8. Who Jesus Said He Was Title Verse (John) Old Testament New Testament context Significance “ I am the Resurrection and the Life.” 11:25 Psa. 16:8-11 After Lazarus had died and Jesus prays for him to be restored to life. Jesus is the Lord of all life and possesses the power to raise the dead.
9. Who Jesus Said He Was Title Verse (John) Old Testament New Testament context Significance “ I am the Resurrection and the Life.” 11:25 Psa. 16:8-11 After Lazarus had died and Jesus prays for him to be restored to life. Jesus is the Lord of all life and possesses the power to raise the dead. “ I am the way, the truth and the life. “ 14:6 THE VEIL (It was only through the veil the High Priest could enter God’s presence.) When the disciples where confused about Jesus statements about heaven. Jesus is the new and only way to the Father. He offers the very life of God. We enter God’s presence through Him.
10. Who Jesus Said He Was Read Hebrews 10:19-25 Title Verse (John) Old Testament New Testament context Significance “ I am the Resurrection and the Life.” 11:25 Psa. 16:8-11 After Lazarus had died and Jesus prays for him to be restored to life. Jesus is the Lord of all life and possesses the power to raise the dead. “ I am the way, the truth and the life. “ 14:6 THE VEIL (It was only through the veil the High Priest could enter God’s presence.) When the disciples where confused about Jesus statements about heaven. Jesus is the new and only way to the Father. He offers the very life of God. We enter God’s presence through Him. “ I am the true Vine.” 15:1, 5 Israel had been God’s vine (Psalm 80:8, Isa 5:1-7, Ezek 15, Hosea 10:1) In the Upper Room discourse on the night of His arrest. By attaching our life to Christ we enable His life to flow in us and through us. Then we will bear fruit.
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21. 7 X 7 Prayer Government Military Media Business Education Church Family
22. Next Week Part III - New Testament Chapter 7 Prayer in the Life and Ministry of Jesus Pages 183- 205
Hinweis der Redaktion
Opening prayer
“ ALL growth in the spiritual life is connected with the clearer insight into what Jesus is to us. The more I realize that Christ must be all to me and in me, that all in Christ is indeed for me, the more I learn to live the real life of faith, which, dying to self, lives wholly in Christ. The Christian life is no longer the vain struggle to live right, but the resting in Christ and finding strength in Him as our life, to fight the fight and gain the victory of faith. This is specially true of the life of prayer." Andrew Murray – With Christ in the School of Prayer.
The historian Josephus indicates that the bread was unleavened, meaning there was no yeast, nothing to puff it up. This bread is sometimes referred to as being the 'shewbread' because its literal meaning is 'bread of the face', i.e. bread set out before the face or presence of God.
In the holy place there was no window or place to let in the light. It was lit from a glorious golden lampstand, which stood directly opposite the table on the south side in the Holy Place. Made from one piece of solid beaten gold it weighed about 43 kg. (over 100 lbs.). In Hebrew it is known as the 'menorah'
Isaiah 40:11 Like a shepherd He will tend His flock, In His arm He will gather the lambs And carry them in His bosom; He will gently lead the nursing ewes. Ezekiel 34:11 For thus says the Lord GOD, "Behold, I Myself will search for My sheep and seek them out. Ezekiel 34:23 "Then I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd.
“ I am the resurrection, and the life. Christ makes the grand, striking declaration that he is the RESURRECTION AND THE LIFE, words that never could have fallen from the lips of a sane mortal. They mean that he is the power which opens every grave, gives life to the sleepers, and calls them forth to a new existence; that the life that endows men with eternal being is in him and proceeds from him. In the light of his own resurrection they mean that when he burst open the tomb, he did it for humanity and in him humanity has won the victory over death.” http://pnt.biblecommenter.com/john/11.htm
Hebrews 10:20 says “by a new and living way opened for us through the curtain, that is, his body,”
Isaiah 5:1-7 says I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. 3 "Now you dwellers in Jerusalem and men of Judah, judge between me and my vineyard. What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? 5 Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. 6 I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it." 7 The vineyard of the LORD Almighty is the house of Israel, and the men of Judah are the garden of his delight. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.
IN His parting address, Jesus gives His disciples the full revelation of what the New Life was to be, when once the kingdom of God had come in power. In the indwelling of the Holy Spirit, in union with Him the heavenly Vine, in their going forth to witness and to suffer for Him, they were to find their calling and their blessedness. In between His setting forth of their future new life, the Lord had repeatedly given the most unlimited promises as to the power their prayers might have. And now in closing, He Himself proceeds to pray.” “ To let His disciples have the joy of knowing what His intercession for them in heaven as their High Priest will be, He gives this precious legacy of His prayer to the Father. He does this at the same time because they as priests are to share in His work of intercession, that they and we might know how to perform this holy work. In the teaching of our Lord on this last night, we have learned to understand that these astonishing prayer-promises have not been given in our own behalf, but in the interest of the Lord and His kingdom: it is from the Lord Himself alone that we can learn what the prayer in His Name is to be and to obtain. We have understood that to pray in His Name is to pray in perfect unity with Himself: the high-priestly prayer will teach all that the prayer in the Name of Jesus may ask and expect.” Andrew Murray
First of all, Jesus prays for Himself, for His being glorified, that so He may glorify the Father. ‘Father! Glorify Thy Son. And now, Father, glorify me.’ And He brings forward the grounds on which He thus prays. A holy covenant had been concluded between the Father and the Son in heaven. The Father had promised Him power over all flesh as the reward of His work: He had done the work, He had glorified the Father, and His one purpose is now still further to glorify Him. With the utmost boldness 216 He asks that the Father may glorify Him, that He may now be and do for His people all He has undertaken.
“ It is only in union with Him that our prayer avails; in union with Him it avails much. If we but abide in Him, living, and walking, and doing all things in His Name; if we but come and bring each separate petition, tested and touched by His Word and Spirit, and cast it into the mighty stream of intercession that goes up from Him, to be borne upward and presented before the Father;—we shall have the full confidence that we receive the petitions we ask: the ‘Father! I will ’ will be breathed into us by the Spirit Himself. We shall lose ourselves in Him, and become nothing, to find that in our impotence we have power and prevail. Disciples of Jesus! Called to be like your Lord in His priestly intercession, when, O when! Shall we awaken to the glory, passing all conception, of this our destiny to plead and prevail with God for perishing men? O when shall we shake off the sloth that clothes itself with the pretence of humility, and yield ourselves wholly to God’s Spirit, that He may fill our wills with light and with power, to know, and to take, and to possess all that our God is waiting to give to a will that lays hold on Him.”
In Christian theology , propitiation is the work of Jesus Christ on the cross, by which He fulfills the wrath of God (both an emotional response of anger and a moral response of indignation), and conciliates Him who would otherwise be offended by our sin and would demand that we pay the penalty for it.
(v ( v 34) Does God suffer? Is He ever really troubled?
Prayer in couplets – take turns praying alternating through these 7 Points