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Alexei Krindatch (akrindatch@aol.com)
Orthodox Reality in America
Statistic matters…
 2010 National Census of Orthodox Christian
       Churches in the United States
Each US Orthodox parish was asked two questions:
 How many individual persons in total are associated
  with the life of your parish: including adults and
  children, regular and occasional attendees, paid
  stewards and persons who do not contribute
  financially?
 Approximately, how many persons – including
 adults and children – attend Liturgy in your parish
 on a typical Sunday?
Combined, for all US Orthodox Churches:
 The answer to the first question is 1,060,700
  That is, 1,060,700 persons in the USA participate in
  Orthodox church life or are at least known to the
  local parishes. This includes: 817,500 Eastern
  Orthodox Christians + 243,200 Oriental Orthodox
  Christians
 The answer to the second question is 300,600
 That is, 300,600 persons are praying in all
 American Orthodox parishes on a typical Sunday.
 This includes: 214,200 Eastern Orthodox Christians
 + 86,400 Oriental Orthodox Christians
For the Antiochian Christian Archdiocese:
 The answer to the first question is 75,000
  That is: total membership of AOCA in US is 75,000
 The answer to the second question is 27,300
   That is: 27,300 persons are praying in all AOCA
   parishes in USA on a typical Sunday
 The ratio between second (27,300) and first (75,000)
  figures is 37% That is: 37% of all AOCA
  parishioners participate in church life regularly
 For Diocese of Wichita only: total membership is
  10,600 persons and average Sunday attendance is
  4,600 persons: that is 43% (above AOCA average)
Membership in US Orthodox Churches:
total number of adherents (including children and
            occasional participants)
                     GOA                     476,000

                      OCA     84,600
   Antiochian Archdiocese     75,000

  Serbian Orthodox Church     68,000
                  ROCOR       27,000
Ukrainian Orthodox Church     23,000
Patriarchal Parishes of ROC   12,400
    Romanian Archdiocese      11,200
 Carpatho-Russian Diocese     10,500
      Palestinian Vicariate   6,800
         Bulgarian Diocese    2,600
Georgian Orthodox Parishes    900
Albanian Orthodox Diocese     700
Various US Orthodox Churches are different in the
 strength of church commitment of their members
       Of total adherents, % persons attending regularly
All Eastern Orthodox Churches                 26%

    Carpatho-Russian Diocese                                      47%

            Bulgarian Diocese                                     46%

 Orthodox Church in America                                 40%

      Antiochian Archdiocese                              37%

  Georgian Orthodox parishes                          35%

  Rus.Orth.Ch. Outside Russia                       32%

  Ukrainian Orthodox Church                         31%

   Albanian Orthodox Diocese                  26%

 Greek Orthodox Archdiocese               23%

    Serbian Orthodox Church               22%

       Romanian Archdiocese             20%

   Patriarchal Parishes of ROC      16%

          Palestinian Vicariate   12%
Compared to general US population, the members of
   Orthodox Churches are much more concentrated in
  certain geographic areas. 45% of them live in five states
  New York (14% of all Orthodox adherents),
  California (10%), Illinois (8%), Pennsylvania (7%),
  Massachusetts (6%)
But only 29% of US population live in these five states
Geography of AOCA membership is somewhat
 different. 46% of AOCA adherents live in five states:
California (14%), Pennsylvania (9%), Massachusetts (8%)
Michigan (8%), Texas (7%).
Members of Orthodox Churches are “urban” people:
  77% of them are in Metropolitan areas of 1,000,000+
 compared to only 54% among US general population
        % of Church members living in Metropolitan areas of
                  more than 1,000,000 population
All Orthodox Churches together                77%

        Romanian Archdiocese                      94%

   Patriarchal parishes of ROC                   91%

   Ukrainian Orthodox Church                     89%

             Serbian Orthodox                  86%

                      ROCOR                    83%

                         GOA                  78%

             Bulgarian diocese              76%

       Antiochian Archdiocese              69%

  Orthodox Church in America            59%

     Carpatho-Russian Diocese        43%
US nationwide: + 15% growth in number of
Orthodox parishes during 2000-2010 (AOCA: +19%)
How “ethnic” are various Orthodox Churches
                  in USA?

