 ft. from sea level.
Raidurga was originally a stronghold of 'Bedars' ('Boya Palegars') who were
very turbulent during the Vijayanagar rule. The emperor deputed an officer
to drive them out and ruled the place himself and the hill was thus called
"Bhupatirayakonda". After the battle of 'Rakshasa Tangadi', the Bedars
regained the place, but were again driven out after some time by 'Koneti
Nayak'. His son 'Venkatapathi Nayak' who had differences with the 'Palegar'
of Chittaldurg greatly strengthened the fortifications. Tipu captured the fort
and made it a part of his Gooty province.
The ruins of the fort can still be seen on the hill at the foot of which the
Raidurga town is built. The hill fort is said to have been built by one 'Junga
Nayak'. A portion of the fort wall has crumbled. Down below the slope of the
hill are four caves with small stone doors with carvings of 'Siddhas'.
33. The fort area contains most of the temples
of the village including those of
'Narashimhaswamy', Hanuman, and
'Elamma', which are frequently visited by
devotees. There are other temples including
those of 'Prasanna Venkatesvara',
'Venugopala', 'Jambukeswara',
'Veerabhadra', and 'Kanyakaparameswari'.
Another important and a spectacular sight
is "Dasabhuja Ganapathi", a statue of Lord
Ganesha with ten shoulders. It was carved
out from a 4 m high monolithic stone.
'Dasabhuja Ganapathi' statue is witness to
the beautiful "Shilpakala" of olden days.
34. ISKCON TEMPLE: This temple is near
Anantapur and is shaped in form of a
chariot. The building is in pink color but
during the nights it takes a golden shade
and looks beautiful thanks to the lights.
The temple is as beautiful inside as
outside. Some of the paintings of Lord
Krishna will leave you spell bounded.
35. Sri Kullai
Swamy
Chavidi.
Gugudu: The village in Narpala
Gugudu: The village in Narpala Temple of Lord Hanuman is situated near the
Mandal is at aa distance of 29 kms
Mandal is at distance of 29 kms temple of Satyabhama Devi. The idol of
from Anantapur and is situated
from Anantapur and is situated Hanuman is carved in a cave and it looks as if
among the Mutchukota Hills. It is
among the Mutchukota Hills. It is he stands inside a cave. The pool at the
known for its Moharum Festival and
known for its Moharum Festival and foot of the idol represents the tears shed by
Sri Kullai Swamy is the name of the
Sri Kullai Swamy is the name of the him; longing for his deity Lord Sri Rama. Also,
much venerated saint. Barren women
much venerated saint. Barren women a Sivalingam is installed at the entrance of
are said to become fertile by paying
are said to become fertile by paying the temple which was fetched by Sri Sathya
Sai from Varanasi.
aa visit to the shrine. Fire walking
visit to the shrine. Fire walking
ceremony is conducted on the night
ceremony is conducted on the night
of the 11 th day of Moharrum. There is
of the 11 th day of Moharrum. There is
also Sri Anjaneya Swamy Temple near
36. Sri Kullai Swamy Chavidi of Gugudu or Googoodu
Sri Kullai Swamy Chavidi of Gugudu or Googoodu
you may wonder whether it is a temple or Mosque
you may wonder whether it is a temple or Mosque
or both standing with a common wall. Well the
or both standing with a common wall. Well the
history is this village is part of Narpala
history is this village is part of Narpala
Mandalam, is 29 Km. Away from Anantapuram,
Mandalam, is 29 Km. Away from Anantapuram,
and ensconced in Munchukota hill range, is a
and ensconced in Munchukota hill range, is a
symbol of communal harmony. The temples of
symbol of communal harmony. The temples of
Kullayaswami and Anjaneya Swami, which rub
Kullayaswami and Anjaneya Swami, which rub
shoulders as it were, are hailed as symbols of
shoulders as it were, are hailed as symbols of A small village.
