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“Termini Imerese” takes its name from the
 Latin Thermae Himerenses or “Hot
 Springs of Himera”. Imera was the name
 that ancient Greeks gave to the first
 settlement they founded near the present
 Termini Imerese.
It was the birthplace of the poet
 Stesichorus.
A Greek colony of
remarkable importance, it
had the role of hellenistic-
outer harbour towards the
Sicilian Chartaginian west.
As a matter of fact to the
east of Himera stood the
rich colonies of Zancle
(that later changed its
name into Messina),
Siracusa, Myles (Milazzo
today), while to the east
the hegemony of Carthage
was dominant.
Its foundation, according to Tucidide,
was due to a group of Calcidesi from
Zancle, under the leadership of Euclide,
Simo and Saccone, and to a Syracusan
exiled people because of a civil war.
But, according to some scholars, the
new colonies may have enlarged a pre-
existing site
The different origins of the population of Himera have made
the customs and traditions of the town different from the
Greek ones. In addition to the Gods of Olympus, they tended
to worship rivers and springs of water, as in the Sicani's
tradition; while on a linguistic point of view, the influences of
Doric and Corinthian dialect brought along by the Syracusans
are clear.
Its importance, is also
 due to its access to the
 Tyrrhenian Sea and to
 the consequent
 possibility of trade with
 Etruria and Spain which
 provided great
 quantities of silver used
 to mint the coin. This
 peculiarity distinguished
 it from the other Greek
 colonies.
Yet, it was this closeness to the
 sea which sealed its fate. In
 480 B.C. Terone, tyrant of
 Akragas, invaded Himera and
 put Terillo, tyrant of Himera to
 flight. The latter called the
 Carthaginians for help, who
 arrived in Sicily with a great
 military force, led by
 Hannibal.Terone asked Gelone
 of Syracuse to intervene and
 thus they managed to defeat
 the Carthaginians. Temples
 were built and coins were
 minted to celebrate the victory
 that, according to the tradition,
 took place on the scene of the
 famous battle of Salamina.
The military success brought a period of
peace and prosperity during which the
town could develop both artistically and
culturally.
This phase was interrupted in 408 when
Hannibal, Amilcare's grandson decided
to avenge the defeat suffered by his
ancestors. After sacking Selinunte, he
directed to Himera, no more protected
by the Syracusan army.
This time the Carthaginians had the best:
Himera was completely destroyed and its
inhabitants were killed or deported to
Carthage. This once and for all ruined the
town. Some years later, on reward, the
deported were allowed to come back to Sicily
and populate Thermae, founded by the
Carthaginians in 407 B.C., together with
other colonists of African origin.
Himera was constituted by three districts:The
northern and southern districts rose on the plain,
where the most northern part hosted the sacred
area (which does not include the Temple of
Victory). To the North-East there were the houses
of the eastern suburb and on the western side the
necropolis.
As in other ellenistic
centres, the canon
of orthogonality was
strictly respected.
The streets were
parallel and
equidistant. The
absence of a central
intersection makes
us suppose that the
squares and the
public buildings
were placed in
areas destined to
housing without
spoiling the urban
tissue.
Of the sacred area, which
was isolated from the
housing structure of the
town, The main
elements are four
temples and an altar.The
most considerable part
of the finds is constituted
by the temple of Victoria
which presents features
similar to the
Agrigentinian temples,
thus suggesting that the
workers who were in
charge with its
construction came from
Akragas.

 It is said it was built in 480 B.C. on the field
 where the battle was fought that's why it was
 called “temple of the Victory”
      It is a temple of Doric style probably
 dedicated to Zeus which precedes the call
 and a pronaos at the back of the cell equal
 for size and dimension.
During the excavations facing
the temples 56 lion-headed
shaped gutters were found,
probably the work of different
sculptors. Other excavations in
the themeneos (the sacred
area) brought to light a couple
of bronze greaves together
with fragments of weapons
now kept at the Regional
Archaelogical Museum of
Palermo.
By the early 5th century BC,
the strategic importance of the
site    attracted   Theron    of
Akragas who expelled the
tyrant Terillus.
Theron’s victory led to nearly a
century of Greek supremacy in
Sicily. However in 409, the
Carthaginians,under Hamilcar’s
nephew Hannibal, returned and
destroyed the town.
The archeological site of
ancient Himera is best
known for the remains of its
Temple of Victory located at
the mouth of the River
Imera about eight
kilometres east of Termini
Imerese, in the district
called Buonfornello.
It is a Doric structure built to
commemorate the defeat of the
Carthaginians,Carthaginian
prisoners supplied the labour for
its construction.
To the south of the temple was
the town’s necropolis.
Some artefacts recovered from
this site are kept in Palermo’s
Museo Archeologico Regionale.
Today there is a huge industrial
complex nearby.
Himera

