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The Beginning
 Amish history can be traced to the Anabaptist movement
 Emerged in 1693 as a distinguished group among the Anabaptists
    Lived along the southern Rhine River, in Switzerland and in the Alsace region of France

 Named after their founder, Jacob Amman
 The Amish movement started as a reform group within the Mennonite
  movement
 Amman felt that the Mennonites had drifted away from their original beliefs
  and practices
 Some Amish went to the United States in the 18th century
    Initially settled in Pennsylvania
    Illinois, Indiana, Iowa, Missouri, New York, Ohio, and other states
What did they change?
 Received communion twice a year instead of only once
    Prior to receiving communion, believers practiced self-reflection

 Reintroduced the practice of foot washing
 Shunned those who did not conform
    Amman felt that the Mennonites let the practice be disused
    Treated shunning very seriously
    Required the spouse of the shunned person to neither sleep nor eat with his/her shunned
      spouse until he/she repented or changed his/her beliefs
How do they view the sacraments?
 Generally, in their late teen years and early 20s that Amish youth are
  expected to decide if they truly want to join the church
 Adult baptism is seen as a lifelong vow that must be taken seriously
    Individuals who break this vow face expulsion and shunning from the Amish community

 Couples marry for life
    Divorces and remarriages never occur

 Communion services are held each spring and fall
    Emphasizes self-examination and self rejuvenation
    Sins are confessed
    Vows are renewed
How do they worship?
 A bible reading followed by an hour-long main sermon embodies the values
  of humility and submission.
    Preachers begin with a biblical blessing, then confess their unworthiness to preach

 Following the main sermon, many ordained men offer testimony
 Entire service takes about three hours
 After the service, the community eats a meal prepared by the women of the
  community
 Vehicles:      With     very     few
                                           exceptions, Old Order Amish
                                           congregations do not allow the
The Amish Lifestyle                        owning or use of automobiles or
                                           farm tractors. However, they will
   Language:      Members usually         ride in cars when needed.
    speak                 Pennsylvania    Electrical devices: They do not
    Dutch (Deutsch). High German is        use electricity, or have radios, TV
                                           sets, personal computers, computer
    used during worship. Children          games, etc.
    learn English at school.              Telephones: In-home telephones
   Education: Schools are one-room        are not normally allowed. Some
    buildings run by the Amish.            families have a phone remote from
                                           the house.
    Formal education beyond Grade 8       Rumspringa: Teens aged 16 and
    is discouraged.                        older are allowed some freedom in
   Appearance: Men grow beards,           behavior. They may be allowed to
    but not mustaches                      date, go out with their friends, visit
                                           the outside world, go to parties,
   Clothing: Men usually dress in a       drink alcoholic beverages, wear
    plain, dark colored suit. Women        jeans, etc. The intent of
    usually wear a plain colored dress     rumspringa is to make certain that
                                           youth are giving their informed
    with long sleeves, bonnet and          consent if they decide to be
    apron.                                 baptized. About 80% to 90%
                                           decide to remain Amish.
The Amish
Mennonite

*Jesus is the son of God
  -fully human
  -fully God
*Believe in Father, Son, and Holy Spirit

*During services:
  -singing
  -reading scripture
  -sermon
  -praying
Mennonite

*Baptism is performed on        Seven Ordinances:
adults so they can confess      *Baptism on Confession of
their belief or faith in God.   Faith
                                *Lords Supper
                                *Washing of the Saints Feet
                                *The Holy Kiss
                                *Marriage
*Communion is symbolic,         *Ordination of bishops,
remembering Jesus' sacrifice    preachers of the word, and
                                deacons
                                *Anointing with oil for the
                                healing
Mennonite

*No restrictions on technology


*Do not live in a special
community


*Participate in community and
service
History And Beliefs
Beginnings
 The Baptist Church began to take shape in the
  Sixteenth Century, in a period known as the post-
  Reformation Period.
 The founder of the Baptist Religion was John Smyth.
 Smyth preformed a very dangerous and radical act by
  re-Baptizing himself as an adult.
Start of A Church
 Smyth and fellow reformer, Helwys, fled England to go
  to Holland after being persecuted for trying to purify
  the Church of England of all traces of the Catholic
  Church.
 Smyth and Helwys joined a group of ‘Seperatists’ in
  the city of Gainsborough.
Beliefs and Views of Baptists
 Prime philosopher of the Baptist Religion was Calvin
 The Baptists Baptize but do not believe that Grace is
  passed on by Baptism or Original Sin is washed away
  at Baptism.
 Baptist take part in Eucharist, but do not believe that
  the bread and wine are God, but they are symbolic of
  the Last Supper.
 Believe in total immersion
Beliefs of the Early Baptists.
 Baptist Church was built on three core values.