A small village.
human eminence, riligious brotherhood and
human eminence, riligious brotherhood and Chandrayunipetam, lies
Chandrayunipetam, lies
communal unity, because Kullayiswami is
communal unity, because Kullayiswami is close-by. two brothers,
close-by. two brothers,
worshipped with equal fervor by Hindus along with
worshipped with equal fervor by Hindus along with Ramachari and
Ramachari and
Muslims. Like wise, muslims worship Sri
Muslims. Like wise, muslims worship Sri Lakshmanachari,
Lakshmanachari,
Anjaneyaswami with traditional custom. During
Anjaneyaswami with traditional custom. During carved a 'pir' (panja,
carved a 'pir' (panja,
the ten-day 'Brahmotsavam' in Googoodu. The
the ten-day 'Brahmotsavam' in Googoodu. The
sacred to Muslims) out
sacred to Muslims) out
entire area reverberates with 'Namaz' of Muslims
entire area reverberates with 'Namaz' of Muslims
on one side and chanting of vedic hymn on the
on one side and chanting of vedic hymn on the
of different metals, with
of different metals, with
other :egend has it that this village was the
other :egend has it that this village was the a view to perpetuating
a view to perpetuating
'ashram' of the tribal Guha. who belonged to the
'ashram' of the tribal Guha. who belonged to the their memory and as a
their memory and as a
Ramayana period. It is also believed that Lord
Ramayana period. It is also believed that Lord sort of memento of
sort of memento of
Rama and His consort Sita, alsong with
Rama and His consort Sita, alsong with lifetime. ….contd
lifetime. ….contd
Lakshmana, enjoyed the hospitality extended to
Lakshmana, enjoyed the hospitality extended to
them in Guha's ashram, that eventually the place
them in Guha's ashram, that eventually the place
acquired the name of Googoodu and that Lord
acquired the name of Googoodu and that Lord
37. Sri Kullai Swamy Chavidi of Gugudu or
Sri Kullai Swamy Chavidi of Gugudu or
Googoodu contd ….But the 'pir' spelt trouble for
Googoodu contd ….But the 'pir' spelt trouble for
the brothers and being convinced that it was the
the brothers and being convinced that it was the
cause for all their setbacks, they consigned it to a
cause for all their setbacks, they consigned it to a
well with stairs. After passage of time, when a
well with stairs. After passage of time, when a
shepherd by name Kondanna descended into the
shepherd by name Kondanna descended into the
well, it would appear that the 'pir' spoke to him and
well, it would appear that the 'pir' spoke to him and
informed him that if it was installed in Googoodu
informed him that if it was installed in Googoodu
willage and worshipped, as a presiding daity, it would
willage and worshipped, as a presiding daity, it would
fulfill the wishes and desires of people of all castes
fulfill the wishes and desires of people of all castes
and creeds. The villagers obeyed the disctum and
and creeds. The villagers obeyed the disctum and
took it out in procession during 'Muharram' and
took it out in procession during 'Muharram' and
Brahmotsavam' days. Eventually the 'pir' came to be
Brahmotsavam' days. Eventually the 'pir' came to be
known as 'kullayaiswami' and all rituals were
known as 'kullayaiswami' and all rituals were
observed by the believers. For 'Muharram' and
observed by the believers. For 'Muharram' and
'Brahmotsavam' festivals. the RTC runs special
'Brahmotsavam' festivals. the RTC runs special
buses to Googoodu; not only from important towns in
buses to Googoodu; not only from important towns in
the districts, but also from towns in Kurnool and
the districts, but also from towns in Kurnool and
Cuddapah district, to facilitate ' 'Darshan' of
Cuddapah district, to facilitate Darshan' of
'Kullayiswami'.'.
