The Saint Mass of OGR

1. THE SAINT MASS OF THE ORDER JESUS REDENTORE 1
Introduction: " The celebration of the Eucharist, the Saint Communion, is the principal Sacrament
of the Christian Communities because the Flesh and the Blood of Jesus give the eternal life to the
believers, as same Jesus promised us 2
; the Christ, praying, asked the Father the unity of all 3 4
.
Rites of introduction: When the people the it is assembled, the priest with the ministers
goes him to the altar, crossing the meeting, while the Song of entry is performed. Arrived at
the altar, the priest with the ministers the proper reverence, kisses the altar in sign of veneration.
Finished the Song of entry, priest and believers, standing, they make themselves The Sign Of the
Cross. The priest says: "In name of the Father, of the Son and of the Great Mother Spirit Saint,
Amen " Beginning of the Saint Mass.
It follows the Greeting, that the priest turns to the people saying:
The grace and the peace of God our Father and Mother and of our Lord Jesus Cristo, they be with
all of you.
People: And with your Spirit.
Antiphon of beginning (Psalm 69 2.6)
“You come to save me O God; Lord, you come soon in my help. You are my help, my
salvation: Lord not to delay."
Confession of all the presents to the beginning of the Put Saint
" I confess to almighty God and to you, brothers that I have committed a lot of sins
in thoughts, words, works and omissions, and the breast beating himself/herself they say:
for my fault, my fault , my big fault. And I beg the blessed one always virgin Maria, the Angels,
the Saints and you brothers to pray for me the Lord. our God.
It follows the absolution of the priest:
Almighty God has mercy of us, pardons our sins and He conduct us to the eternal life.
Amen ".
Hymn to God
"Glory to the omnipresent God and peace in Earth to men of good will. We praise You , we
bless You, we adore You, we glorify You, we give thanks to You for Your immense glory. Lord,
Father-Mother-God we thank you for all of your gifts, for the pardon of the sins in the person of
your Son Jesus Cristo and for the eternal life, your gift, but with our good behaviour. For our
1
Our Mass is similar to that of the Catholic Church, but it is equal in the words pronounced by the Lord Jesus to found
the Eucharist.
2
Vangelo di Giovanni, 6, 48-58
3
Vangelo di Giovanni 17, 20-26
4
Eileen Caddy, La voce di Dio a Findhorn, pages 103-104 (It accepts the evidence), Mediterranee
1

2. salvation God has promulgated the laws of the evolution 5
of the reincarnation 6
and the law of the
karma 7
that it compensates the good with peace and calm and the evil with punishments and
anguish to give understanding to the man 8
. Amen
Finished the hymn, the priest, with hands close together it says: Let us pray. And all
together with the priest, pray in silence for some moment. Then the priest opens his arms and says
the collection; "Let us pray”.
Jesus is God that man is made 9
and therefore also Jesus is love 10
and therefore He has
pity of us without need that we ask Him because love is greater than the pity and of the
compassion.
God - in the person of his/her/their child Jesus - when we arrive in the Life after Death, after
the death of the physical body on the Earth – he judges us on the base of the good actions that we
have done on the same Earth forgiving our sins 11
; therefore nobody goes to the hell above all
because the hell doesn't exist as a place in how much it is incompatible with the love, the mercy
and the omnipotence of God. Hell and Heaven are state of being that every person brings both
inside of itself 12
during its manifold peregrinations on the Earth 13
. For the pardon of the sins and
for the loving judgment of Jesus after every terrestrial incarnation every man - after manifold
existences on the Earth and in the other three floors or worlds of the Cosmos (astral, mental and
akasico or of the conscience 14
) - it will become holy and as saint he/she will live for the eternity in
the Communion of the Saints of the Kingdom of the Skies 15
; this is our sublime destiny.
Almighty and eternal God, increases in us the faith, the hope and the charity for our Lord
Jesus Cristo, your Son, that lives and reigns with You in the unity of the Holy Trinity, for ever and
ever.
Invocation: You o God, that every new day blesses, we thank You and we say the morning and
the evening " your will be done” .
The Celebrant says: "Lord God, Father and Mother almighty, Lord Jesus Christ, favourite
Son: you that you sit to the right of the Father and that for our love you take away the sins from the
5
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di evoluzione), Mediterranee
6
Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee
7
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (legge di causa e di effetto o Legge karmica),
Mediterranee
8
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
9
Maria di Nazareth, Messaggi da Medjugorje, Message of April 25th 1988, MIR
10
Maria di Nazareth, Messaggi da Medjugorje, Message of June 25th
, 1988, MIR
11
Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
12
Jakob Lorber, Il Signore parla, page 176, Armenia ; Eileen Caddy, Le porte interiori, Message dated December 14th ,
Amrita
13
Jakob Lorber, Il Signore parla, pages 184-186 (La reincarnazione), Armenia ; Cerchio Firenze 77, Per un mondo
migliore, page 214 (Reincarnazione), Mediterranee
14
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
15
Cerchio Firenze 77, Dizionario del Cerchio, pages 52-53 (Comunione) and pages 249-250 (Santo), Mediterranee
2

3. world, you accept our prayers for the glory of God and the Great Mother Saint Spirit 16
. Amen, the
believers answer.