2011 four-questions survey administered in all
            US Orthodox parishes
 % of English used as language of liturgy?
 % of English used as language of sermon?
 % of English used by the church choir?
 Do you agree with the statement “Our parish has
  strong ethnic culture and identity that we are trying
  to preserve?” (“agree strongly,” “rather agree,”
  “neutral,” “rather disagree,” “strongly disagree”)
Although usage of English in the church varies,
most of jurisdictions became “English-speaking”
        US average % of English used as language of liturgy in
                       the Orthodox parishes
All Orthodox Churches together                  73%

     Carpatho-Russian Diocese                         96%

       Antiochian Archdiocese                         94%

  Orthodox Church in America                         85%

   Patriarchal parishes of ROC                  77%

             Bulgarian Diocese                 68%

                         GOA                   66%

   Ukrainian Orthodox Church             52%

                      ROCOR              49%

     Serbian Orthodox Church             47%

        Romanian Archdiocese       25%
But: Dominance of English language in Orthodox
    Church life in the USA does not mean that
    local Orthodox parishes abandon their “ethnic”
    identity and culture
In fact, relative majority of US Orthodox parishes
  can still be described as ethnically-based

Do you agree or disagree with the statement
“Our parish has strong ethnic culture and identity that
  we are trying to preserve?”
49% of US Orthodox parishes “agreed”
35% of US Orthodox parishes “disagreed”
16% of US Orthodox parishes were “unsure / neutral”
Strength of ethnic identity in Orthodox parishes
  varies greatly from jurisdiction to jurisdiction
        "Our parish has a strong ethnic culture that we are
                         trying to preserve."
      % parishes "strongly agree"           % parishes "rather agree"
All Orthodox Churches combined           24%                      25%

        Antiochian Archdiocese     8%          9%

    Orthodox Church in America      14%               11%

  Carpatho-Russian Archdiocese     11%         20%

     Patriarchal Parishes of ROC    16%                     19%

              Bulgarian Diocese                     47%                 10%

    Ukrainian Orthodox Church                  40%                      21%

                          GOA           20%                     42%

                       ROCOR                  35%                     28%

      Serbian Orthodox Parishes                       57%                     27%

         Romanian Archdiocese                             64%                   23%
Compared to AOCA nationwide, the parishes in
   Diocese of Wichita are even less “ethnic”
      % of parishes agreing with statement "Our parish has strong
      ethnic heritage that we are trying to preserve"
      average % of English used as language of liturgy

      average % of English used as language of sermon

                           17%
    All parishes in
     Antiochian                                             94%
     Archdiocese
                                                             97%


                      8%
Parishes in Diocese
                                                             97%
     of Wichita
                                                              99%
Two important findings from 2007 “Orthodox
Church Today” study: the US national survey of
     parishioners in the Greek Orthodox
 Archdiocese of America and Orthodox Church
                 in America

    Finding 1. What are most urgent issues
  in the Church life from the perspective of lay
   members of Greek Orthodox Archdiocese of
    America (GOA) and Orthodox Church in
                America (OCA)?
% of parishioners saying that the following subjects
are “VERY IMPORTANT” to be discussed in Church                 GOA   OCA


Issue of youth and young adults leaving Orthodox Church        84%   77%
Relationship between mainstream American culture and
traditions and requirements of the Orthodox Church             63%   54%

Issue of interfaith and inter-Christian marriages              52%   27%
Representation of the local parish at decision making on the
diocesan and national level                                    46%   44%

Issue of “ethnic” versus “American” parishes                   45%   40%
Relationship between American Orthodox Churches and
Mother Churches in the Old World                               39%   31%

Recruiting priests from converts to Orthodoxy                  32%   25%
Sharing ministry with laity                                    32%   22%
Lack of clear professional standards for priests               28%   23%
Process of selecting bishops                                   25%   34%
Finding 2. Some “unfortunate” Orthodox
                  reality:
Survey data tell us that about half of OCA and
 GOA parishioners think that :
- regular Church attendance
- obeying the priest
- observing Great Lent
are non-significant for being a “good Orthodox”
Please, indicate if you think a person can be a good Orthodox
Christian without performing these actions
% of GOA and OCA members saying that he/she still can be a
good Orthodox Christian without doing the following

                                                     OCA GOA
Without going to church every Sunday                 55%   67%
Without obeying the priest                           49%   56%
Without observing Lent and fasting on certain days   45%   56%
Without donating time and money to help the poor     24%   31%
Without donating time and money to help parish       24%   30%
Without believing that in Eucharist, the bread and
wine become the body and blood of Jesus              3%    4%

Without believing that Jesus rose from the dead      1%    3%
I guess it is enough for today?