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Himera

  • 1.
  • 2. “Termini Imerese” takes its name from the Latin Thermae Himerenses or “Hot Springs of Himera”. Imera was the name that ancient Greeks gave to the first settlement they founded near the present Termini Imerese. It was the birthplace of the poet Stesichorus.
  • 3. A Greek colony of remarkable importance, it had the role of hellenistic- outer harbour towards the Sicilian Chartaginian west. As a matter of fact to the east of Himera stood the rich colonies of Zancle (that later changed its name into Messina), Siracusa, Myles (Milazzo today), while to the east the hegemony of Carthage was dominant.
  • 4. Its foundation, according to Tucidide, was due to a group of Calcidesi from Zancle, under the leadership of Euclide, Simo and Saccone, and to a Syracusan exiled people because of a civil war. But, according to some scholars, the new colonies may have enlarged a pre- existing site
  • 5. The different origins of the population of Himera have made the customs and traditions of the town different from the Greek ones. In addition to the Gods of Olympus, they tended to worship rivers and springs of water, as in the Sicani's tradition; while on a linguistic point of view, the influences of Doric and Corinthian dialect brought along by the Syracusans are clear.
  • 6. Its importance, is also due to its access to the Tyrrhenian Sea and to the consequent possibility of trade with Etruria and Spain which provided great quantities of silver used to mint the coin. This peculiarity distinguished it from the other Greek colonies.
  • 7. Yet, it was this closeness to the sea which sealed its fate. In 480 B.C. Terone, tyrant of Akragas, invaded Himera and put Terillo, tyrant of Himera to flight. The latter called the Carthaginians for help, who arrived in Sicily with a great military force, led by Hannibal.Terone asked Gelone of Syracuse to intervene and thus they managed to defeat the Carthaginians. Temples were built and coins were minted to celebrate the victory that, according to the tradition, took place on the scene of the famous battle of Salamina.
  • 8. The military success brought a period of peace and prosperity during which the town could develop both artistically and culturally. This phase was interrupted in 408 when Hannibal, Amilcare's grandson decided to avenge the defeat suffered by his ancestors. After sacking Selinunte, he directed to Himera, no more protected by the Syracusan army.
  • 9. This time the Carthaginians had the best: Himera was completely destroyed and its inhabitants were killed or deported to Carthage. This once and for all ruined the town. Some years later, on reward, the deported were allowed to come back to Sicily and populate Thermae, founded by the Carthaginians in 407 B.C., together with other colonists of African origin.
  • 10. Himera was constituted by three districts:The northern and southern districts rose on the plain, where the most northern part hosted the sacred area (which does not include the Temple of Victory). To the North-East there were the houses of the eastern suburb and on the western side the necropolis.
  • 11. As in other ellenistic centres, the canon of orthogonality was strictly respected. The streets were parallel and equidistant. The absence of a central intersection makes us suppose that the squares and the public buildings were placed in areas destined to housing without spoiling the urban tissue.
  • 12. Of the sacred area, which was isolated from the housing structure of the town, The main elements are four temples and an altar.The most considerable part of the finds is constituted by the temple of Victoria which presents features similar to the Agrigentinian temples, thus suggesting that the workers who were in charge with its construction came from Akragas. It is said it was built in 480 B.C. on the field where the battle was fought that's why it was called “temple of the Victory” It is a temple of Doric style probably dedicated to Zeus which precedes the call and a pronaos at the back of the cell equal for size and dimension.
  • 13. During the excavations facing the temples 56 lion-headed shaped gutters were found, probably the work of different sculptors. Other excavations in the themeneos (the sacred area) brought to light a couple of bronze greaves together with fragments of weapons now kept at the Regional Archaelogical Museum of Palermo.
  • 14. By the early 5th century BC, the strategic importance of the site attracted Theron of Akragas who expelled the tyrant Terillus. Theron’s victory led to nearly a century of Greek supremacy in Sicily. However in 409, the Carthaginians,under Hamilcar’s nephew Hannibal, returned and destroyed the town.
  • 15. The archeological site of ancient Himera is best known for the remains of its Temple of Victory located at the mouth of the River Imera about eight kilometres east of Termini Imerese, in the district called Buonfornello.
  • 16. It is a Doric structure built to commemorate the defeat of the Carthaginians,Carthaginian prisoners supplied the labour for its construction. To the south of the temple was the town’s necropolis. Some artefacts recovered from this site are kept in Palermo’s Museo Archeologico Regionale. Today there is a huge industrial complex nearby.