The Celebrant concludes (.) for ever and ever. Amen, the believers answer.
The Celebrant invites the believers to the prayer. And the believers answer: " O God, that in the
love toward You and toward the neighbour you have set the base of the whole Law, makes that
observing Your Commandments (the Ten Commandments of the Decalogue 17
and the two
Commandments of the love 18
) we deserve to enter in the eternal life ". Amen, the believers
answer.
Liturgy of the Word of God. We listen, deferential, God's Word.
The first reader goes to the ambone and starts to read The First Reading as from Missal of the
Catholic Church; all listen to him sat. To point out the end of the reading the reader adds: Word of
God and the people answers we render thanks unto God.
They continue the readings predisposed by the priest:
the second reader reads the Psalm as from Missal of the Catholic Church;
The third reader reads the Second reading as from Missal of the Catholic Church;
the Celebrant reads:
a. the passage of the Gospel as from Missal of the Catholic Church, but before the Gospel all
will sing the hallelujah and they will say " You are Pietro and on this stone I will build my
Church and the powers of the Hell they won't prevail on it ". Hallelujah, all the presents will
say. The Celebrant reads the passages of the Gospel according to the reading predisposed
for three years from the Catholic Church in the "daily Missal", Edizioni San Paolo;
b. the Message of the Lord God of the same day drawn by the book of Eileen Caddy, "Le
porte interiori = The interior doors” edited by Edizioni Amrita;
c. another passage dictated by the Lord God, still to Eileen Caddy of the Community of
Findhorn in Scotland; this second passage is drawn by the book of Eileen Caddy, " La voce
di Dio a Findhorn" published by Edizioni Mediterranean; at the end of these passages (they
are 226 are only) they will be read two very important Messages of the Lord God will be
read drawn by the book " La Fonte Preziosa = The Precious Source" of the Teachers
disembodied of the Cerchio Firenze 77 (Circle Florence 77), Edizioni Mediterranee; you will
find such Messages at page 230 "I have not given you the life... . et cetera until the bottom
of such page ", and at the pages 266-267 " I am spirit and matter and nothing of everything
this.... et cetera until the bottom of page 267 ". Then it will start to read, every day up to the
end of the year, also one of the passages of the book of Eileen Caddy, " Findhorn, Il
Sentiero interiore = Findhorn, the internal path ", Edizioni Mediterranee. They will choose
16
That appeared at La Salette in France on September 19th
1846
17
Deuteronomio 5, 6-22
18
Levitico 19, 17-18 ; Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 34-40
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4. 137 passages from this last book; as such passages are only around 70 but some of which
these last ones are long, they will be broken in two or three parts so that to also read every
day of the year a passage drawn from these three books (226 passages drawn by the book
"La voce di Dio a Findhorn = God's voice at Findhorn", 2 Messages drawn by the aforesaid
book "La Fonte Preziosa= The Precious Source" and 137 passages drawn in the aforesaid
way by the book "Findhorn, il Sentiero interiore = Findhorn, the internal path."
And every year they will be repeated the passages of the preceding points because the
repetitions help to understand and to remember.
As it regards the text of the Gospel it will be kept in mind of the four changes brought to the
Gospel of Matthew, already pointed to in the briefcase of the Gospel of the Ordine Gesù Redentore
(Jesus Redeemer Order). And so of three years in three years.
The Revelations are clear and therefore they don’t need homily by the Celebrant side; Who
has doubts will ask explanations to the Celebrant after the Saint Mass
The four changes to the Gospel of Matthew are:
a. the first change is the addition of the truth of the reincarnation to the chapter 11 of
the Gospel of Matthew, between the verse 15 and the verse 16. Such truth will be
drawn by book of Jakob Lorber, Il Signore parla = The Lord speaks, to the pages
184 -186 (La reincarnazione = The reincarnation), Edizioni Armenia;
b. The second change consists in the substitution of the final Judgment in the
chapter 25 of the Gospel of Matthew, through the elimination of the verses 31-46.