'Kullayiswami
38. Sri Vyasaraja Tirtha and Kasapuram
During 1509-1530 AD when Vijaya Nagar was ruled by Sri Krishnadevaraya , in his spiritual Guru Parampara , there was one
acharya by name Sree Vyasaraya (of Madhvacharya order).This Acharya observed that the king was afflicted with a peril
known as "Kuhula".To ward off this evil the swamy ruled the kingdom for one hour thirty six minutes(4 Ghatis). Sree
Vyasaraya installed at different places 732 idols Lord Anjaneya. [Sree Vyasaraya attained nirvana in 1539 AD]
While camping at this place Kasapuram for a night's halt, Lord Anjaneya appeared in his dream and directed him to identify
the place for consecration and proceed with the installation of Lords' vigraha.Next morning, Sri Vyasaraja came across a
heap of sand , planted there a small neem stick that he had brought with him. To the astonishment of all, the dry neem stick
started shooting and sprouting with new leaves. Thus did he identify the place where the Lord wanted him to consecrate
the idol of Lord Anjaneya. Since the neem sprouted that place in the jungle got the name Nettikallu. The Lord Anjaneya
consecrated by Sri Vyasaraja Tirtha came to be known by the name Sri Nettikanti Anjaneya. This kshetra Nettikallu is near
Kasapuram Village. With the course of time Kasapuram village enveloped the place Nettikanti and presently Sri Nettikanti
Anjaneya Swami Temple is said to be situated in Kasapuram.
39. Katarupalli- yogi Vemana
Katarupalli- yogi Vemana
This is the place where yogi Vemana was buried.
This is the place where yogi Vemana was buried.
His tomb at this village, very near to Kadiri, is
His tomb at this village, very near to Kadiri, is
worth-Visiting as Vemana was not only a yogi
worth-Visiting as Vemana was not only a yogi
(ascetic) but also a popular poet, and his is quite
(ascetic) but also a popular poet, and his is quite
a familiar name in Andhra Pradesh.
a familiar name in Andhra Pradesh.
40. Vemana was the third and youngest son of Gaddam Vema, then the king of Kondaveedu in
present-day Andhra Pradesh. He was named Vemareddy after his father.
Kumaragiri Vema Reddy popularly known as Vemana (Telugu: వేమన) was a Telugu poet.
He is popularly called Yogi Vemana, in recognition of his success in the path of Yoga.
Vemana composed numerous poems in the vernacular of Telugu. His poems are four lines in
length. The fourth line is, in majority of the cases, the chorus Viswadabhirama Vinura Vema - he
thus conveyed his message with three small lines written in a simple vernacular. He traveled
widely across south India, acquiring popularity as a poet and Yogi.
People really took to Vemana's poems owing to their simple language and sweet message. So
high was the regard for Vemana that a popular Telugu saying goes 'Vemana's word is the word
of the Vedas‘.
He is celebrated for his style of Chaatu padyam, a poem with a hidden meaning.
C.P. Brown translated most of Vemana's poems into English, during the British occupation of
India. A large selection of his poems are a part of the present High School curriculum of Telugu
in Andhra Pradesh. In his honor, The Andhra Pradesh government named a University in Kadapa
the Yogi Vemana University in 2006.
Vemana was believed to have lived for some time in the Gandikota area of Kadapa.
To read translation of his verses refer to link :-http://www.sacred-texts.com/hin/vov/
41. Sanjeevapuram
Sanjeevapuram
Kati Koteswara Kshetram, located near this village, a part of
Kati Koteswara Kshetram, located near this village, a part of
Battalapalli mandal, is quite famous because devotees believe
Battalapalli mandal, is quite famous because devotees believe
that Kati Koteswarudu, the local deity, is a striking image of Lord
that Kati Koteswarudu, the local deity, is a striking image of Lord
Siva. Rock inscriptions reveal that the temple of Koteswara was
Siva. Rock inscriptions reveal that the temple of Koteswara was
built nearly 400 years ago
built nearly 400 years ago
42. Peddavaduguru:-Panchaloha
Peddavaduguru:-Panchaloha
vigtrahas (idols created from five
vigtrahas (idols created from five
metals) are being produced, for the
metals) are being produced, for the
last 30 years, in the headquarters
last 30 years, in the headquarters
of Peddavaduguru mandal in
of Peddavaduguru mandal in
Anantapuram revenue division.
Anantapuram revenue division.
