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Developing an architecture of Participation ,[object Object]
Bazaar - developing a community of practice around Open Source Software, Social Software and Open Content in Education www.bazaar.org
Learning  is social and comes largely from our experience of participating and engaging in daily life Lave, J., & Wenger, E. (1991)
A community of practice defines itself along three dimensions Wenger, E. (1998)
What it is about – its joint enterprise as understood and continually renegotiated by its members. Wenger, E. (1998)
How it functions - mutual engagement that bind members together into a social entity. Wenger, E. (1998)
What capability it has produced – the shared repertoire of communal resources (routines, sensibilities, artefacts, vocabulary, styles, etc.) that members have developed over time. Wenger, E.1998
For a community of practice to function it needs to generate and appropriate a shared repertoire of ideas, commitments and memories. It also needs to develop various resources such as tools, documents, routines, vocabulary and symbols that in some way carry the accumulated knowledge of the community. Wenger, E. (1998)
Learning is, not seen as the acquisition of knowledge by individuals so much as a process of social participation. The nature of the situation impacts significantly on the process. Lave, J., & Wenger, E. (1991)
A central activity for the Bazaar project is to develop active participation, not just in individual activities or discussions, but to develop a series of wider social interactions and commitments over a period of time and to provide a structures and activities for the community to emerge.
Knowledge is a product of the activity, context and culture in which it is used and producing effective educational tools requires understanding the nature of the activities and relationships which exist in the proposed context of deployment Engeström, Y. and Cole, M. (1993)
The Activity Triangle Model or activity system representationally outlines the various components of an activity system into a unified whole. Participants in an activity are portrayed as subjects interacting with objects to achieve desired outcomes. In the meanwhile, human interactions with each other and with objects of the environment are mediated through the use of tools, rules and division of labour. Mediators represent the nature of relationships that exist within and between participants of an activity in a given community of practices.  Engeström, Y., (1987)
 
Much knowledge is communicated and constructed through narrative processes and story telling Denning S.
story telling and narrative as a way not just of information transition but as a means of negotiating meanings and developing innovation and knowledge. Such realisation is linked to an understanding of the importance of tacit knowledge, within organisations and within communities. tacit knowledge is defined by Polyani as “knowledge that we do not know we have. Polyani, (1962)
Meaning is a social phenomenon. Meaning is produced not only by individuals but by groups, communities, societies and cultures which maintain - through language and agreed understandings - knowledge of the connections between signifying sounds and signifying events.  Denning S.
Storytelling for communications  Storytelling to capture tacit knowledge  Storytelling to embody and transfer knowledge upon. Story telling for innovation  Storytelling to build community  Storytelling for individual growth. Storytelling for individual growth. Storytelling for individual growth. Storytelling for individual growth. Storytelling for individual growth. Storytelling for individual growth. Denning S.
Is it possible to develop a community of practice?
If we want to provide online systems that help people to participate in wider communities, we need to provide systems that live within those communities, not around it.
we are seeking to develop and implement tools and processes for working and learning together within an emergent social network
Constant beta - functionality delivered when needed
Activity based
Participation at different levels
Open APIs
Exploring the boundaries
a shepherd a keeper of the purpose a guardian of the community a timekeeper a co-explorer of meaning a co-explorer of contexts a mover of inquiry a host as a banquet a host as a banquet a host as a banquet a host as a banquet a host as a banquet a host as a banquet a host as a banquet a host as a banquet Balica, M. (2007)
References Engeström, Y. and Cole, M. (1993) A cultural-historical approach to distributed cognition, in G. Soloman (ed) Distributed Cognition, Cambridge: Cambridge University Press Engeström, Y., (1987) “Learning by Expanding: An Activity-Theoretical Approach to Developmental Research.” Helsinki: Orienta-Kosultit Oy, Finland Lave, J., & Wenger, E. (1991). Situated learning: Legitimate peripheral participation. Cambridge, UK: Cambridge University Press. Denning S.,  http://www.stevedenning.com/learn.htm , accessed 20 October 2006  Wenger, E. (1998) 'Communities of Practice. Learning as a social system', Systems Thinker, http://www.co-i-l.com/coil/knowledge- garden/cop/lss.shtml. Accessed September 20, 2006.  Balic a, M. (2007), podcast interview in Sounds of the Bazaar 7, http://project.bazaar.org/2006/10/23/sounds-of-the-bazaar/, accessed 1 September 2007
Thanks for Listening www.bazaar.org

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Developing an Architecture of Participation

