Science for Change Agents, Innovators & Entrepreneurs. Day 1
A fast forward through history from Aristotle to Chaos Theory
The positivist dream
Relativity, Quantum Theory & Uncertainty
The Scientific Method (induction, deduction, repeatability, falsifiability)
Science becomes social science: Durkheim, Weber & Anthropology
Social Science: Explanation vs Understanding vs Liberation
Kuhn, paradigms and the sociology of science
Foucault and the Frankfurt School criticise science and its power
The Lenses and Methodologies of Social Science: Discourse analysis, semiotics, qualitative research, quantitative research, participant observation
MASTERCLASS FOR KAOS PILOTS, DENMARK
3. TODAY
A FAST FORWARD THROUGH HISTORY, PARADIGMS AND COMPETING
SCHOOLS OF SCIENCE, STARTING OUT WITH ”NATURAL SCIENCE”,
PROVABILITY/REPEATABILITY, MOVING THROUGH VARIOUS SCHOOLS/
PHILOSOPHIES LIKE POSITIVISM, BEHAVIOURISM, ENDING UP WITH
QUANTUM PHYSICS AND CHAOS-THEORY. MOVING THROUGH SOCIAL
SCIENCE, PSYCHOLOGY, ETC.
A CHOICE OF LENSES AND METHODS
4. WHAT ATTRACTED YOU TO THIS SESSION?
HOW DOES THIS TOPIC CONNECT TO YOUR
GOALS? WHAT ABOUT THE TIMES WE ARE
LIVING IN?
WHAT ARE THE TIMES IN YOUR LIFE THAT
YOU FEEL MOST ENERGIZED AND VITAL IN?
17. “This year the world is witnessing
the most satisfying phenomenon
that astronomy has ever provided,
an event unique to this day,
changing our doubts into
certainties, and our hypotheses
into demonstrations.”
THE ACADEMY OF SCIENCES
31. “Truth is sought for its own sake. And
those who are engaged upon the quest
for anything for its own sake are not
interested in other things. Finding the
truth is difficult, and the road to it is
rough.”
IBN AL-HAYTHAM
33. “There are and can be only two ways of
searching into and discovering truth.
The one flies from the senses and
particulars to the most general axioms,
and from these principles, the truth of
which it takes for settled and
immoveable, proceeds to judgment and
to the discovery of middle axioms. And
this way is now in fashion. The other
derives axioms from the senses and
particulars, rising by a gradual and
unbroken ascent, so that it arrives at the
most general axioms last of all. This is
the true way, but as yet untried.”
FRANCIS BACON
40. “We may regard the present state of the
universe as the effect of its past and the
cause of its future. An intellect which at
any given moment knew all of the forces
that animate nature and the mutual
positions of the beings that compose it,
if this intellect were vast enough to
submit the data to analysis, could
condense into a single formula the
movement of the greatest bodies of the
universe and that of the lightest atom;
for such an intellect nothing could be
uncertain and the future just like the
past would be present before its eyes.”
PIERRE SIMON LA PLACE
56. “In the long history of
humankind (and animal
kind, too) those who
learned to collaborate
and improvise most
effectively have
prevailed.”
CHARLES DARWIN
58. “[I]t seems probable that most
of the grand underlying
principles have now been firmly
established and that further
advances are to be sought
chiefly in the rigorous application
of these principles to all the
phenomena which come under
our notice…. An eminent
physicist has remarked that the
future truths of physical science
are to be looked for in the sixth
place of decimals.”
ALBERT MICHELSON, 1894
69. “He is responsible for the
shameful backwardness of Soviet
biology and of genetics in
particular, for the dissemination
of pseudo-scientific views, for
adventurism, for the degradation
of learning, and for the
defamation, firing, arrest, even
death, of many genuine
scientists”
ANDREI SAKHAROV
86. PROCESS
FIND CURIOUS PHENOMENA / QUESTIONS
OBSERVE A LOT
MAKE UP A THEORY
DESIGN EXPERIMENT TO TEST THEORY
ANALYSE
TELL EVERYONE ABOUT IT
REPEAT (BY OTHERS)
97. “A naturalistic methodology (sometimes
called an "inductive theory of science")
has its value, no doubt.... I reject the
naturalistic view: It is uncritical. Its
upholders fail to notice that whenever
they believe to have discovered a fact,
they have only proposed a convention.
Hence the convention is liable to turn into
a dogma. This criticism of the naturalistic
view applies not only to its criterion of
meaning, but also to its idea of science,
and consequently to its idea of empirical
method.”
KARL POPPER
107. “Science can (potentially at least)
explain everything because its
ways of trying to understand the
universe by asking questions of it
should not leave any areas off-
limits. The methods of openness,
inquiry, curiosity, theory building,
hypothesis testing and so on can
be adapted and developed to
explore and try to explain
anything.”
SUE BLACKMORE
121. “For is it not possible that science will
create a monster? Is it not possible
that an objective approach that frowns
upon personal connections between
the entities examined will harm people,
turn them into miserable, unfriendly,
self-righteous mechanisms without
charm or humour? "Is it not possible,"
asks Kierkegaard, "that my activity as
an objective [or critico-rational]
observer of nature will weaken my
strength as a human being?" I suspect
the answer to many of these questions
is affirmative and I believe that a
reform of the sciences that makes
them more anarchic and more
subjective is urgently needed.”
PAUL FEYERABEND
123. “It is a calamity that the use of experiment has
severed nature from man, so that he is content
to understand nature merely through what
artificial instruments reveal and by so doing
even restricts her achievements...Microscopes
and telescopes, in actual fact, confuse man's
innate clarity of mind.”