The idols are made from the five
The idols are made from the five
metals of copper, brass, bronze,
metals of copper, brass, bronze,
silver and gold and hence the
silver and gold and hence the
name. Their weight ranges from
name. Their weight ranges from
one Kg.to 30 Kgs, and these idols
one Kg.to 30 Kgs, and these idols
are very much in demand not only
are very much in demand not only
in our state but also in the states
in our state but also in the states
of Maharashtra, Karnataka and
of Maharashtra, Karnataka and
Tamilnadu. Panchaloha consists of
Tamilnadu. Panchaloha consists of
the following percentage of metals
the following percentage of metals
4 portions of silver, 1 portion of
4 portions of silver, 1 portion of
gold, 8 portions of brass, 8
gold, 8 portions of brass, 8
portions of copper and a small
portions of copper and a small
quantity of iron. This is only to
quantity of iron. This is only to
give a general idea and might vary
give a general idea and might vary
from region to region. Panchaloha
from region to region. Panchaloha
idols here are as popular as those
idols here are as popular as those
of Kunhimangalam at
of Kunhimangalam at
43. Dharmavaram
Dharmavaram
It is famous for silk sarees and has a
It is famous for silk sarees and has a
great past. There is historical evidence
great past. There is historical evidence
to prove that it was ruled by Bijayanagar
to prove that it was ruled by Bijayanagar
Vidya kings for nearly 500 years from
Vidya kings for nearly 500 years from
1075 Satavahana Saka. Dharmavaram
1075 Satavahana Saka. Dharmavaram
tank is one of the large tanks in
tank is one of the large tanks in
Anantapur district. Sri Kriyasakhti
Anantapur district. Sri Kriyasakhti
Wadiyar, who constructed the tank, built
Wadiyar, who constructed the tank, built
a village in memory of his late mother
a village in memory of his late mother
Dharmamba and named it
Dharmamba and named it
Dharmavaram.
Dharmavaram.
44. PAMIDI:- The name "Pamidi" is derived from the
PAMIDI:- The name "Pamidi" is derived from the
words "Pamu Mudi" (in the Indian regional language
words "Pamu Mudi" (in the Indian regional language
Telugu) which means "snake knot". The name is
Telugu) which means "snake knot". The name is
thought to be attributed to the temple
thought to be attributed to the temple
Bhogeswaraswamy Temple of Lord Shiva [The
Bhogeswaraswamy Temple of Lord Shiva [The
Destroyer of Evil, in the Indian mythology of the
Destroyer of Evil, in the Indian mythology of the
Trinity—Creator (Brahma), Proliferator (Vishnu), and
Trinity—Creator (Brahma), Proliferator (Vishnu), and
Destroyer, (Shiava, aka, Eashwara, Maheshwara,
Destroyer, (Shiava, aka, Eashwara, Maheshwara,
etc.)],
etc.)],
where once a snake (nagu) was found wound coiled
where once a snake (nagu) was found wound coiled
itself to Lord Shiva's lingam in the temple. "Pamu
itself to Lord Shiva's lingam in the temple. "Pamu
Mudi" eventually became "Pamidi". One can find a
Mudi" eventually became "Pamidi". One can find a
sasan carved in a big rock in the temple, which was
sasan carved in a big rock in the temple, which was
written in the Pali language (popular during the time
written in the Pali language (popular during the time
of The Buddha, over 2,000 years ago) at the
of The Buddha, over 2,000 years ago) at the
dedication the temple from a king to the village. The
dedication the temple from a king to the village. The
town also had another historical temple found in
town also had another historical temple found in
excavations, the Sri Laxminaraya Swamy Temple. Its
excavations, the Sri Laxminaraya Swamy Temple. Its
deity, Laxminarayana in the sanctum sanctorum
deity, Laxminarayana in the sanctum sanctorum
made of monolithic rock, is an architectural and
made of monolithic rock, is an architectural and
historical wonder. Pamidi is famous for READY
historical wonder. Pamidi is famous for READY
MADE Textiles
MADE Textiles
45. Kalyandurg was under the rule of Sri Krishnadevaraya and was a part of Vijayanagara
Kalyandurg was under the rule of Sri Krishnadevaraya and was a part of Vijayanagara
Empire. Rayadurg and Kalyandurg are the two important forts which were ruled by
Empire. Rayadurg and Kalyandurg are the two important forts which were ruled by
Palegars. The name Kalyandurg came from Kalyanappa, who was a Poligar in the 16th
Palegars. The name Kalyandurg came from Kalyanappa, who was a Poligar in the 16th
Century.The Descendents of These poligars Esapathi,Rayadurg
Century.The Descendents of These poligars Esapathi,Rayadurg
palegar,Butna,Kondaraju families still live in fort area.This place is also famous for
palegar,Butna,Kondaraju families still live in fort area.This place is also famous for
diamond kimberlites. Kalayndurg is surrounded by mountains around ititwhich makes this
diamond kimberlites. Kalayndurg is surrounded by mountains around which makes this
place cool when compared to other places in the district
place cool when compared to other places in the district
46. Enumaladoddi:
This is a village located 12 miles south of Kalyandurg and is well situated
amidst hills. Enumaladoddi is having an Ashram dedicated to a saint of the
Sri Radhaswamy faith. The 'Teppalamma Banda' (a stone), situated to the
south of the ashram is visited by devotees praying for progeny and also for
performing tonsure ceremonies.