   The Bible, not through tradition or prayers, was the way
    to deal with all matters of faith.
   The Church should be made up of believers only, not
    those brought into the Church when they were infants
    and didn’t willingly join the Church.
   The Church should be led by those believers, not by
    hierarchy of bishops.
History of Later Baptist
 Baptists eventually broke into two different groups.
    General Baptists who believe Christ died for everyone.
    Particular Baptists believed Christ died only for a
     particular group.
 The two groups eventually came together 1813 to form a
  ‘General Union’, which became the Baptist Union of
  England or Ireland
Baptists Today
 Baptists are part of an alliance known as the Baptist
  World Alliance.
 Unites Baptists throughout the world and focus
  primarily on matters of Faith.
There is no creed.
              Some hold diverse concerns of life after death.
                         Few believe in eternal punishment.
  Contribute more in the promotion of tolerance, peace, and
         justice compared to any other Christian domination.
 Some Quakers hold meetings where members can share his
                                              or her feelings.
    Others hold meetings that are close to Christian services
Quakers are found in parts of Ohio, Michigan, Pennsylvania,
                                           and West Virginia.
QUAKERpersonal encounter with God, not a ritual or a ceremony
True religion is a
                    BELIEFS
 Individual worth before God
 Worship is an act of seeking
 Virtues: moral purity, integrity, honesty, simplicity, and humility.
 Christian love and goodness
 Concern for the suffering and the unfortunate
 Continuing revelation through the Holy Spirit.
Anabaptists
 Ana- “again” Baptists- “Baptizers
 The name Anabaptist is applied to those who practice
            re-baptism
   They are part of the Radical Reformation of 16th century
    Europe
   Required that baptismal canadates do their own
    confessions of faith
   The Amish and the Mennonites are direct descendants of
    the Anabaptists
   Disliked the name Anabaptist
 Because of their practice of re-baptism, they were heavily
  persecuted during the 16th and 17th centuries by Protestants
  and Roman Catholics
 Anabaptists adhered to a literal interpretation of the
  Sermon on the Mount
Key Principals
 Infant baptism is invalid
 Rejected oaths
 Rejected capitol punishment
 Refrain from magic
 Justification by faith alone was rejected because it had no
  scriptural warrant
 The new Kingdom of God was to be the reconstruction of
  the Church AND the State
 No Christian has the “right of the sword”
 Civil government belongs to the world
Monogenesis
 Anabaptism began in Zürich
 Then it moved to Germany, Austria, and the Netherlands,
  where it developed into different branches
 Started around January 1525
Polygenesis
 Anabaptism developed through multiple independent
  movements
 Started in South Germany, Switzerland, and other
  countries
Apostolic Succession
 It was a continuation of Christianity
 Most popular theory among the religious groups
Common Beliefs and Practices
 The Bible is the sole rule of faith and practice
 Freedom of religion
 Seperation of Church and State
 Pacifism
 Separation to the world
 Voluntary Church Membership
THEtheRADICAL REFORMED GROUP
Match picture with the group.

Quakers, Anabaptist, Baptist, Amish, and Mennonite
GAME cont.

