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How different is the role of religion in
Malaysia and Thailand’s political scene?
Our names
Josephine Wang
Isabelle Quek
Desiree Lim
1
Wednesday, April 3, 2013
Presentation Outline
1
2
3
4
BACKGROUND OF BUDDHISM IN
THAILAND, ISLAM IN MALAYSIA
RELIGIOUS ROLE IN
CONSTITUTIONAL MONARCHY
DOMESTIC POLICY’S ROLE IN
RELIGION CLASH
CONCLUSION
2
STRUCTURAL SIMILARITY
5Wednesday, April 3, 2013
Islam in Malaysia
61.4%: Muslims Sunni Islam
1. BACKGROUND
1. Belief
4. Fasting during Ramadan
5. Pilgrimage to Mecca
2. Worship
3. Charitable giving
5PillarsofIslam
3
Wednesday, April 3, 2013
Buddhism in Thailand
95%: Buddhists
Karma
Noble Eightfold Path
Rebirth
Concepts
Nirvana Mediation
InïŹ‚uences
Theravada School of
Buddhism - Sri Lanka
Hindu beliefs - Cambodia
(Sukhothai period)
Folk religion
4
1. BACKGROUND
Wednesday, April 3, 2013
Structural similarities
5
2. STRUCTURAL
Malaysia Thailand
OfïŹcial: Islam Buddhism
State religion
Constitutional
monarchy
Sultanate
Recognized as
religion of Thai
tradition with most
adherents
Kingship
Wednesday, April 3, 2013
Constitutional
Monarchy
Japan
Australia
6
State
religion
Malaysia
Thailand
Israel
Bangladesh
Democratic nations
UK
Structural similarities
2. STRUCTURAL
Wednesday, April 3, 2013
Religion & Monarchy
Malaysia
Requirement: Monarch must be
religious i.e. Must be Muslim /
Buddhist
Thailand
Similarities
7
3. MONARCHY
Ceremonial religious role
Wednesday, April 3, 2013
Similarities in Thailand
& Malaysia Monarchy
Malaysia Thailand
Succession
8
Yang di-Pertuan
Agong
Bhumibol
Adulyadej
Monarchy
Constitutional
role
Head of
Malaysia
Head of
Thailand
3. MONARCHY
Hereditary,
elective
Hereditary
Wednesday, April 3, 2013
Kingship:
Accumulation of
abundance of merit in
former lives (Notion of
reincarnation)
Religious role of Monarchy
Malaysia
Islam Buddhism
Thailand
Patron/ Head
of religion
9
Other religions
Religion
supporting
legitimacy/
concept of
Kingship
Proof-texts for
concepts of
malakiyya-
“Monarchy, kingship,
royalty”
3. MONARCHY
Wednesday, April 3, 2013
Religion influences constitutional
monarchy in Thailand and Malaysia
10
Role of religion Constitutional
monarchy
As a legitimizing
agent
As a qualiïŹer for
monarchy
Monarch doubles
as head of religion
& state
3. MONARCHY
Wednesday, April 3, 2013
Malaysia
Discriminatory
Policy / Event
Bumiputra
Coerced registration
of muslim religious
Thailand
4. DOMESTIC POLICY11
National education
policy
Effect of
Policy
“Sons of the Soil”
Special rights for
Malays
Ethnic discriminatory policy
Puttani separatism
Wednesday, April 3, 2013
12
Malaysia
Bumiputra
Effect of Policy
Thailand
Puttani separatism
Discriminatory
Policy
Fall in Indian civil
workers
Indian university
students < 5%
Demolition of
Hindu temples
Muslim community
under control of
central government
Thai eliteÊŒs control
of Islamic practice
Ethnic discriminatory policy
4. DOMESTIC POLICY
Wednesday, April 3, 2013
3,500 fatalities
Resultant religion clash
Result of Clash
Religion clash Demonstrations Tak Bai Incident
13
Malaysia Thailand
Usage of batons, tear
gas, water cannon
No fatalities
Assassinations,
explosive detonations,
ambushes, raids
4. DOMESTIC POLICY
Wednesday, April 3, 2013
Evaluation
Malaysia
Nature of
policy
Populist Elitist
Thailand
14
Elevate economical
& educational status
of ethnic Malays
Delegitimize alternative
sources of authority i.e.
