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Theme Three
Cape Slavery
Origins of Cape Slavery
 1658 – first large shipment of slaves; for the VOC;
 1692 – privately owned slaves exceeded Company owned
slaves;
◦ Used as domestic servants and farm labourers;
◦ In demand in the wheat and wine growing districts of the south-
western Cape;
◦ Less in demand in the pastoral interior;
 Brought from across the Indian Ocean rim;
◦ South-East Asia, South Asia, Indian Ocean Islands, East African
coast;
 Chattel slaves: considered to be the property of their owners;
◦ Bought and sold;
◦ Evaluated at auctions;
◦ Bequeathed in wills to children of the owner;
 Although the Khoisan were regarded as free people, slave
and Khoisan statuses became blurred;
 Chattel not the only form of slavery;
 Degrees of “unfreeness”
Coercion, Control and Resistance
See Armstrong & Worden, “The Slaves, 1652-1834”, pp.
149-162.
 The control of slaves crucial to social stability;
◦ Farmers isolated;
◦ Vulnerable to slave resistance – arson, poisoning,
desertion, for example;
 The master-slave relationship nuanced; not only
coercive;
◦ Favoured slaves;
◦ Paternalism (See chapter by Shell, “The Family and
Slavery at the Cape”);
 The threat of physical punishment always present;
◦ Whipping with a sjambok, the punishment of choice;
 However, masters not legally allowed to torture
their slaves, although this did occur.
Amelioration and the Ending of Slavery
See Armstrong & Worden, “The Slaves, 1652-1834”, pp. 162-
168.
 1808 – the slave trade was abolished throughout the
British empire;
◦ Rise in free trade and free labour thinking;
◦ Emergence of industrial capitalism – the West Indian slave
colonies became less important to Britain’s imperial economy;
◦ Evangelical revival of the late 18th and early 19th century;
◦ Growing slave resistance and slave revolts – Saint Domingue
(1791);
 Liberals pushed for the eventual emancipation of all
slaves in British territories;
 Amelioration – prepare the slaves for freedom.
 1834 – slavery abolished;
 1834-1838 – Apprenticeship Period;
 1838 – final emancipation.
Ameliorative Laws at the Cape
 1820s;
◦ Concern for the physical well-being of the slaves;
◦ Limitations on the number of hours worked;
◦ Slaves permitted to marry;
◦ Children not allowed to be sold separately from their
mothers;
◦ Limitations placed on punishment;
◦ Slaves encouraged to report abuses to the authorities;
◦ 1826: Guardian of Slaves appointed;
 Increased the control of the colonial state over
labour relations;
◦ Previously, labour relations existed in the private domain.
Van der Spuy, “Making Himself Master:
Galant’s Rebellion Revisited”
 February 1825;
 Galant van de Kaap (26 years old);
 Led a revolt of slaves and Khoisan servants
against their master and his family;
 The slaves planned to then travel to Cape Town to
claim their freedom – which they believed was
owing to them;
 Question:
◦ Although the rebellion was led by a slave, why the
involvement of several Khoisan – who were legally free?
◦ Van der Spuy draws attention to the fact that the rebellion
was led by men against men;
◦ She argues for a gendered analysis – why?
Abrahams, “Disempowered to Consent: Sara
Bartman and Khoisan Slavery in the Nineteenth
Century Cape Colony and Britain”
 1810 – Bartman was taken to Britain and exhibited
to the public in “freak shows”;
 Evangelical abolitionists believed she was being
held against her will as a slave;
 She was eventually taken to Paris, where she died;
 Question
◦ Was Sara Bartman a slave?
◦ Abrahams argues that she was and draws larger
conclusions about the experiences of Cape Khoisan within
a slave society;
◦ Abrahams suggests that the majority of colonial Khoisan
were essentially slaves (unfree);
◦ How were slave and Khoisan lives similar and how were
they different?
In Summary
 For subaltern men, rebellion served as an
expression of masculinity;
◦ Their unfree status meant the means for expressing
masculinity were often denied to them;
◦ Important issues: punishment and families;
 Amelioration raised expectations of freedom (which
was still a decade away) for slaves and highlighted
the unfree nature of Khoisan existence;
◦ In the Cape context, slave and non-slave (Khoisan) lives
were bound together;
 Khoisan existence bore several markers of slavery;
◦ Occupied an ambiguous legal position during the early
1820s.
The Case of Jan Paerl (Viljoen article)
 1796, Stellenbosch
 Dispute between Paerl, a Khoikhoi man, and
Johannes Albertyn, his employer/master (a man of
mixed heritage);
◦ Albertyn wished to indenture Paerl’s four children following
the death of their mother;
 Paerl contested Albertyn’s claim with the fiscal;
◦ A classic struggle between master and servant;
 Raises questions about equality before the law in
Cape society at the turn of the 19th century.
