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•   The Inca referred to their empire as
    Tawantinsuyu, "four parts together."[7] In
                                                           THE INCAS
    Quechua the term Tawantin is a group of four
    things (tawa "four" with the suffix -ntin which
    names a group). Suyu means "region" or
    "province". The empire was divided into four
    suyus, whose corners met at the capital, Cusco
    (Qosqo). The name Tawantinsuyu
    was, therefore, a descriptive term indicating a
    union of provinces. The Spanish transliterated the
    name as Tahuatinsuyo or Tahuatinsuyu which is
    often still used today.
•   The term Inka means ruler, or lord, in
    Quechua, and was used to refer to the ruling class
    or the ruling family in the empire.[8] The Spanish
    adopted the term (transliterated as Inca in
    Spanish) as an ethnic term referring to all subjects
    of the empire rather than simply the ruling class.
    As such the name Imperio inca (Inca Empire)
    referred to the nation that they encountered, and
    subsequently conquered.
Population
•   There is some debate
    about the number of
    people inhabiting
    Tawantinsuyu at its
    peak, with estimates
    ranging from as few as 4
    million people, to more
    than 37 million. The
    reason for these various
    estimates is that in spite
    of the fact that the Inca
    kept excellent census
    records using their
    quipu, knowledge of how
    to read them has been
    lost, and almost all of
    them had been destroyed
    by the Spaniards in the
    course of their conquest
Language




Main article: Quechua languages
Since the Inca Empire lacked a written language, the empire's main form of
communication and recording came from quipus, ceramics and spoken
Quechua, the language the Incas imposed upon the peoples within the empire.
Organization of the empire
•   The four suyus of the empire.
•   The most powerful figure in the
    empire was the Sapa Inca ('the
    unique Inca'). Only descendants of
    the original Inca tribe ascended to
    the level of Inca. Most young
    members of the Inca's family
    attended Yachay Wasis (houses of
    knowledge) to obtain their
    education.
•   The Inca Empire was a federalist
    system which consisted of a central
    government with the Inca at its head
    and four provinces: Chinchay Suyu
    (NW), Anti Suyu (NE), Kunti Suyu
    (SW), and Qulla Suyu (SE). The four
    corners of these provinces met at
    the center, Cusco.
The architecture
•   The Incas developed a highly
    functional style of public architecture that
    was remarkable for its advanced engineering
    techniques and fine stone work. The cities
    plan was based on a system of main avenues
    intersected by smaller streets converging
    on an open square surrounded by municipal
    buildings and temples. The structure was one
    story with a perfect assembly of cut
    stones, also used mud bricks and straw in the
    coastal regions. For the construction of great
    monuments such as the great fortress of
    Sacsayhuaman near Cuzco, massive polygona
    l blocks were put together with
    extraordinary precision. In mountainous
    regions such as the spectacular Andean
    city located in Machu Picchu, the Inca
    architecture reflected often ingenious
    adaptations of natural relief.
The religion
The state religion was based on Sun worship Inca
emperors           were regarded as descendants of the
 •
Sun God and were worshiped as gods. Gold, symbol of
the Sun God, was exploited for the use of leaders and
members of the elite, not as currency but for
decoration and rituals. Religion dominated the entire
political structure. From the Temple of the Sun at the
center of Cuzco, we could draw an imaginary line
towards the places of worship of different social classes
in the city.
Religious practice consisted on oracle
consultations, as offering sacrifices, religious trances
and public confessions. The annual cycle of religious
festivals was regulated by the Inca calendar, extremely
precise, and the agricultural year. Because of these and
other aspects, the Inca culture was much like some
cultures of Meso-America as the Aztecs and Mayans.
The agriculture

•   By being a predominantly agricultural
    society Andes, the Incas were able to make
    the most of the
    ground, overcoming adversity that
    offered the rugged Andean terrain and
    inclement weather. The adaptation
    of agricultural techniques already
    used before in different parts, enabled
    the Incas to organize the production of
    various products, both on the
    coast, highlands and
    jungle, to redistribute to people without
    access to other regions. Technological
    achievements made ​at the farm level, not
    have been possible without the workforce
    that was available to the Inca and the road
    network that allowed properly
    store and distribute resources and
    harvested throughout its territory.
Aznar, Pilar y Liuzzi, Paula