Minority religious leaders
to support continued rule
4. DOMESTIC POLICY
Objective of
discriminatory
policy
Wednesday, April 3, 2013
Discriminatory policy: Onset of
religion clash
15
Discriminatory
policy
Religion clash
ThaiÊŒs education
discriminatory
policy
MalaysiaÊŒs
Bumiputera
policy
South Thailand
insurgency
Demonstrations
4. DOMESTIC POLICY
Wednesday, April 3, 2013
Conclusion: Role/influence of religion
is not very different in M’sia & Thai
1 2
5. CONCLUSION
Structurally,
Thailand and
Malaysia
are similar in
the role
of religion in
constitutional
monarchy &
establishment
of state religion
16
Religion
divides remain
a point of
contention in
Malaysia and
ThailandÊŒs
public policies
Wednesday, April 3, 2013
Presentation Outline
1
2
3
4
BACKGROUND OF BUDDHISM IN
THAILAND, ISLAM IN MALAYSIA
RELIGIOUS ROLE IN
CONSTITUTIONAL MONARCHY
DOMESTIC POLICY’S ROLE IN
RELIGION CLASH
CONCLUSION
17
STRUCTURAL SIMILARITY
5Wednesday, April 3, 2013
References
18
Charles F. Keyes. (2013). Buddhism and National Integration in Thailand.
Christopher Roberts. (2011). Region and Identity: The Many Faces of Southeast Asia.
Asian Politics and Policy, Volume 3(3), 365 – 382.
Darunee Tantiwiramanond. (1997). Changing Gender Relations in Thailand: A Historical and
Cultural Analysis. Indian Journal of Gender Studies, 4(167) DOI:
10.1177/097152159700400203
Dian Abdul Hamed Shah and Mohd Azizuddin Mohd San. (2011). Freedom o f Religion in
Malaysia: A Tangled Web of Legal, Political, and Social Issues.
Dilip Lahiri. (2008). Malaysian Indian Community: Victim of ‘Bumiputera’ Policy.
ORF Issue Brief.
Graham K. Brown. (2010). Legible Pluralism: The Politics of Ethnic and Religious Identification
in Malaysia. Ethnopolitics, 9(1), 31-52.
Ian Phau & Kor-Weai Chan. (2003). Targeting East Asian markets: A comparative study on
national identity. Journal of Targeting, Measurement and Analysis for Marketing, 12(2), 157 –
172.
Wednesday, April 3, 2013
References
19
Imtiyaz Yusuf. (2010). Islam and Buddhism Relations from Balkh to Bangkok and Tokyo.
Jason P. Abbotta & Sophie Gregorios-Pippas. (2010). Islamization in Malaysia: processes
and dynamics. Contemporary Politics, 16(2), 135-151. DOI: 10.1080/13569771003783851
John T. Sidel. (2012). The Fate of Nationalism in the New States: Southeast Asia in
Comparative Historical Perspective. Comparative Studies in Society and History 2012; 54(1):
114-144. doi:10.1017/S001041751100061
Jon Carlson, Matt Englar-Carlson & Tipawadee Emavardhana. (2012). Individual Psychology in
Thailand. The Journal of individuai Psychoiogy, 68(4).
Joseph Liow Chin Yong. (2003). Deconstructing political Islam in Malaysia : UMNO's response
to PAS' religio-political dialectic. Retrieved from http://hdl.handle.net/10220/4447
May Tan-Mullins. (2009). Armed Conflict and Resolutions in Southern Thailand. Annals of the
Association of American Geographers, 99(5), 922–931.
M.R. Sukhumbhand Paribatra. (2003). Some Reflections on the Thai Monarchy. Southeast
Asian Affairs, 291 – 309.
Wednesday, April 3, 2013
References
20
M.R. Sukhumbhand Paribatra. (2003). Some Reflections on the Thai Monarchy.
Southeast Asian Affairs, 291 – 309.
Muhammad Haniff Bin Hassan. (2007). Explaining Islam’s Special Position and the Politic
of Islam in Malaysia. The Muslim World, 97.
Otto F. von Feigenblatt. (2009). The Thai Ethnocracy Unravels: A Critical Cultural Analysis
of Thailand’s Socio-Political Unrest. Journal of Alternative Perspectives in the Social Sciences
1(3), 583-611
Stithorn Thananithichot. (2011). Understanding Thai Nationalism and Ethnic Identity. Journal
of Asian and African Studies, 46(3), 250 – 263. DOI: 10.1177/0021909611399735
Timothy Brook & Hy V. Luong. (1999). Culture and Economy: The Shaping of Capitalism in
Eastern Asia. University of Michigan Press.