Another interesting feature of this small town is the existence of a "floating
island". It is a small irregular shaped island on earth. Some ten yards across
at its widest part, which lies in and nearly fills up, a hollow in the rock of
which the hillock consists.
47. Chitrachedu:
Chitrachedu lies at a distance of 9 miles from
Pamadi on the northern bank of Penneru. It
has become famous, as there is a stone image
of Hanuman, hewn out of a rock more than 25
feet in height, carrying Rama, Lakshmana and
Sita on his shoulders with Inderjeet in between
his feet. It is reputed to be the biggest of the
idols of Hanuman in the district. It is locally
known as "Kotakonda Hanumantharayadu".
48. Bhyravani Thippa
Bhyravani Thippa is situated 28 miles from
Kalyandurg and is named after Bhairava whose
temple lies on the hillock nearby. This village
became significant because of the
Bhairavanitippa Project, which harnesses the
waters of 'Hagari' ('Vedavati').
49. Ramappa banda is a small beautiful siva
temple on top of very big rock ,approx 7 km
from Kalyandurg near to Mudigallu village.Very
calm and peaceful place great as a day picnic
with family or alone.While on the way sure can
enjoy hills and nature preferably by two
wheeler
50. Akkammavarla Temple
This small temple is considered very holy and
loacted near to very big hill (This hill looks like
a sleeping woman from other side of town
,amazing),many devotees visit goddess on
yearly festival after a day after Dasara fasting
since early morning with beautifully decorated
pot on their head which has panaka (Jaggery
water) after their wishes fulfilled.Can enjoy
trekking this hill ,on top of hill can see a water
pond and many interesting places like
Hanuman temple on the other side hill the god
facing South side which is very rare.
51. Sri Subrahmanyeswara Swamy Temple
Sri Subrahmanyeswara Swamy temple is
located at the heart of the Town. This temple
is built in around 16th century. Every year on
the occasion of birth of sri subrahmanyeswara
swamy, a festival called "Subrahmanya swamy
Shrasti" is celebrated with great devotion and
respect. This festival is declared a local holiday.
This festival includes Pujas, Car festival and
many more Pujas held at the temple premises.
52. Jambu Dweepa The Jain Mythical cosmographical
The Jain Mythical cosmographical
Jambu Dweepa diagram of Jambu Dweepa engraved on
diagram of Jambu Dweepa engraved on
at Konakondla
at Konakondla a stone on the top of the hill Alchemists
a stone on the top of the hill Alchemists
at Konakondla village in Vajrakarur
at Konakondla village in Vajrakarur
Mandal which was identified by Sri
Mandal which was identified by Sri
R.V. Chakravarthy, Head Master,
R.V. Chakravarthy, Head Master,
Parishad High School, Konakondla in
Parishad High School, Konakondla in
the year 1966.
the year 1966.