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The Incas

  • 1. The Inca referred to their empire as Tawantinsuyu, "four parts together."[7] In THE INCAS Quechua the term Tawantin is a group of four things (tawa "four" with the suffix -ntin which names a group). Suyu means "region" or "province". The empire was divided into four suyus, whose corners met at the capital, Cusco (Qosqo). The name Tawantinsuyu was, therefore, a descriptive term indicating a union of provinces. The Spanish transliterated the name as Tahuatinsuyo or Tahuatinsuyu which is often still used today. • The term Inka means ruler, or lord, in Quechua, and was used to refer to the ruling class or the ruling family in the empire.[8] The Spanish adopted the term (transliterated as Inca in Spanish) as an ethnic term referring to all subjects of the empire rather than simply the ruling class. As such the name Imperio inca (Inca Empire) referred to the nation that they encountered, and subsequently conquered.
  • 2. Population • There is some debate about the number of people inhabiting Tawantinsuyu at its peak, with estimates ranging from as few as 4 million people, to more than 37 million. The reason for these various estimates is that in spite of the fact that the Inca kept excellent census records using their quipu, knowledge of how to read them has been lost, and almost all of them had been destroyed by the Spaniards in the course of their conquest
  • 3. Language Main article: Quechua languages Since the Inca Empire lacked a written language, the empire's main form of communication and recording came from quipus, ceramics and spoken Quechua, the language the Incas imposed upon the peoples within the empire.
  • 4. Organization of the empire • The four suyus of the empire. • The most powerful figure in the empire was the Sapa Inca ('the unique Inca'). Only descendants of the original Inca tribe ascended to the level of Inca. Most young members of the Inca's family attended Yachay Wasis (houses of knowledge) to obtain their education. • The Inca Empire was a federalist system which consisted of a central government with the Inca at its head and four provinces: Chinchay Suyu (NW), Anti Suyu (NE), Kunti Suyu (SW), and Qulla Suyu (SE). The four corners of these provinces met at the center, Cusco.
  • 5. The architecture • The Incas developed a highly functional style of public architecture that was remarkable for its advanced engineering techniques and fine stone work. The cities plan was based on a system of main avenues intersected by smaller streets converging on an open square surrounded by municipal buildings and temples. The structure was one story with a perfect assembly of cut stones, also used mud bricks and straw in the coastal regions. For the construction of great monuments such as the great fortress of Sacsayhuaman near Cuzco, massive polygona l blocks were put together with extraordinary precision. In mountainous regions such as the spectacular Andean city located in Machu Picchu, the Inca architecture reflected often ingenious adaptations of natural relief.
  • 6. The religion The state religion was based on Sun worship Inca emperors were regarded as descendants of the • Sun God and were worshiped as gods. Gold, symbol of the Sun God, was exploited for the use of leaders and members of the elite, not as currency but for decoration and rituals. Religion dominated the entire political structure. From the Temple of the Sun at the center of Cuzco, we could draw an imaginary line towards the places of worship of different social classes in the city. Religious practice consisted on oracle consultations, as offering sacrifices, religious trances and public confessions. The annual cycle of religious festivals was regulated by the Inca calendar, extremely precise, and the agricultural year. Because of these and other aspects, the Inca culture was much like some cultures of Meso-America as the Aztecs and Mayans.
  • 7. The agriculture • By being a predominantly agricultural society Andes, the Incas were able to make the most of the ground, overcoming adversity that offered the rugged Andean terrain and inclement weather. The adaptation of agricultural techniques already used before in different parts, enabled the Incas to organize the production of various products, both on the coast, highlands and jungle, to redistribute to people without access to other regions. Technological achievements made ​at the farm level, not have been possible without the workforce that was available to the Inca and the road network that allowed properly store and distribute resources and harvested throughout its territory.
  • 8. Aznar, Pilar y Liuzzi, Paula