Wednesday, April 3, 2013

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Final introduction to political science presentation

  • 1. How different is the role of religion in Malaysia and Thailand’s political scene? Our names Josephine Wang Isabelle Quek Desiree Lim 1 Wednesday, April 3, 2013
  • 2. Presentation Outline 1 2 3 4 BACKGROUND OF BUDDHISM IN THAILAND, ISLAM IN MALAYSIA RELIGIOUS ROLE IN CONSTITUTIONAL MONARCHY DOMESTIC POLICY’S ROLE IN RELIGION CLASH CONCLUSION 2 STRUCTURAL SIMILARITY 5Wednesday, April 3, 2013
  • 3. Islam in Malaysia 61.4%: Muslims Sunni Islam 1. BACKGROUND 1. Belief 4. Fasting during Ramadan 5. Pilgrimage to Mecca 2. Worship 3. Charitable giving 5PillarsofIslam 3 Wednesday, April 3, 2013
  • 4. Buddhism in Thailand 95%: Buddhists Karma Noble Eightfold Path Rebirth Concepts Nirvana Mediation InïŹ‚uences Theravada School of Buddhism - Sri Lanka Hindu beliefs - Cambodia (Sukhothai period) Folk religion 4 1. BACKGROUND Wednesday, April 3, 2013
  • 5. Structural similarities 5 2. STRUCTURAL Malaysia Thailand OfïŹcial: Islam Buddhism State religion Constitutional monarchy Sultanate Recognized as religion of Thai tradition with most adherents Kingship Wednesday, April 3, 2013
  • 7. Religion & Monarchy Malaysia Requirement: Monarch must be religious i.e. Must be Muslim / Buddhist Thailand Similarities 7 3. MONARCHY Ceremonial religious role Wednesday, April 3, 2013
  • 8. Similarities in Thailand & Malaysia Monarchy Malaysia Thailand Succession 8 Yang di-Pertuan Agong Bhumibol Adulyadej Monarchy Constitutional role Head of Malaysia Head of Thailand 3. MONARCHY Hereditary, elective Hereditary Wednesday, April 3, 2013
  • 9. Kingship: Accumulation of abundance of merit in former lives (Notion of reincarnation) Religious role of Monarchy Malaysia Islam Buddhism Thailand Patron/ Head of religion 9 Other religions Religion supporting legitimacy/ concept of Kingship Proof-texts for concepts of malakiyya- “Monarchy, kingship, royalty” 3. MONARCHY Wednesday, April 3, 2013
  • 10. Religion influences constitutional monarchy in Thailand and Malaysia 10 Role of religion Constitutional monarchy As a legitimizing agent As a qualiïŹer for monarchy Monarch doubles as head of religion & state 3. MONARCHY Wednesday, April 3, 2013
  • 11. Malaysia Discriminatory Policy / Event Bumiputra Coerced registration of muslim religious Thailand 4. DOMESTIC POLICY11 National education policy Effect of Policy “Sons of the Soil” Special rights for Malays Ethnic discriminatory policy Puttani separatism Wednesday, April 3, 2013
  • 12. 12 Malaysia Bumiputra Effect of Policy Thailand Puttani separatism Discriminatory Policy Fall in Indian civil workers Indian university students < 5% Demolition of Hindu temples Muslim community under control of central government Thai eliteÊŒs control of Islamic practice Ethnic discriminatory policy 4. DOMESTIC POLICY Wednesday, April 3, 2013
  • 13. 3,500 fatalities Resultant religion clash Result of Clash Religion clash Demonstrations Tak Bai Incident 13 Malaysia Thailand Usage of batons, tear gas, water cannon No fatalities Assassinations, explosive detonations, ambushes, raids 4. DOMESTIC POLICY Wednesday, April 3, 2013
  • 14. Evaluation Malaysia Nature of policy Populist Elitist Thailand 14 Elevate economical & educational status of ethnic Malays Delegitimize alternative sources of authority i.e. Minority religious leaders to support continued rule 4. DOMESTIC POLICY Objective of discriminatory policy Wednesday, April 3, 2013