The pilgrims, especially south Indian
The pilgrims, especially south Indian
Jain pilgrims are mostly attracted by
Jain pilgrims are mostly attracted by
this Jambu Dweepa which is 70 kms
this Jambu Dweepa which is 70 kms
from Anantapur or 10 kms from
from Anantapur or 10 kms from
Guntakal Railway Station. Adjacent to
Guntakal Railway Station. Adjacent to
this, there are Kambam Narasimha
this, there are Kambam Narasimha
Swamy Hills, Rasasidda hillock and
Swamy Hills, Rasasidda hillock and
Kari Basappa hillock.
Kari Basappa hillock.
57. Satyabhama Devi temple at
puttaparthi .Satyabhama was the
consort of Lord Krishna. The temple is
built the by the grandfather of Sri Sathya
Sai, Sri Kondama Raju. He got a dream
in which he saw Satyabhama Devi
being struck up in a storm, longing for
Lord Krishna and asking shelter. Then
he decided to build a temple. It is the
only temple in the whole world that is
dedicated to Satyabhama Devi.
58. Venu Gopala Swami (Lord Krishna) Temple .
Here Venugoplala swami is self-manifested .
According to a legend, the village was earlier
called as Gollapalli which means home of
cowherds. One day a cowherd noticed a snake
sucking milk from one of his cows and threw a
stone at it which made it die. While dying, the
snake cursed the village which led to the decline
of cattle population and the place started
developing numerous anthills.
In Sanskrit, “Valmikam” means anthill and hence
the place was called as “Valmikipura” (place of
anthills) which later transformed into Telugu as
“Puttaparthi”. In lieu of pleasing the spirit of
snake, the local people consecrated the blood-
splattered stone and started worshipping it.
Later, Sri Sathya Sai told them to clean the stone
and apply sandal paste to it. To their surprise,
they noticed the figure of Lord Krishna after
cleaning the stone. Thus the temple is devoted to
Venu Gopala Swami.
59. Chitravati River
The river Chitravati has its origin in the Nandi Hills which come near
Chikballapur, 50 kilometers from Bangalore. Nobody knows how
exactly Chitravati ends her life at the sea for it has been years, nay
decades, since she has been in her former gushing self. She flows into
the Cuddapah district of Andhra Pradesh in spite of being dammed at
the border of the state of Karnataka, near Bagepalli.
60.
61. The Pennar river near the Gandikota fort
Pennar river at
Gandikota
62. The Vedavathi is a river in India. It rises from the Western Ghats and flows
through the states of Karnataka and Andhra Pradesh,mostly in ananthapur
district . The Vedavathi is also called the Hagari in parts ofAndhra Pradesh.
Two rivers, the Veda and Avathi, arise in the eastern part of the Sahyadri Hill
range, flow east, and join concert near Pura to form the Vedavathi.On the
banks of the Vedavathi, there is a famous temple devoted to Shri Anjaneya at
Kellodu, Hosadurga Taluk.
The Vani Vilasa Saagara reservoir constructed across river Vedavathi dates
back a century. A tributary called the Suvarnamukhi confluences with
Vedavathi at Koodalahalli, Hiriyur Taluk. It is considered to be a 'Punya Bhumi'
or 'Sacred Land' by the locals. The Vedavathi river then flows from Hiriyur
towards Narayanapura, Parashurampaura, Vrindavanahalli, where river flows
circularly, hence village called Vrindavana Halli and then to Jajur (moodala
jajur) Nagagondanahalli, Janamaddi and then enters Andhra Pradesh i.e.
Bhairavnapippa Dam. On the banks of Nagagondanahalli there is a famous
math by name Chilumeswamy who was an avadhoot and fair is conducted
every year and lakhs of people visit.The river then flows down to the
southeastern state of Andhra Pradesh, where the river is called the 'Hagari'.
The river has a cultural significance, with the people along the belt of the
Hagari depending entirely on the river for most of their needs. Bhairivani Tippa
Reservoir is built across this river.
65. SWARNAMUKI RIVER
Swarnamukhi is born in Chandragiri Hills and
flows through the valley between Chandragiri
and Tirupathi and reaches Srikalahasti. From
there it enters Nellore District and joins the
sea of Siddavaram.