But come tomorrow for workshop: we’ll
  talk various – interesting - aspects of
  Orthodox local parish life in USA…

  Now is time for announcing right
 answers to our quiz about Antiochian
            Archdiocese…
 US state with biggest number of AOCA parishes is
  California: there are 29 Antiochian parishes in CA


 US state with biggest number of AOCA members
 is California: 10,100 of AOCA adherents live in CA


 US county with biggest number of AOCA parishes
  is Los Angeles county, CA: 6 Antiochian parishes
 US county with biggest number of AOCA
  members is Cook county, IL: 4,170 AOCA
  adherents are in Cook county, IL
 US county with highest % of AOCA members in

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Orthodox Reality in America

  • 2. Statistic matters… 2010 National Census of Orthodox Christian Churches in the United States Each US Orthodox parish was asked two questions:  How many individual persons in total are associated with the life of your parish: including adults and children, regular and occasional attendees, paid stewards and persons who do not contribute financially?  Approximately, how many persons – including adults and children – attend Liturgy in your parish on a typical Sunday?
  • 3. Combined, for all US Orthodox Churches:  The answer to the first question is 1,060,700 That is, 1,060,700 persons in the USA participate in Orthodox church life or are at least known to the local parishes. This includes: 817,500 Eastern Orthodox Christians + 243,200 Oriental Orthodox Christians  The answer to the second question is 300,600 That is, 300,600 persons are praying in all American Orthodox parishes on a typical Sunday. This includes: 214,200 Eastern Orthodox Christians + 86,400 Oriental Orthodox Christians
  • 4. For the Antiochian Christian Archdiocese:  The answer to the first question is 75,000 That is: total membership of AOCA in US is 75,000  The answer to the second question is 27,300 That is: 27,300 persons are praying in all AOCA parishes in USA on a typical Sunday  The ratio between second (27,300) and first (75,000) figures is 37% That is: 37% of all AOCA parishioners participate in church life regularly  For Diocese of Wichita only: total membership is 10,600 persons and average Sunday attendance is 4,600 persons: that is 43% (above AOCA average)
  • 5. Membership in US Orthodox Churches: total number of adherents (including children and occasional participants) GOA 476,000 OCA 84,600 Antiochian Archdiocese 75,000 Serbian Orthodox Church 68,000 ROCOR 27,000 Ukrainian Orthodox Church 23,000 Patriarchal Parishes of ROC 12,400 Romanian Archdiocese 11,200 Carpatho-Russian Diocese 10,500 Palestinian Vicariate 6,800 Bulgarian Diocese 2,600 Georgian Orthodox Parishes 900 Albanian Orthodox Diocese 700
  • 6. Various US Orthodox Churches are different in the strength of church commitment of their members Of total adherents, % persons attending regularly All Eastern Orthodox Churches 26% Carpatho-Russian Diocese 47% Bulgarian Diocese 46% Orthodox Church in America 40% Antiochian Archdiocese 37% Georgian Orthodox parishes 35% Rus.Orth.Ch. Outside Russia 32% Ukrainian Orthodox Church 31% Albanian Orthodox Diocese 26% Greek Orthodox Archdiocese 23% Serbian Orthodox Church 22% Romanian Archdiocese 20% Patriarchal Parishes of ROC 16% Palestinian Vicariate 12%
  • 7. Compared to general US population, the members of Orthodox Churches are much more concentrated in certain geographic areas. 45% of them live in five states New York (14% of all Orthodox adherents), California (10%), Illinois (8%), Pennsylvania (7%), Massachusetts (6%) But only 29% of US population live in these five states Geography of AOCA membership is somewhat different. 46% of AOCA adherents live in five states: California (14%), Pennsylvania (9%), Massachusetts (8%) Michigan (8%), Texas (7%).
  • 8.
  • 9.
  • 10. Members of Orthodox Churches are “urban” people: 77% of them are in Metropolitan areas of 1,000,000+ compared to only 54% among US general population % of Church members living in Metropolitan areas of more than 1,000,000 population All Orthodox Churches together 77% Romanian Archdiocese 94% Patriarchal parishes of ROC 91% Ukrainian Orthodox Church 89% Serbian Orthodox 86% ROCOR 83% GOA 78% Bulgarian diocese 76% Antiochian Archdiocese 69% Orthodox Church in America 59% Carpatho-Russian Diocese 43%
  • 11. US nationwide: + 15% growth in number of Orthodox parishes during 2000-2010 (AOCA: +19%)
  • 12.
  • 13. How “ethnic” are various Orthodox Churches in USA? 2011 four-questions survey administered in all US Orthodox parishes  % of English used as language of liturgy?  % of English used as language of sermon?  % of English used by the church choir?  Do you agree with the statement “Our parish has strong ethnic culture and identity that we are trying to preserve?” (“agree strongly,” “rather agree,” “neutral,” “rather disagree,” “strongly disagree”)