Such verses will be replaced with the explanation given by the Lord Jesus on the
Day of the Judgment; such truth will be drawn by the book of Jakob Lorber, Il
Signore parla = The Lord speaks, pages 181-182 (Il Giorno del giudizio = The day
of the Judgment ), Edizioni Armenia;
c. The third change: as for the Resurrection of the flesh (third change); such truth
will be drawn by the book of Jakob Lorber, Il Signore parla = The Lord speaks,
pages 182-184 (La resurrezione della carne = The resurrection of the flesh) ,
Edizioni Armenia. The aforesaid changes have been drawn by the Great Gospel
of John, dictated by the Lord Jesus to the Austrian Jakob Lorber in the 19th
century, as we have pointed out in the briefcase of the Gospel of the Ordine Gesù
Redentore (Jesus Redeemer Order);
d. The fourth change: The judgment of the Angels is also eliminated (Matthew 13,
47-50).
No change has been made to the other three canonical (Mark, Luke and John) and to the
Fifth Gospel of Thomas
The Sacred Writings don't need comments therefore the homilies have been replaced by
passages of the Sacred Writings above mentioned. If some believers has not understood
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5. something or it has some doubts, after the Saint Mass or successively he/she can ask
explanations to the priest.
After every three years period it is begum to read the Gospels starting from the first
passage of these first three years (Birth and infancy of Jesus from the Gospel of Matthew).
At the end of every Divine reading the reader or the Priest it says "God's Word" and the believers
answer: "We render thanks unto God."
We meditate with attention the Divine Readings that we have listened during the Saint
Mass; let's meditate them after the Mass during the day, at least at the evening, before falling
asleep. For such purpose it is recommended to believers the purchase of the Bible and of the
books of Eileen Caddy published by Edizioni Amrita and Edizioni Mediterranee to be able to read
and to meditate them .
The Creed of the order Jesus Redentore: The Celebrant says "we Profess our faith
saying the Creed of the Ordine Gesù Redentore (Jesus Redeemer Order) together with the
believers.
Prayers to God (six prayers) followed each one by this invocation (of the meeting of
the believers): " Listen to us Lord ":
a. We pray for men of this world, especially for the bad ones and the wicked ones
promoting all of this that of true, of good and of beautiful there is in the human
community. The meeting of the presents responds: Listen to us Lord;
b. We pray for the pacifists of the world so that they don't discourage themselves for
the difficulties of their mission in the world, they bring it forward with courage and
trust in the help of God. The meeting of the presents responds: Listen to us Lord;
c. We pray for those people that are busy in the apostolate so that the Lord God
blesses their works and makes them more and more generous in to dedicate
itselves to the others . The meeting of the presents responds: Listen to us Lord;
d. We pray for those people that are busy in the apostolate so that the Lord God
helps them to sustain the hungry ones, the thirsty ones, the orphans and the
widows, the patients and the prisoners more and more. The meeting of the
presents responds: Listen to us Lord;
e. We pray for us that we form this Eucharistic Community so that God gives us the
grace and the sincere will to work united in His love for the arrival of His
kingdom; the meeting of the presents responds: Listen to us Lord ;
f. We pray so that the whole humanity has faith and trust in God and in Jesus
Christ. The meeting of the presents responds: Listen to us Lord.
All the presents sing the following Hymn:
<< Saint, Saint, Saint, the Lord God of the Cosmoses, the Skies and the Earth are full of Your
glory,
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6. hosanna, hosanna, hosanna on the Earth and in the Skies. Benedict he who come in the name of
the Lord, hosanna, hosanna, hosanna on the Earth and in the Skies>>.
Finished the liturgy of the Word, the priests or the priest they prepare on the altar the liturgy
Eucharistic. The believers will bring the bread and the wine for the celebration of the Eucharist and
eventually other gifts for the necessities of the Church and of the poor men.
While the Celebrant prepares the Holy Communion Eucharistic with the Paten and the
Chalice the believers they invoke: "Lord God, accepts from his hands this Sacrifice a praise and
glory of Your Name for our good and of all Your Saint Church.".
LITURGY EUCHARISTIC
The Priest to the side of the altar is washed the hands saying in a low voice "Wash me,
Lord, from every fault, purify me from every sin." Returned in the middle of the altar, turned to the
people - widening and rejoining the hands - the priest says the Prayer of the Celebrant: “You pray,
brothers, because mine and your sacrifice be pleasant to God, almighty Father- Mother ".
The believers answer: "The Lord receives from your hands this sacrifice to praise and glory of His
name, for our good and of the whole holy Christian Church ".
Thanks: the Celebrant says with the believers: << We thank all together the Lord Jesus for the
institution of the Eucharist because the Body and the Blood of Christ, our Lord, give to us the
eternal life according to the promise of same Jesus 19
. We also thank the Lord Jesus to have
begged the Lord God " ... because all be a sole thing .... that is all be One in God as Jesus asked
to the Father 20
>>.