  • 1.
  • 2. Bazaar - developing a community of practice around Open Source Software, Social Software and Open Content in Education www.bazaar.org
  • 3. Learning is social and comes largely from our experience of participating and engaging in daily life Lave, J., & Wenger, E. (1991)
  • 4. A community of practice defines itself along three dimensions Wenger, E. (1998)
  • 5. What it is about – its joint enterprise as understood and continually renegotiated by its members. Wenger, E. (1998)
  • 6. How it functions - mutual engagement that bind members together into a social entity. Wenger, E. (1998)
  • 7. What capability it has produced – the shared repertoire of communal resources (routines, sensibilities, artefacts, vocabulary, styles, etc.) that members have developed over time. Wenger, E.1998
  • 8. For a community of practice to function it needs to generate and appropriate a shared repertoire of ideas, commitments and memories. It also needs to develop various resources such as tools, documents, routines, vocabulary and symbols that in some way carry the accumulated knowledge of the community. Wenger, E. (1998)
  • 9. Learning is, not seen as the acquisition of knowledge by individuals so much as a process of social participation. The nature of the situation impacts significantly on the process. Lave, J., & Wenger, E. (1991)
  • 10. A central activity for the Bazaar project is to develop active participation, not just in individual activities or discussions, but to develop a series of wider social interactions and commitments over a period of time and to provide a structures and activities for the community to emerge.
  • 11. Knowledge is a product of the activity, context and culture in which it is used and producing effective educational tools requires understanding the nature of the activities and relationships which exist in the proposed context of deployment Engeström, Y. and Cole, M. (1993)
  • 12. The Activity Triangle Model or activity system representationally outlines the various components of an activity system into a unified whole. Participants in an activity are portrayed as subjects interacting with objects to achieve desired outcomes. In the meanwhile, human interactions with each other and with objects of the environment are mediated through the use of tools, rules and division of labour. Mediators represent the nature of relationships that exist within and between participants of an activity in a given community of practices. Engeström, Y., (1987)
  • 13.  
  • 14. Much knowledge is communicated and constructed through narrative processes and story telling Denning S.
  • 15. story telling and narrative as a way not just of information transition but as a means of negotiating meanings and developing innovation and knowledge. Such realisation is linked to an understanding of the importance of tacit knowledge, within organisations and within communities. tacit knowledge is defined by Polyani as “knowledge that we do not know we have. Polyani, (1962)
  • 16. Meaning is a social phenomenon. Meaning is produced not only by individuals but by groups, communities, societies and cultures which maintain - through language and agreed understandings - knowledge of the connections between signifying sounds and signifying events. Denning S.
  • 17. Storytelling for communications Storytelling to capture tacit knowledge Storytelling to embody and transfer knowledge upon. Story telling for innovation Storytelling to build community Storytelling for individual growth. Storytelling for individual growth. Storytelling for individual growth. Storytelling for individual growth. Storytelling for individual growth. Storytelling for individual growth. Denning S.
  • 18. Is it possible to develop a community of practice?
  • 19. If we want to provide online systems that help people to participate in wider communities, we need to provide systems that live within those communities, not around it.
  • 20. we are seeking to develop and implement tools and processes for working and learning together within an emergent social network
  • 21. Constant beta - functionality delivered when needed
  • 26. a shepherd a keeper of the purpose a guardian of the community a timekeeper a co-explorer of meaning a co-explorer of contexts a mover of inquiry a host as a banquet a host as a banquet a host as a banquet a host as a banquet a host as a banquet a host as a banquet a host as a banquet a host as a banquet Balica, M. (2007)
  • 27. References Engeström, Y. and Cole, M. (1993) A cultural-historical approach to distributed cognition, in G. Soloman (ed) Distributed Cognition, Cambridge: Cambridge University Press Engeström, Y., (1987) “Learning by Expanding: An Activity-Theoretical Approach to Developmental Research.” Helsinki: Orienta-Kosultit Oy, Finland Lave, J., & Wenger, E. (1991). Situated learning: Legitimate peripheral participation. Cambridge, UK: Cambridge University Press. Denning S., http://www.stevedenning.com/learn.htm , accessed 20 October 2006 Wenger, E. (1998) 'Communities of Practice. Learning as a social system', Systems Thinker, http://www.co-i-l.com/coil/knowledge- garden/cop/lss.shtml. Accessed September 20, 2006. Balic a, M. (2007), podcast interview in Sounds of the Bazaar 7, http://project.bazaar.org/2006/10/23/sounds-of-the-bazaar/, accessed 1 September 2007
  • 28. Thanks for Listening www.bazaar.org