 Indentured labour
◦ Due to labour shortages – chattel slaves
expensive and in short supply;
◦ Farmers demanded that children born to slave
fathers and Khoisan mothers ought to be
indentured for a certain period;
◦ Known as Bastaard-Hottentots, could be
indentured until the age of 25;
◦ Children born to Khoisan fathers and slave
mothers were legally regarded as free and were
not permitted to be indentured;
 As such, Paerl’s children could not legally
be indentured to Albertyn;
 However, Albertyn claimed it was their
mother’s dying wish.
The Context
 1795 – the Cape had been captured by the British;
◦ The First British Occupation (1795-1803);
 The British authorities would now have the final word over
labour-related issues;
 During the 18th century, while under VOC rule, Khoisan
labourers had been granted limited legal rights;
◦ They could sue their masters in court;
◦ For the non-payment of wages, or excessive punishment, for
example;
 Paerl bypassed the local magistrate and headed to Cape
Town to lodge his grievance;
 This period was marked by efforts to improve legal
procedures at the Cape;
◦ Due process;
◦ Equality before the law;
◦ Impartial justice.
Local Authorities
 Landdrosts; veldkornets;
◦ Retained by the British up until 1828;
◦ Exercised significant influence on local legal matters;
 Khoisan and slaves tried to circumvent the
authority of Landdrosts and veldkornets;
 Contests over who was entitled to legal rights and
equality before the law;
◦ Between the new British authorities, the old established Dutch
farmers and the Khoisan and slaves;
 These contests would also occur on the imperial
level over the course of the 19th century;
◦ The rights of indigenous colonial subjects – Australia, New
Zealand, Canada, etc.
 Importance of one’s colonial identity in determining
access to rights;
◦ Khoisan or Bastaard-Hottentot or slave;
◦ Christian or heathen;
 In theory, equality before the law superseded class,
colour, religion, wealth, status;
◦ At this time though, in practice, equality before the law did not
extend to slaves, but only to “Hottentots”;
◦ See Dooling, “The Good Opinion of Others” – the social status
of masters was an important factor in whether legal sanction
for the abuse of slaves occurred.
 There was much resistance to extending legal rights to
Khoisan from settler society and some British officials;
◦ Believed that it could spark a Khoisan insurrection;
 True equality before the law was never realised;
◦ Idealistic, but not practical in a colonial society;
◦ In the early 1800s, missionaries were to take up the challenge
and campaign on behalf of the Khoisan (Theme Four)

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Cape Slavery Origins and Struggles for Freedom

  • 2. Origins of Cape Slavery  1658 – first large shipment of slaves; for the VOC;  1692 – privately owned slaves exceeded Company owned slaves; ◦ Used as domestic servants and farm labourers; ◦ In demand in the wheat and wine growing districts of the south- western Cape; ◦ Less in demand in the pastoral interior;  Brought from across the Indian Ocean rim; ◦ South-East Asia, South Asia, Indian Ocean Islands, East African coast;  Chattel slaves: considered to be the property of their owners; ◦ Bought and sold; ◦ Evaluated at auctions; ◦ Bequeathed in wills to children of the owner;  Although the Khoisan were regarded as free people, slave and Khoisan statuses became blurred;  Chattel not the only form of slavery;  Degrees of “unfreeness”
  • 3. Coercion, Control and Resistance See Armstrong & Worden, “The Slaves, 1652-1834”, pp. 149-162.  The control of slaves crucial to social stability; ◦ Farmers isolated; ◦ Vulnerable to slave resistance – arson, poisoning, desertion, for example;  The master-slave relationship nuanced; not only coercive; ◦ Favoured slaves; ◦ Paternalism (See chapter by Shell, “The Family and Slavery at the Cape”);  The threat of physical punishment always present; ◦ Whipping with a sjambok, the punishment of choice;  However, masters not legally allowed to torture their slaves, although this did occur.
  • 4. Amelioration and the Ending of Slavery See Armstrong & Worden, “The Slaves, 1652-1834”, pp. 162- 168.  1808 – the slave trade was abolished throughout the British empire; ◦ Rise in free trade and free labour thinking; ◦ Emergence of industrial capitalism – the West Indian slave colonies became less important to Britain’s imperial economy; ◦ Evangelical revival of the late 18th and early 19th century; ◦ Growing slave resistance and slave revolts – Saint Domingue (1791);  Liberals pushed for the eventual emancipation of all slaves in British territories;  Amelioration – prepare the slaves for freedom.  1834 – slavery abolished;  1834-1838 – Apprenticeship Period;  1838 – final emancipation.