  • 15. Discriminatory policy: Onset of religion clash 15 Discriminatory policy Religion clash ThaiÊŒs education discriminatory policy MalaysiaÊŒs Bumiputera policy South Thailand insurgency Demonstrations 4. DOMESTIC POLICY Wednesday, April 3, 2013
  • 16. Conclusion: Role/influence of religion is not very different in M’sia & Thai 1 2 5. CONCLUSION Structurally, Thailand and Malaysia are similar in the role of religion in constitutional monarchy & establishment of state religion 16 Religion divides remain a point of contention in Malaysia and ThailandÊŒs public policies Wednesday, April 3, 2013
  • 17. Presentation Outline 1 2 3 4 BACKGROUND OF BUDDHISM IN THAILAND, ISLAM IN MALAYSIA RELIGIOUS ROLE IN CONSTITUTIONAL MONARCHY DOMESTIC POLICY’S ROLE IN RELIGION CLASH CONCLUSION 17 STRUCTURAL SIMILARITY 5Wednesday, April 3, 2013
  • 18. References 18 Charles F. Keyes. (2013). Buddhism and National Integration in Thailand. Christopher Roberts. (2011). Region and Identity: The Many Faces of Southeast Asia. Asian Politics and Policy, Volume 3(3), 365 – 382. Darunee Tantiwiramanond. (1997). Changing Gender Relations in Thailand: A Historical and Cultural Analysis. Indian Journal of Gender Studies, 4(167) DOI: 10.1177/097152159700400203 Dian Abdul Hamed Shah and Mohd Azizuddin Mohd San. (2011). Freedom o f Religion in Malaysia: A Tangled Web of Legal, Political, and Social Issues. Dilip Lahiri. (2008). Malaysian Indian Community: Victim of ‘Bumiputera’ Policy. ORF Issue Brief. Graham K. Brown. (2010). Legible Pluralism: The Politics of Ethnic and Religious Identification in Malaysia. Ethnopolitics, 9(1), 31-52. Ian Phau & Kor-Weai Chan. (2003). Targeting East Asian markets: A comparative study on national identity. Journal of Targeting, Measurement and Analysis for Marketing, 12(2), 157 – 172. Wednesday, April 3, 2013
  • 19. References 19 Imtiyaz Yusuf. (2010). Islam and Buddhism Relations from Balkh to Bangkok and Tokyo. Jason P. Abbotta & Sophie Gregorios-Pippas. (2010). Islamization in Malaysia: processes and dynamics. Contemporary Politics, 16(2), 135-151. DOI: 10.1080/13569771003783851 John T. Sidel. (2012). The Fate of Nationalism in the New States: Southeast Asia in Comparative Historical Perspective. Comparative Studies in Society and History 2012; 54(1): 114-144. doi:10.1017/S001041751100061 Jon Carlson, Matt Englar-Carlson & Tipawadee Emavardhana. (2012). Individual Psychology in Thailand. The Journal of individuai Psychoiogy, 68(4). Joseph Liow Chin Yong. (2003). Deconstructing political Islam in Malaysia : UMNO's response to PAS' religio-political dialectic. Retrieved from http://hdl.handle.net/10220/4447 May Tan-Mullins. (2009). Armed Conflict and Resolutions in Southern Thailand. Annals of the Association of American Geographers, 99(5), 922–931. M.R. Sukhumbhand Paribatra. (2003). Some Reflections on the Thai Monarchy. Southeast Asian Affairs, 291 – 309. Wednesday, April 3, 2013
  • 20. References 20 M.R. Sukhumbhand Paribatra. (2003). Some Reflections on the Thai Monarchy. Southeast Asian Affairs, 291 – 309. Muhammad Haniff Bin Hassan. (2007). Explaining Islam’s Special Position and the Politic of Islam in Malaysia. The Muslim World, 97. Otto F. von Feigenblatt. (2009). The Thai Ethnocracy Unravels: A Critical Cultural Analysis of Thailand’s Socio-Political Unrest. Journal of Alternative Perspectives in the Social Sciences 1(3), 583-611 Stithorn Thananithichot. (2011). Understanding Thai Nationalism and Ethnic Identity. Journal of Asian and African Studies, 46(3), 250 – 263. DOI: 10.1177/0021909611399735 Timothy Brook & Hy V. Luong. (1999). Culture and Economy: The Shaping of Capitalism in Eastern Asia. University of Michigan Press. Wednesday, April 3, 2013