66. Madabusi Santanam Raghunathan was born on August 11, 1941 at Anantapur.
Cohomology of arithmetic groups, which had its genesis in the fundamental
works of Borel, Matsushima, Murakami, Weil, and Kazhdan in the 60's -- to
which Raghunathan also made substantial contributions -- continues to be an
active area of study via its relationship with certain automorphic representations
(which are among the most interesting automorphic representations to study).
They are also important for the emerging subject of `mod-p' and `p-adic
analytic' Langlands programme.
After initial training during 1960-62, he worked on a research problem suggested by Prof.
After initial training during 1960-62, he worked on a research problem suggested by Prof.
M.S. Narasimhan, on "Deformations of linear connections and Riemannian metrics", and solved itit
M.S. Narasimhan, on "Deformations of linear connections and Riemannian metrics", and solved
by the summer of 1963.
by the summer of 1963.
He wrote his Ph.D. thesis under the guidance of Professor Narasimhan and was awarded the
He wrote his Ph.D. thesis under the guidance of Professor Narasimhan and was awarded the
degree by the University of Bombay in 1966. After completing his Ph.D., Raghunathan spent aayear
degree by the University of Bombay in 1966. After completing his Ph.D., Raghunathan spent year
at the Institute for Advanced Study, Princeton, U.S., a well-known international centre for post-
at the Institute for Advanced Study, Princeton, U.S., a well-known international centre for post-
doctoral research. As is to be expected, through the years he has visited several renowned centres
doctoral research. As is to be expected, through the years he has visited several renowned centres
in th e U.S., Europe and Japan, on invitation, for durations ranging from aafew weeks to aayear, and
in th e U.S., Europe and Japan, on invitation, for durations ranging from few weeks to year, and
has spoken at several international conferences.
has spoken at several international conferences.
Discrete subgroups of Lie groups have been the central objects of his researches. He has made
Discrete subgroups of Lie groups have been the central objects of his researches. He has made
contributions to rigidity and arithmeticity problems.
contributions to rigidity and arithmeticity problems.
Raghunathan's book Discrete Subgroups of Lie Groups, published by Springer Verlag, Germany, in
Raghunathan's book Discrete Subgroups of Lie Groups, published by Springer Verlag, Germany, in
1972 is now a classic in the area. It is unique in its coverage of various results which in recent
1972 is now a classic in the area. It is unique in its coverage of various results which in recent
decades have been put to considerable use, and as such ititis much appreciated and widely referred
decades have been put to considerable use, and as such is much appreciated and widely referred
to. I Ihave often heard the laments of researchers in the field about ititnow being out of print. The
to. have often heard the laments of researchers in the field about now being out of print. The
book has been translated into the Russian and published with aaforeword by G.A. Margulis, who is aa
book has been translated into the Russian and published with foreword by G.A. Margulis, who is
celebrity in the field.
celebrity in the field.
67. Padma Sri Kallur Subba Rao (Telugu: కలూ్రు సుబా ్రావు) was an Indian freedom activist and
ల బ
Politician.
He was born in Kallur near Hindupur Tq, Anantapur District. His Father’s name is Sri Surappa and
his mother's name is Puttamma. Kallur Subba Rao was born on 25 May 1897, and he was the
first person who started Congress Movement in Rayalaseema. He studied up to 12th standard,
when he was in 17 years he attended a meeting hosted by Ane besant. Subba Rao started
participating in meetings and started the Freedom Struggle. He was under imprisonment for 7
years, as a Freedom Fighter. After independence he was elected as Member of Constituent
Assembly of India from Madras Presidency. After that he was awarded Padmasri in 1967. He
himself a great poet and very good orator, Mr. Rutherford who was the collector of Anantapur
Dist., from English people at that time called him as the Lion of Congress, and Dr.Babu Rajendra
Prasd used to call him as the Prison Graduate, because Mr.Kallur Subba Rao was a great reader
of Bhagavat Geetha, Ramayana and Bhagavatha.
He was elected as Member of Legislative assembly three times. He was a APCC general
Secretary. He served for Nation until his Last Breath. He died on December 20, 1972.