  • 5. Ameliorative Laws at the Cape  1820s; ◦ Concern for the physical well-being of the slaves; ◦ Limitations on the number of hours worked; ◦ Slaves permitted to marry; ◦ Children not allowed to be sold separately from their mothers; ◦ Limitations placed on punishment; ◦ Slaves encouraged to report abuses to the authorities; ◦ 1826: Guardian of Slaves appointed;  Increased the control of the colonial state over labour relations; ◦ Previously, labour relations existed in the private domain.
  • 6. Van der Spuy, “Making Himself Master: Galant’s Rebellion Revisited”  February 1825;  Galant van de Kaap (26 years old);  Led a revolt of slaves and Khoisan servants against their master and his family;  The slaves planned to then travel to Cape Town to claim their freedom – which they believed was owing to them;  Question: ◦ Although the rebellion was led by a slave, why the involvement of several Khoisan – who were legally free? ◦ Van der Spuy draws attention to the fact that the rebellion was led by men against men; ◦ She argues for a gendered analysis – why?
  • 7. Abrahams, “Disempowered to Consent: Sara Bartman and Khoisan Slavery in the Nineteenth Century Cape Colony and Britain”  1810 – Bartman was taken to Britain and exhibited to the public in “freak shows”;  Evangelical abolitionists believed she was being held against her will as a slave;  She was eventually taken to Paris, where she died;  Question ◦ Was Sara Bartman a slave? ◦ Abrahams argues that she was and draws larger conclusions about the experiences of Cape Khoisan within a slave society; ◦ Abrahams suggests that the majority of colonial Khoisan were essentially slaves (unfree); ◦ How were slave and Khoisan lives similar and how were they different?
  • 8. In Summary  For subaltern men, rebellion served as an expression of masculinity; ◦ Their unfree status meant the means for expressing masculinity were often denied to them; ◦ Important issues: punishment and families;  Amelioration raised expectations of freedom (which was still a decade away) for slaves and highlighted the unfree nature of Khoisan existence; ◦ In the Cape context, slave and non-slave (Khoisan) lives were bound together;  Khoisan existence bore several markers of slavery; ◦ Occupied an ambiguous legal position during the early 1820s.
  • 9. The Case of Jan Paerl (Viljoen article)  1796, Stellenbosch  Dispute between Paerl, a Khoikhoi man, and Johannes Albertyn, his employer/master (a man of mixed heritage); ◦ Albertyn wished to indenture Paerl’s four children following the death of their mother;  Paerl contested Albertyn’s claim with the fiscal; ◦ A classic struggle between master and servant;  Raises questions about equality before the law in Cape society at the turn of the 19th century.
  • 10.  Indentured labour ◦ Due to labour shortages – chattel slaves expensive and in short supply; ◦ Farmers demanded that children born to slave fathers and Khoisan mothers ought to be indentured for a certain period; ◦ Known as Bastaard-Hottentots, could be indentured until the age of 25; ◦ Children born to Khoisan fathers and slave mothers were legally regarded as free and were not permitted to be indentured;  As such, Paerl’s children could not legally be indentured to Albertyn;  However, Albertyn claimed it was their mother’s dying wish.
  • 11. The Context  1795 – the Cape had been captured by the British; ◦ The First British Occupation (1795-1803);  The British authorities would now have the final word over labour-related issues;  During the 18th century, while under VOC rule, Khoisan labourers had been granted limited legal rights; ◦ They could sue their masters in court; ◦ For the non-payment of wages, or excessive punishment, for example;  Paerl bypassed the local magistrate and headed to Cape Town to lodge his grievance;  This period was marked by efforts to improve legal procedures at the Cape; ◦ Due process; ◦ Equality before the law; ◦ Impartial justice.
  • 12. Local Authorities  Landdrosts; veldkornets; ◦ Retained by the British up until 1828; ◦ Exercised significant influence on local legal matters;  Khoisan and slaves tried to circumvent the authority of Landdrosts and veldkornets;  Contests over who was entitled to legal rights and equality before the law; ◦ Between the new British authorities, the old established Dutch farmers and the Khoisan and slaves;  These contests would also occur on the imperial level over the course of the 19th century; ◦ The rights of indigenous colonial subjects – Australia, New Zealand, Canada, etc.
  • 13.  Importance of one’s colonial identity in determining access to rights; ◦ Khoisan or Bastaard-Hottentot or slave; ◦ Christian or heathen;  In theory, equality before the law superseded class, colour, religion, wealth, status; ◦ At this time though, in practice, equality before the law did not extend to slaves, but only to “Hottentots”; ◦ See Dooling, “The Good Opinion of Others” – the social status of masters was an important factor in whether legal sanction for the abuse of slaves occurred.  There was much resistance to extending legal rights to Khoisan from settler society and some British officials; ◦ Believed that it could spark a Khoisan insurrection;  True equality before the law was never realised; ◦ Idealistic, but not practical in a colonial society; ◦ In the early 1800s, missionaries were to take up the challenge and campaign on behalf of the Khoisan (Theme Four)