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The amish almost finished

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  • 3. The Beginning  Amish history can be traced to the Anabaptist movement  Emerged in 1693 as a distinguished group among the Anabaptists  Lived along the southern Rhine River, in Switzerland and in the Alsace region of France  Named after their founder, Jacob Amman  The Amish movement started as a reform group within the Mennonite movement  Amman felt that the Mennonites had drifted away from their original beliefs and practices  Some Amish went to the United States in the 18th century  Initially settled in Pennsylvania  Illinois, Indiana, Iowa, Missouri, New York, Ohio, and other states
  • 4. What did they change?  Received communion twice a year instead of only once  Prior to receiving communion, believers practiced self-reflection  Reintroduced the practice of foot washing  Shunned those who did not conform  Amman felt that the Mennonites let the practice be disused  Treated shunning very seriously  Required the spouse of the shunned person to neither sleep nor eat with his/her shunned spouse until he/she repented or changed his/her beliefs
  • 5. How do they view the sacraments?  Generally, in their late teen years and early 20s that Amish youth are expected to decide if they truly want to join the church  Adult baptism is seen as a lifelong vow that must be taken seriously  Individuals who break this vow face expulsion and shunning from the Amish community  Couples marry for life  Divorces and remarriages never occur  Communion services are held each spring and fall  Emphasizes self-examination and self rejuvenation  Sins are confessed  Vows are renewed
  • 6. How do they worship?  A bible reading followed by an hour-long main sermon embodies the values of humility and submission.  Preachers begin with a biblical blessing, then confess their unworthiness to preach  Following the main sermon, many ordained men offer testimony  Entire service takes about three hours  After the service, the community eats a meal prepared by the women of the community
  • 7.  Vehicles: With very few exceptions, Old Order Amish congregations do not allow the The Amish Lifestyle owning or use of automobiles or farm tractors. However, they will  Language: Members usually ride in cars when needed. speak Pennsylvania  Electrical devices: They do not Dutch (Deutsch). High German is use electricity, or have radios, TV sets, personal computers, computer used during worship. Children games, etc. learn English at school.  Telephones: In-home telephones  Education: Schools are one-room are not normally allowed. Some buildings run by the Amish. families have a phone remote from the house. Formal education beyond Grade 8  Rumspringa: Teens aged 16 and is discouraged. older are allowed some freedom in  Appearance: Men grow beards, behavior. They may be allowed to but not mustaches date, go out with their friends, visit the outside world, go to parties,  Clothing: Men usually dress in a drink alcoholic beverages, wear plain, dark colored suit. Women jeans, etc. The intent of usually wear a plain colored dress rumspringa is to make certain that youth are giving their informed with long sleeves, bonnet and consent if they decide to be apron. baptized. About 80% to 90% decide to remain Amish.
  • 9. Mennonite *Jesus is the son of God -fully human -fully God *Believe in Father, Son, and Holy Spirit *During services: -singing -reading scripture -sermon -praying
  • 10. Mennonite *Baptism is performed on Seven Ordinances: adults so they can confess *Baptism on Confession of their belief or faith in God. Faith *Lords Supper *Washing of the Saints Feet *The Holy Kiss *Marriage *Communion is symbolic, *Ordination of bishops, remembering Jesus' sacrifice preachers of the word, and deacons *Anointing with oil for the healing
  • 11. Mennonite *No restrictions on technology *Do not live in a special community *Participate in community and service
  • 13. Beginnings  The Baptist Church began to take shape in the Sixteenth Century, in a period known as the post- Reformation Period.  The founder of the Baptist Religion was John Smyth.  Smyth preformed a very dangerous and radical act by re-Baptizing himself as an adult.
  • 14. Start of A Church  Smyth and fellow reformer, Helwys, fled England to go to Holland after being persecuted for trying to purify the Church of England of all traces of the Catholic Church.  Smyth and Helwys joined a group of ‘Seperatists’ in the city of Gainsborough.
  • 15. Beliefs and Views of Baptists  Prime philosopher of the Baptist Religion was Calvin  The Baptists Baptize but do not believe that Grace is passed on by Baptism or Original Sin is washed away at Baptism.  Baptist take part in Eucharist, but do not believe that the bread and wine are God, but they are symbolic of the Last Supper.  Believe in total immersion
  • 16. Beliefs of the Early Baptists.  Baptist Church was built on three core values.  The Bible, not through tradition or prayers, was the way to deal with all matters of faith.  The Church should be made up of believers only, not those brought into the Church when they were infants and didn’t willingly join the Church.  The Church should be led by those believers, not by hierarchy of bishops.
  • 17. History of Later Baptist  Baptists eventually broke into two different groups.  General Baptists who believe Christ died for everyone.  Particular Baptists believed Christ died only for a particular group.  The two groups eventually came together 1813 to form a ‘General Union’, which became the Baptist Union of England or Ireland
  • 18. Baptists Today  Baptists are part of an alliance known as the Baptist World Alliance.  Unites Baptists throughout the world and focus primarily on matters of Faith.
  • 19. There is no creed. Some hold diverse concerns of life after death. Few believe in eternal punishment. Contribute more in the promotion of tolerance, peace, and justice compared to any other Christian domination. Some Quakers hold meetings where members can share his or her feelings. Others hold meetings that are close to Christian services Quakers are found in parts of Ohio, Michigan, Pennsylvania, and West Virginia.
  • 20. QUAKERpersonal encounter with God, not a ritual or a ceremony True religion is a BELIEFS  Individual worth before God  Worship is an act of seeking  Virtues: moral purity, integrity, honesty, simplicity, and humility.  Christian love and goodness  Concern for the suffering and the unfortunate  Continuing revelation through the Holy Spirit.
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  • 22. Anabaptists  Ana- “again” Baptists- “Baptizers  The name Anabaptist is applied to those who practice re-baptism  They are part of the Radical Reformation of 16th century Europe  Required that baptismal canadates do their own confessions of faith  The Amish and the Mennonites are direct descendants of the Anabaptists  Disliked the name Anabaptist
  • 23.  Because of their practice of re-baptism, they were heavily persecuted during the 16th and 17th centuries by Protestants and Roman Catholics  Anabaptists adhered to a literal interpretation of the Sermon on the Mount
  • 24. Key Principals  Infant baptism is invalid  Rejected oaths  Rejected capitol punishment  Refrain from magic  Justification by faith alone was rejected because it had no scriptural warrant  The new Kingdom of God was to be the reconstruction of the Church AND the State  No Christian has the “right of the sword”  Civil government belongs to the world
  • 25. Monogenesis  Anabaptism began in Zürich  Then it moved to Germany, Austria, and the Netherlands, where it developed into different branches  Started around January 1525
  • 26. Polygenesis  Anabaptism developed through multiple independent movements  Started in South Germany, Switzerland, and other countries
  • 27. Apostolic Succession  It was a continuation of Christianity  Most popular theory among the religious groups
  • 28. Common Beliefs and Practices  The Bible is the sole rule of faith and practice  Freedom of religion  Seperation of Church and State  Pacifism  Separation to the world  Voluntary Church Membership
  • 29. THEtheRADICAL REFORMED GROUP Match picture with the group. Quakers, Anabaptist, Baptist, Amish, and Mennonite