GOETHE
127. “The fate of our times is
characterized by
rationalization and
intellectualization and, above
all, by the 'disenchantment of
the world.' Precisely the
ultimate and most sublime
values have retreated from
public life either into the
transcendental realm of mystic
life or into the brotherliness of
direct and personal human
relations.”
MAX WEBER, 1918
130. “And God said: Let man have
dominion of the fish of the sea,
and over the fowl of the air.
and over the cattle, and over all
the earth, and over every
creeping thing that creepeth
over the earth.”
GENESIS 1, 26
136. “Which speaking,
discoursing subjects –
which subjects of
experience and
knowledge – do you want
to ‘diminish’ when you
say: ‘I who conduct this
discourse am conducting
a scientific discourse, and
I am a scientist’?”
FOUCAULT
153. “A new scientific truth
does not triumph by
convincing its opponents
and making them see the
light, but rather because
its opponents eventually
die, and a new generation
grows up that is familiar
with it.”
MAX PLANCK
177. “There are limits to what the process of
observation, experimentation, prediction
and falsification can tell us. Until we invent
time-travel and really get a handle on the
multiverse, science tells us little about
history, for example. Science may be able to
tell us why we like music, why certain types
of sound appeal more than others, but not
why Bach is the best. Taking this line in
arguments leads to two things. The first is
the view encapsulated by Wittgenstein, that
one should only discuss things that one is
kitted out to discuss. Science can only
elucidate truths that can be framed in a
testable, predictable and falsifiable scenario.”
A REALIST PHILOSOPHY OF SOCIAL SCIENCE:
EXPLANATION AND UNDERSTANDING
179. “[Sociology is ] ... the science whose object is to
interpret the meaning of social action and thereby give a
causal explanation of the way in which the action
proceeds and the effects which it produces. By 'action'
in this definition is meant the human behaviour when
and to the extent the agent or agents see it as
subjectively meaningful ... the meaning to which we
refer may be either (a) the meaning actually intended
either by an individual agent on a particular historical
occasion or by a number of agents on an approximate
average in a given set of cases, or (b) the meaning
attributed to the agent or agents, as types, in a pure
type constructed in the abstract. In neither case is the
'meaning' thought of as somehow objectively 'correct'
or 'true' by some metaphysical criterion. This is the
difference between the empirical sciences of action,
such as sociology and history, and any kind of a priori
discipline, such as jurisprudence, logic, ethics, or
aesthetics whose aim is to extract from their subject-
matter 'correct' or 'valid' meaning.”
MAX WEBER 1922
188. “The means of communication, the
irresistible output of the
entertainment and information
industry carry with them prescribed
attitudes and habits, certain
intellectual and emotional reactions
which bind the consumers to the
producers and, through the latter to
the whole social system. The products
indoctrinate and manipulate; they
promote a false consciousness which
is immune against its falsehood...Thus
emerges a pattern of one-dimensional
thought and behavior.”
HERBERT MARCUSE
196. “The positivist thesis of unified
science, which assimilates all the
sciences to a natural-scientific
model, fails because of the intimate
relationship between the social
sciences and history, and the fact
that they are based on a situation-
specific understanding of meaning
that can be explicated only
hermeneutically ... access to a
symbolically prestructured reality
cannot be gained by observation
alone.”
JURGEN HABERMAS
197. “No pedagogy which is truly
liberating can remain distant
from the oppressed by treating
them as unfortunates and by
presenting for their emulation
models from among the
oppressors. The oppressed must
be their own example in the
struggle for their redemption.”
PAULO FREIRE 1970
202. “What man needs is not just the
persistent posing of ultimate
questions, but the sense of what is
feasible, what is possible, what is
correct, here and now. The
philosopher, of all people, must, I
think, be aware of the tension
between what he claims to achieve
and the reality in which he finds
himself.”
HANS-GEORG GADAMER
204. “In Aristotle’s words phronesis is a
‘true state, reasoned, and capable of
action with regard to things that are
good or bad for man.’ Phronesis goes
beyond both analytical, scientific
knowledge (episteme) and technical
knowledge or know-how (techne)
and involves judgments and decisions
made in the manner of a virtuoso
social and political actor.”
BENT FLYVBJERG
208. PHRONESIS
WHERE ARE WE GOING?
IS THIS DESIRABLE?
WHO GAINS AND WHO LOSES, AND BY
WHICH MECHANISMS OF POWER?
WHAT, IF ANYTHING, SHOULD WE DO
ABOUT IT?
210. INTENTION KNOWLEDGE TERMS LENSES
REDUCTIONISM
EXPLANATION OF NATURALISM / REALISM EMPIRICAL ANALYSIS
KNOW ‘TRUTH’
WHAT IS PROOF INDUCTION /
DEDUCTION
PREDICT / CONTROL CORROBORATION OF EVIDENCE BASE
INSTRUMENTALISM
NATURE WHAT WORKS RCTS
SEMIOTICS
CONTEXT
APPRECIATE / UNDERSTANDING OF
HERMENEUTICS QUAL / QUANT
EMPATHISE HOW THINGS ARE
PO
DISCOURSE ANALYSIS
DECONSTRUCTION
CRITICISM OF WHY STRUCTURALISM
DISEMPOWER ‘ARCHEOLOGY’
THINGS ARE POST MODERNISM
CRITICAL THEORY
SYSTEMS / CYNEFIN
INSIGHT INTO HOW TO ACTION RESEARCH
IMPROVE EMANCIPATION
CHANGE THINGS CRITICAL
CONSCIOUSNESS