The bread's presentation: The Celebrant takes the Paten with the bread and holding slightly lifted
on the altar it produces the Bread or the Host saying in a low voice " Benedict you are, Lord, God
of the Whole 21
; from your goodness we have received this bread fruit of the earth and of the work
of the man; let's produce it to You because it become for us food of eternal life. Blessed through
the ages the Lord! "
The wine's presentation: The Celebrant produces the wine in the chalice holding it slightly lifted
on the altar saying in a low voice: "Benedict you are, Lord, God of the Whole; from your goodness
we have received this wine fruit of the grapevine and of the work of the man; let's produce it to
You, because it become for us drink of salvation. Blessed through the ages the Lord! "
The Celebrant's prayer: " O Father-Mother-God, transforms with Your Spirit and Your will
this bread and this wine in the Body and in the Blood of Your favourite Son Jesus, our Lord.
Him freely offering himself to His passion, taken the bread and rendered thanks, He brokes it, He
gave it to His disciples and He said":
19
Vangelo di Giovanni 6, 53-58
20
Vangelo di Giovanni 17, 15-26
21
Cerchio Firenze 77, Dizionario del Cerchio, pages 33-34 (Assoluto), pages 71-72 (Dio) and pages 296-297 (Tutto ;
Tutto è perfetto ; Tutto-Uno-Assoluto), Mediterranee
6

7. << YOU TAKE AND EAT YOU EVERYBODY OF IT: THIS IS MY BODY OFFERED IN SACRIFICE
FOR YOU>>.
And after the supper, equally, taken the chalice and rendered thanks, He gave it to His disciples
and He said:
<< YOU TAKE AND DRINK EVERYBODY OF IT: THIS IS THE CHALICE OF MY BLOOD FOR
THE NEW AND ETERNAL ALLIANCE, VERSED FOR YOU AND FOR ALL IN REMISSION OF
THE SINS. YOU DO THIS IN MEMORY OF ME 22
>>.
After the miracle Eucharistic and before taking the Communion the presents they say: "
Lord, I am not worthy of participating to your Mess but say a word only and me I will be saved."
Afterwards the Celebrant eats and drinks the Body and the Blood of Christ and then he
distributes the sacred Bread or the sacred Host dipped in the Blood of Christ to the believers,
which lined up in front of the Celebrant for receiving Communion; the Celebrant will say to each
one presenting the sacred Bread or the sacred Host "The Body and the Blood of Christ."
In the end the Priest says <<For Christ, with Christ and in Christ, to You, almighty God in
the unity of the Spirit Saint, for ever and ever >>. Amen people responds.
Mystery of the Sacrament: "Lord God this Sacrament gives to us the eternal life and the unity
with Jesus and through Him the unity with You, Lord Father-Mother-God, as the Lord same Jesus
asked You."
Mystery of the faith: "We announce your death Lord, we proclaim your resurrection, while waiting
of Your return in the intimate of every man ".
Prayer of the presents to our Father-Mother-God, obedient to the command of the Redeemer and
Savior Jesus Christ and formed to His divine teaching we say: "Our Father-Mother-God, You that
are in every thing and in each one as Spirit and Love, Your name be sanctified, Your Kingdom
come, be done Your will. I thank you for the daily bread, for the pardon of the sins, for the eternal
life and for the help of the Guardian angel. I pray you, Lord, to free us from the Demon. Amen ".
Lord God you that with the law of the karma or law of cause and of effect you grant the
peace and the calm to whom behaves well, it gives the strength to bear the punishments and the
anguish to whom behaves badly.
Lord God, help us understand that what in the life we do of well or of badly to us it will be
made through the law of the karma or law of cause and of effect when we will be mature to
understand it and that therefore we are the only persons responsible of the evil that we suffer in the
life.
Lord God, help us understand also that it needs to learn to be day for day, righteous,
merciful and pure because only so we will be freed from the pain.
22
Vangelo di Matteo 26, 26-28
7

8. All the presents say to the Lord God, <<Your is the Kingdom, Your the power and the glory
through the ages! >>.
All the presents say: Lord Jesus Christ, You that you have told the Apostles "I leave you the
peace, I give you my peace", "Forgiven us and freed us by the fire of the hell and brings in sky all
the Souls, especially those that have of it more need." Amen.
All the presents say " Lamb of God, you that with love you take away the sin from the world
be always patient with us sinners ". Amen.
The Celebrant says: <<The peace of the Lord be always with you>>. The Believers answer:
<<And with your Spirit>>.
The Celebrant invites the believers to wish the neighbours the peace without moving from
the own place and then he imparts the benediction, finishing so the Saint Mass saying "The Mass
it is ended, you go in peace ".
The believers answer "we render thanks unto God" and going out of the Church they make
themselves they cross themselves.
8