  • 14. Although usage of English in the church varies, most of jurisdictions became “English-speaking” US average % of English used as language of liturgy in the Orthodox parishes All Orthodox Churches together 73% Carpatho-Russian Diocese 96% Antiochian Archdiocese 94% Orthodox Church in America 85% Patriarchal parishes of ROC 77% Bulgarian Diocese 68% GOA 66% Ukrainian Orthodox Church 52% ROCOR 49% Serbian Orthodox Church 47% Romanian Archdiocese 25%
  • 15. But: Dominance of English language in Orthodox Church life in the USA does not mean that local Orthodox parishes abandon their “ethnic” identity and culture In fact, relative majority of US Orthodox parishes can still be described as ethnically-based Do you agree or disagree with the statement “Our parish has strong ethnic culture and identity that we are trying to preserve?” 49% of US Orthodox parishes “agreed” 35% of US Orthodox parishes “disagreed” 16% of US Orthodox parishes were “unsure / neutral”
  • 16. Strength of ethnic identity in Orthodox parishes varies greatly from jurisdiction to jurisdiction "Our parish has a strong ethnic culture that we are trying to preserve." % parishes "strongly agree" % parishes "rather agree" All Orthodox Churches combined 24% 25% Antiochian Archdiocese 8% 9% Orthodox Church in America 14% 11% Carpatho-Russian Archdiocese 11% 20% Patriarchal Parishes of ROC 16% 19% Bulgarian Diocese 47% 10% Ukrainian Orthodox Church 40% 21% GOA 20% 42% ROCOR 35% 28% Serbian Orthodox Parishes 57% 27% Romanian Archdiocese 64% 23%
  • 17. Compared to AOCA nationwide, the parishes in Diocese of Wichita are even less “ethnic” % of parishes agreing with statement "Our parish has strong ethnic heritage that we are trying to preserve" average % of English used as language of liturgy average % of English used as language of sermon 17% All parishes in Antiochian 94% Archdiocese 97% 8% Parishes in Diocese 97% of Wichita 99%
  • 18. Two important findings from 2007 “Orthodox Church Today” study: the US national survey of parishioners in the Greek Orthodox Archdiocese of America and Orthodox Church in America Finding 1. What are most urgent issues in the Church life from the perspective of lay members of Greek Orthodox Archdiocese of America (GOA) and Orthodox Church in America (OCA)?
  • 19. % of parishioners saying that the following subjects are “VERY IMPORTANT” to be discussed in Church GOA OCA Issue of youth and young adults leaving Orthodox Church 84% 77% Relationship between mainstream American culture and traditions and requirements of the Orthodox Church 63% 54% Issue of interfaith and inter-Christian marriages 52% 27% Representation of the local parish at decision making on the diocesan and national level 46% 44% Issue of “ethnic” versus “American” parishes 45% 40% Relationship between American Orthodox Churches and Mother Churches in the Old World 39% 31% Recruiting priests from converts to Orthodoxy 32% 25% Sharing ministry with laity 32% 22% Lack of clear professional standards for priests 28% 23% Process of selecting bishops 25% 34%
  • 20. Finding 2. Some “unfortunate” Orthodox reality: Survey data tell us that about half of OCA and GOA parishioners think that : - regular Church attendance - obeying the priest - observing Great Lent are non-significant for being a “good Orthodox”
  • 21. Please, indicate if you think a person can be a good Orthodox Christian without performing these actions % of GOA and OCA members saying that he/she still can be a good Orthodox Christian without doing the following OCA GOA Without going to church every Sunday 55% 67% Without obeying the priest 49% 56% Without observing Lent and fasting on certain days 45% 56% Without donating time and money to help the poor 24% 31% Without donating time and money to help parish 24% 30% Without believing that in Eucharist, the bread and wine become the body and blood of Jesus 3% 4% Without believing that Jesus rose from the dead 1% 3%
  • 22. I guess it is enough for today? But come tomorrow for workshop: we’ll talk various – interesting - aspects of Orthodox local parish life in USA… Now is time for announcing right answers to our quiz about Antiochian Archdiocese…
  • 23.  US state with biggest number of AOCA parishes is California: there are 29 Antiochian parishes in CA  US state with biggest number of AOCA members is California: 10,100 of AOCA adherents live in CA  US county with biggest number of AOCA parishes is Los Angeles county, CA: 6 Antiochian parishes  US county with biggest number of AOCA members is Cook county, IL: 4,170 AOCA adherents are in Cook county, IL  US county with highest % of AOCA members in